Foucault e a filosofia: da crítica do mesmo à abertura para o outro
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2022-05-03
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Universidade Federal de Goiás
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The thesis aims to collaborate in understanding the relationship between Foucault and philosophy.
Glimpsing the tripartite field of philosophy observed to occur post-Kant, Foucault calls this moment
philosophical modernity precisely because the infinite as foundation leaves the scene and finitude
starts to sustain itself. Crossing the critical project — the Critique of Pure Reason, the Critique of
Practical Reason, and the Faculty of Judgment — with Anthropological Reflection, Foucault absorbs
the philosophical tradition through Kant, concatenating, in addition, in Nietzsche a radical answer
that will allow him to build his own thought analytics. Foucault observes that the source, the limit,
and the extent of knowing, doing, and hoping reside between truth and freedom, concluding that man
makes himself in the course of his history, in the interaction of his language, and in the use of his
bios. Foucault's analyses constitute a Critique of the Same that necessarily consolidates itself into an
Opening to the Other. In other words, by doing the Critique of the Same, that is, by delimiting the
formations of knowledge, by establishing the limits of power relations, by fixing the possibilities of
the practices of the self, one can promote Openness to Other ways of being, one can construct other
discursive forms, other power relations, other subjectivities. In this sense, archeology, genealogy,
and hermeneutics are read as methodological tools used by Foucault to perform this Critical
determination of what is the Same of a certain time and place in order to finally make us think about
the Opening to the Other. Literature and language are seen as knowledge Other, painting, engraving,
photography, cinema, and theater as power Other, and the aesthetics of the self together with politics
are seen as expecting Other. Experiences that manage to go beyond the Same and establish in the
spheres of Knowledge, Power, and Self, the unheard of, what was never there before, neither as a
source, nor as a limit, nor as an extension of theoretical, practical, or moral knowledge in the
establishment of man's way of being. In this way, making possible an experience beyond man's
being
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LEAL, G. F. Foucault e a filosofia: da crítica do mesmo à abertura para o outro. 2022. 146 f. Tese (Doutorado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2022.