Dinâmicas territoriais do sagrado de matriz africana: o candomblé em Goiânia e Região Metropolitana
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2013-04-22
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Universidade Federal de Goiás
Resumo
This doctoral thesis shows, in the scope of Cultural Geography, the study on
Candomblé in Goiânia and in the Metropolitan region, focusing on processes such as
the spatial marginalization, the invisibilities, and concealment ascribed to the religion
studied. In addition, these processes come from the State normative devices. The
theoretical background concentrates on the cultural approach and the Post-Colonial
studies. Based on them, it was possible to recognize candomblecist territories, as well
as the identity-symbolic spatialities conceived in and for the cosmolocalities.
Furthermore, we lifted in this research the intersection between the material space and
symbolic space. It is this approximation which guarantees a territory identity of this
religion and/or this cultural practice in Goiás. The thesis basis is built from the triad;
territory, culture and politics, categories that allowed us to understand the territorial
dynamics of religions with African-roots which underestimate the dispute order for the
use of the space. Furthermore, the goals that were highlighted as more relevant are: to
study and analyze the tensions and territorial concessions that were put between the
public power and the Communities of yard, beyond analyzing the role of insertion of
public politics which allowed the space democratization, considering the subaltern
segments by different colonizer processes. In addition, the parties were also analyzed.
These structure the religion in a net-territory that enables the religion collectivity. The
research adopted the methodological procedures of geoethnography and the
participant observation. These paths conducted to the understanding of how the ways
and spatial disputes produce the net-territory constituted by ilês, parties and Cadomblé
practitioners. Among the results, it appears that the identity as the Cadomblé territories,
are produced dialectally. This religion organized itself in scenery where the processes
of power colonialities and the colonial mechanisms historically imputed subaltern
situations. Moreover, with this study, it is recognized the need of production of different
ways of knowledge that search the decolonization of cultures, beliefs, scenery and
territories. The territorial dynamics of Cadomblé, here studied, focus on a logic which
imputes to the territories and practitioners mechanisms of concealment of orders:
semantics from discourses that reproduce along the time and that incorporate in the
social imaginary a negative identity stigma; politics, approved by public actions which
reinforce the invisibilities of spaces and of cultural practices, as well as the territorial
cultural identities of practitioners; spatial, with a double peripherization phenomenon
and segregation concerning the dispute and space appropriation favoring the
organization of social fights for the right of better localizations and infrastructure,
access to natural resources and public spaces.
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VIEIRA SILVA, M. A. Dinâmicas territoriais do sagrado de matriz africana: o candomblé em Goiânia e Região Metropolitana. 2013. 258 f. Tese (Doutorado em Geografia)–Universidade Federal de Goiás, Goiânia, 2013.