Programa de Pós-graduação em Educação
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Item A contribuição da psicologia histórico-cultural de Vigotski para formação de professores e educação escolar(Universidade Federal de Goiás, 2013-09-28) Linhares, Renata; Bittar, Mona; http://lattes.cnpq.br/3780192409930313; Bittar, Mona; Facci, Marilda Gonçalves Dias; Rezend, Anita C. AzevedoThis thesis was elaborated in the post-graduation program in Education of the Federal University of Goiás and is related to the line of research Fundamentals of the educational processes. The present work investigates the contribution of the historic-cultural psychology to teacher training and to schooling education, inserted in a broader discussion on the relationship between psychology and education. In order to develop this work, we recovered the history of the relationship psychology-education in Brazil highlighting the possible contributions of psychology to teacher training. We utilized the work of several authors respected for their production on the history of psychology and education; amongst them we can cite Mitsuko A. M. Antunes and Dermeval Saviani. In order to understand the contributions of the historic-cultural psychology to the educational field, some works of Lev Semenovich Vigotski was analyzed searching for the fundaments of the historic-cultural psychology and schooling education. Such fundaments were systematized into categories, although they cannot be dissociated from the totality of the theory: learning and development; development of superior psychological functions, concept construction and the superiority of the scientific concepts over the everyday concepts. From the same perspective of systematizing vigotskian thought, and moving forward to the comprehension of the historic-cultural psychology, we researched the production of the group Marxists Studies in Education. The analysis is delimitated by the work of the leaders Newton Duarte and Ligia Marcia Martins, who link the historic-cultural psychology and teacher training. The considerations lead to points that help to understand the complexity of the theory, such as; the importance of considering cultural and social aspects in the human psyche constitution; the role of schooling education on the development of such psyche. Vigotski’s theory is an attempt to overcome the biological models and the naturalizing ways of comprehending the human being. To understand the complexity of the development of superior psychological functions it is necessary to look at them as an inter-functional system, the role of signs in their development, their social and historic nature. The synthesis of the human psyche definition as a subjective image of the objective reality brings up the discussion about the process of consciousness construction, and the dialectic relationship between objectivity and subjectivity and the reflection on objectification and appropriation. While investigating the complex notions involved in the apprehension of systematized culture and the concepts creation, Vigotski inverts the relationship between learning and development and stands up for the thesis that the process of learning scientific concepts doesn’t happen the same way as the process of learning everyday concepts. For that, Duarte and Martins highlight the teacher and the schooling education roles in the context.Item Criatividade e processos criativos: diálogos e controvérsias na produção acadêmica fundamentada na perspectiva histórico-cultural (2006 – 2012)(Universidade Federal de Goiás, 2010-09-27) Parada, Adriana; Miranda, Marília Gouvea de; http://lattes.cnpq.br/7051422864028373; Bittar, Mona; http://lattes.cnpq.br/3780192409930313; Bittar, Mona; Schlindwein, Luciane Maria; Miranda, Marília Gouvea de; Chaves, Juliana de CastroEl trabajo se incluye en la línea de investigaciones sobre los fundamentos de los procesos educativos. Presenta una reflexión sobre como los procesos creativos tienen su origen, se estructuran, se revelan y se desarrollan. Su objetivo es analizar la forma en que los estudios brasileros sobre la creatividad, en los campos de la educación y de la psicología, sostenidos por la perspectiva histórica y cultural, comprenden la génesis de aquellos procesos. Estructurado como un estudio teórico, parte del presupuesto de que los procesos creativos son socialmente construidos e impregnados por las dinámicas de la acción humana, en un tiempo y un espacio sociocultural. Asume como referencial teórico la psicología socio historica de Vygotsky y delimita como espectro conceptual las relaciones entre consciencia, realidad y experiencia en la actividad humana. Esta visión vertical pone en evidencia la génesis de los procesos creativos asociada al desarrollo de la conciencia que, por su vez, se estructura en la interacción dialéctica entre los procesos de internalización y de externalización. Sobre una base de datos constituida por 32 publicaciones brasileras que tratan de la creatividad a la luz de psicología y de la educación, se seleccionaran nueve estudios. De esta producción académica se destacaran algunas categorías como el desarrollo de la conciencia, la planificación, la subjetividad, la objetividad y los procesos formativos. Tales categorías se relacionan con los indicadores y unidades de análisis que nortean el presente estudio. Entretanto, una mirada más atenta revela paradojos que apartan algunos trabajos de la perspectiva teórica adoptada y del referencial bibliográfico aportado por Vygostsky.Item Formação em Adorno e Horkheimer(Universidade Federal de Goiás, 2014-08-29) Santana, Icaraí Daiane; Bittar, Mona; http://lattes.cnpq.br/3780192409930313; Bittar, Mona; Pereira, Adriana Bernardes; Resende, Anita Cristina AzevedoThis work‟s object of study is the concept of formation in the perspectives of T. W. Adorno and Max Horkheimer, and it tries to understand the difficulties and the possibilities of a project of cultural formation (bildung) taking into consideration the context in which the individual constitutes and humanizes himself. In order to do so, we have resorted to bibliographic research. Reflecting about the matter of formation is a crucial task to turn educational activity into an education that forms autonomous, ethical subjects that can contribute to the creation/rescue of values that dignify men. The bildung is a polysemic concept that reaches the political, economic, social and cultural aspects that determine it. It requires reflection about it, about its limits and about its social determinants and denounces the exploitation of reason and formation. It is essential, in this discussion, that we apprehend the following categories: reason (subjective and objective), semi-formation (haldbildung) and formative experience, enlightenment and individual. Such concepts are made explicit in the critical theory of the "Frankfurt School" when they analyze the constitutive nexus that shape the capitalist society and the implications for formation. Adorno and Horkheimer denounce that the thinking and the effective practice for formation are obstructed by the domination of instrumental rationality that is deep-seated in all aspects of social life. They indicate elements and principles in the perspective of a formation leading to autonomy and critical thinking, as well as the limits of the current notion of formation and its nature of adaptation, reproduction and maintenance of the social conditions in vigor, turning into semi-formation.