FH - Faculdade de História
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A FH - Faculdade de História, da Universidade Federal de Goiás, oferece curso de Graduação em: Bacharelado em História; e, Licenciatura em História. Além de Especialização em: História Cultural.
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Navegando FH - Faculdade de História por Assunto "Afro-descendentes"
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Item A construção da cultura afro-descendente de Trinidad a partir da chegada de imigrantes indianos (1845 – 1875)(2008) Araújo, Alexandre Martins deThis article discusses the formation of the African descendant culture of Trinidad, in the first decades after the British Slave Emancipation Act of 1833. The center of interest of this study lies on the farmers’ choice, from 1845, in replacing former slave workers for “East Indian indenteds”. Albeit the quantity of Indian immigrants on that island was minimal comparing to the African descendant population, the latter considered the Indian immigrants as the main obstacle for their social ascension. Thus, a scenery is shaped in which such populations coexisted under a tense atmosphere involving all kinds of stereotypes, dispersion policies, and wars of interest from local gazettes that play in defense of each involved group. In face of this impacting situation, the African descendant populations from Trinidad played a series of symbolical resources of their cultures to obtain autonomy and to subvert the discursive order of the elite.Item Trinidad século XIX: estratégias culturais entre indianos e afro-descendentes na festa muçulmana do Hosay(2008-12) Araújo, Alexandre Martins deThis study is on the relationship between Indian and African Descendant Community in Trinidad during the nineteenth century. Theses two populations coexisted under the tense atmosphere involving all kinds of stereotypes, dispersion policies and interest wars from local gazettes playing in defense of each involved group. Thus arises the following question: how was it possible for the two groups to work together, that is, in the same space of plantation, without serious conflicts? A probable response to this question is found on perception of existence of cultural negotiation spaces, built up by circumstance of “liminal stage”, into the “journeys”, in which people from different cultures can temporally seeing each other without social status. In face this situation of impact, such populations played a series of symbolical resources from your cultures for to obtain necessary autonomy in terms of building your festive- religious spaces and hence to subvert the discursive order of the elite.