FCS - Faculdade de Ciências Sociais

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Agora exibindo 1 - 17 de 17

Vidas em espera : uma etnografia sobre a experiência do tempo no processo transexualizador
(Universidade Federal de Goiás, 2018-04-06) Almeida, Anderson Santos; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Souza, Erica Renata de; Henning, Carlos Eduardo
This research aims to anthropologically interpret the meanings about time and waiting among transsexual women who participate or wish to participate in the Processo Transexualizador within the Sistema Único de Saúde (SUS). I carried out fieldwork in various situations, lived with and interviewed some women participants in the Projeto Transexualidade, at Hospital das Clínicas from UFG, who shared their experiences with me. The semi-structured interviews, along with participant observation, helped me to produce the ethnographic elements that will be shared in this dissertation. Thus, among the elements that configure this research, the narratives about the (re)construction of the interviewees' body, during the so-called gender transition, stand out with a focus on time and temporality. The waiting within the public health area is constant, even more so when it comes to the quest for a better living condition and realization of dreams for trans women. This waiting can be an element that directly influences their lives, as it is a condition that is always present in each moment of life in the course of the transexualization process. Thus, at the end of this anthropological experience, it is evident to me that waiting is a factor that in many instances regulates the experiences of these women, and it is difficult to separate it from the meanings shared around the gender transition experience.
Mixed Martial Arts (MMA) no Brasil: masculinidades em disputa
(Universidade Federal de Goiás, 2016-06-10) Almeida, Sebastião Carlos Ferreira de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Amaral, Marcela Carvalho Martins; Camargo, Wagner Xavier; Mello, Luiz; Bonetti, Maria Cristina de Freitas
The following study consists in a sociological analysis about the production of manhood styles in the universe of Mixed Martial Arts (MMA), from an ethnographic research made with a group of physical fight practitioners in the city named Goiânia-GO. Thus, it points out to the relevance of consumption and the interference of the market in the construction of some symbolic repertoire about manhood seen as essentials and/or primordials, discussing how the subjects seize and embody such an imaginary thing amidst stress, ambivalences and disputes. The document is organized into five chapters. In the first, I talk about the questionable utilization of physical fights and martial arts as an invented tradition, as an orientalist play, in the configuration of imaginary communities. In the second, I talk about the appearance of MMA coming from the Ultimate Fighting Championship (UFC), giving focus to historical and sociological aspects that takes part in the symbolic economy in which establishes some manly speeches that are important for involved agents with the dynamic of manhoods in question. The third chapter brings thoughts about implied codes to the expression of manhoods in the universe of fighters where it was realized the field research, emphasizing the usage of signs associated to the genre relations with the production of relevant styles of the habitus of fighters. I develop discussions about the acceptance of the speech of order and the discipline of the contributors in the fourth chapter, in order to determine how interactions with women and other manhoods go through the influence of conservative opinion; and how much this dynamic is responsible for the creation of conflicts in this universe. The fifth chapter talks about the biographies of iconic fighters in several levels of the field topology embodied by fighters and referees that take part of the cultural goods market around MMA and UFC. So I posit that the fight that brought the thoughts about manhoods in this study highlights the stress around the sexuality, of questions related to family and to work; and before it means a sportivization, it indicates an intense civilizing process, as it allows the fruition an uncontrolled control of the emotions and makes evident tools of social control. The respect and affection of traditional institutes like family and heterosexuality, like the possibility of social ascension through MMA, require from the fighters a self-sacrifice that reinstalls in the contemporaneous scenario the perspective of the individual discipline as a resource to the success. This process allow us to imply that dynamics and rhetoric of market (re)products styles of manhoods seen as “non corruptible” by the present day, such elements being appropriate by interested agents in the symbolic capital that is inherent in the form of disputes for hegemony. Keywords: Mixed Martial Arts, manhoods; uncontrolled control; imaginary communities; market of symbolic goods.
Los alternativos del barrio Puerto. Una mirada etnográfica sobre mercado y visibilidad gay en Valparaíso, Chile
(Universidade Federal de Goiás, 2014-03-14) Azócar, R.; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Carrara, Sérgio Luis; Souza, María Luiza Rodrigues; Mello, Luiz
Valparaíso es la capital de la región del mismo nombre, en la costa central de Chile. El barrio Puerto, espacio fundacional de la ciudad y cercano a las instalaciones portuarias, fue adquiriendo fama de barrio de ocio, entretención, diversidad y tolerancia. Las mismas características que hoy dan espacio a lugares de diversión para la comunidad más diversa de la ciudad, espacio de habitación para jóvenes y familias de profesionales en casas con alto valor patrimonial, impulsado principalmente por la característica de Patrimonio Cultural de la Humanidad, con la cual UNESCO reconoce a Valparaíso desde el año 2003, condición que conserva hasta hoy. En esta ciudad se encuentra la discoteca Pagano, que con casi quince de existencia es reconocida como un espacio para aquellos “alternativos” que no tenían un lugar u oferta particular en otras zonas de la ciudad. Un espacio de reunión protegido de los ojos acusadores, represores y cuestionadores, que como pasó a ser con lo años, fue adquiriendo el estatus de leyenda urbana por las historias que se tejían en torno a sus performances encarnadas por llamativas mujeres de zapatos altos, trajes multicolores y vistosas plumas. Pagano se fue convirtiendo en un centro de la diversión gay de la zona, A pesar de contar con otros espacios de ocio tipificados para este público específico, ellos fueron perdiendo protagonismo delante de este pequeño y oscuro local de la esquina de calles Clave y Blanco. Es aquí dónde el mirar antropológico se vuelve esencial en el rescate de estas historias marcadas por el propio devenir social y político del país post dictadura militar, y van configurando consigo un acervo de gran relevancia para la conformación de una identidad gay local y nacional. En este espacio de apertura y tolerancia es donde existen historias de personas y lugares que permiten reflexionar sobre diversidad, integración, resumidos en la idea de visibilidad, a través de las posibilidades entregadas por un mercado catalizador de necesidades y demandas sociales.
Nós também fazemos parte desta história": memória de mulheres negras em Brasília
(Universidade Federal de Goiás, 2018-09-03) Cardoso, Elna Dias; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Portela, Cristiane de Assis; Dias, Luciene de Oliveira; Almeida Neto, Luiz Mello de
This work aims to analyze the narratives of black women about the process of construction and consolidation of Brasília, presenting empirical data for a sociological analysis of memory and its intersections between gender and race / color through documentary analysis and ten Life stories. The problematizing questions of the research were: How are black women presented in the symbolic and cultural repertoire about the construction and consolidation of Brasília (1956-1980)? And to what extent does this repertoire fit with what women themselves have to say about themselves and others when they recall their stories in the city? Knowledge and readings are revealed from the narratives of these women presenting their incursions in Brasilia, whether in the domestic work or outside, in the cultural, religious, activist aspect, evidencing the different mechanisms of refusal to domestication processes imposed daily in our society
(De)leites (PrEP)arados: uma etnografia sobre a profilaxia de pré-exposição ao HIV em Anápolis/GO
(Universidade Federal de Goiás, 2020-10-23) Carvalho Junior, Eládio Fernandes de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Almeida Neto, Luiz Mello de; Valle, Carlos Guilherme Octaviano do; Ferreira, Glauco Batista
More than 30 years after the beginning of the hiv-aids epidemic other prevention methods have emerged in addition to condoms, such as HIV Pre-Exposure Prophylaxis (PrEP). PrEP is a drug composed of two antiretrovirals (Tenofovir and Entricitabine) and marketed under the name Truvada. This Master's thesis uses the tools of the anthropological methods to interpret how PrEP is inserted as a prevention method among men who experience homoeroticism in the city of Anápolis/GO. Thereby, this ethnography addresses some axes: how different temporalities are triggered when it comes to a medication that prevents the HIV virus; how was my experience as a health professional conducting anthropological research; which issues in addition to the “fear of the disease” my interlocutors trigger when talking about their feelings as users of PrEP - such as gossip, which occurs when being in a health unit that promotes prevention, diagnosis and treatment of HIV. Finally, I ethnograph narratives about the boundaries between pleasure and danger related to the use of PrEP, as long as it is not the central element in the fulfillment of desires, but works as its co-author when it comes to the analysis of the search for more pleasure in sexual relations.
No Feirão do Chope: um estudo antropológico sobre intersecções entre marcadores sociais da diferença em um bar na região periferizada de Goiânia
(Universidade Federal de Goiás, 2015-08-03) Hammes, Bruno dos Santos; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Ratts, Alecsandro José Prudêncio; Rosa, Waldemir
This Master’s Dissertation is resultant of an ethnographic study carried out in the “Feirão do Chope”, a bar located in a ‘peripheralized’ region of Goiânia (capital of the State of Goiás, Brazil). The main goal of this work is to analyze and understand the processes of constitution of identities, subjectivities and social belongings experienced by young people in this space of leisure and nocturnal sociability. To do so, I focused the fieldwork and the data production on one of the networks of friendship and sociability among the various established in the “Feirão”. Thus, I inquired informants and observed aspects that could raise questions about how the formulation of the elements that make up subjectivities and social belongings happens. I sought to rescue and deconstruct the artificial association between ‘periphery’ and ‘blackness’, which naturalizes a place that concentrates low income population and that is away from the urban economic centers as ‘black’s place’, and to problematize the effects of the eroticization of the black men’s body in this social context. Finally, I want to emphasize that I attempted to produce an analysis based mainly on the intersection between the categories of gender, sexuality and race to produce an investigation and formulate knowledge about and from a marginalized place.
Nas redes dos alternativos – mercado, sexualidade e produção de diferenças na cidade de Goiânia
(Universidade Federal de Goiás, 2014-03-13) Neiva, Giórgia de Aquino; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; França, Isadora Lins; Tamaso, Izabela Maria; Souza, Maria Luiza Rodrigues
This Master’s dissertation is an ethnographic study about two alternative nightclubs at Setor Sul, in the city of Goiania, Goiás. These are places that host alternative people (emic category), ie, subjects that are not suffice in unbending definitions as to the identity and sexuality. At such leisure environments, there is greater sexual fluidity, covering subjects from heterosexual, bisexual or homosexual, to those who don’t define their sexuality and selfdeclare as “unlabeled”. Thus, the understanding of the category alternative is also expanded to the places, since they are not part of the hegemonic circuit of night leisure. Moreover, these places are not identified as "GLS" (gays, lesbians and friendly) although they are not strictly heterosexual too. Such establishments admit 18-to-30-year-old people – with some incidence of older people – irrespective of sex and who also enjoy alternative music, which lines off the "underground scene" as to be outside of the mainstream musical axis. Therefore, this youth sociability aims to build his own style in order to escape of the fashion industry impositions and sexual identity labels. This attitude is consistent with the current dynamism of sexual and gender social movements that question the dichotomies, dualities and binarisms, as well as the naturalization of compulsory heterosexuality. Thus, the networks of alternative subjects show that there are no true or false acts of gender, bringing to question whether heterosexuality is a regulatory fiction.
“Já experimentou para saber se gosta?” – assexualidades na sociedade sexualizada
(Universidade Federal de Goiás, 2019-04-16) Neiva, Giórgia de Aquino; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Wichers, Camila Azevedo de Moraes; Russo, Jane Araújo; Hirano, Luís Felipe Kojima; Almeida Neto, Luiz Mello de
This thesis reflects anthropologically on relations between identity, political movement and the discursive production of categories and conventions around asexualities - a term broadly mobilized to name the sexual orientation of people who have no interest in sex. The empirical material was produced from field work carried out in the period from 2015 to 2017 and took into account that the internet plays a prominent role in the theoretical production and political performance of subjects who are recognized as asexual in contemporary times. Thus, he included participant observation in an online forum called the Assexual Community (A2) and a group of a cross- platform application of instant messaging and voice calls to smartphones, both made up of people who recognize themselves as asexual. In addition, it included observations and dialogues established in face-to-face meetings and semi-structured interviews with some of these people, as well as the application of an online questionnaire. In the paper, I present and discuss the ways in which asexualities are discursively produced from biomedical knowledges that universalize, naturalize and pathologize certain dynamics around sexuality, anchored in heteronormative expectations, moral conventions and biological and physiologicalist assumptions. Thus, I contextualize critically asexualities in biomedical and psychiatric discourses based on diagnostic and statistical manuals of mental illness. Based on the material produced through the field work, I interpret possible effects of the struggle for political visibility of and in asexualities and the search for its despatologization, which aims to make them less loaded with prejudices and stigmata. Finally, I analyze dynamics related to tastes and lifestyles around asexualities, to corroborate with the notion that there are multiple understandings on the subject between subjects who are recognized as asexual, including the narratives that approach asexualities of the notion of sexual orientation. It is concluded in this thesis that the asexualities are inserted in the historical device of the sexuality, since also it is (re) produces, from them and on them, certain discursive regimes presumed true on the sex. Finally, I wonder if the production of other knowledges about asexualities, many of them (re)produced by asexual people, have the potential to call into question canonical theories of the so called western societies and if they bring possibilities to deconstruct prejudices and stigmas about expressions of sexuality culturally dissidents.
Gestos de amor, gestações de lutas: uma etnografia desenhada sobre o movimento mães pela diversidade
(Universidade Federal de Goiás, 2018-03-29) Novais, Kaito Campos de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Hirano, Luis Felipe Kojima; Vianna, Adriana
“Gestos de amor, gestações de lutas” (in English, “Gestures of love, gestations of fights”) is an illustrated ethnography about the Mães pela Diversidade (Mothers for Diversity), association composed by parents and other relatives of lesbian, gays, bisexuals, travestis, transexuals and transgender people (LGBT), that acts in 23 Brazilian states since 2014. Through in-depth interviews, production of a drawing field journal, participant-observation and by the light of theoretical approaches that changed Anthropology after the 60’s – such as feminists, visual and communicational Anthropologies – this dissertation follows the Mothers for Diversity from the state of Goiás and analyses the fights made by the militants throughout the production of the political identity motherhood of LGBT. From field drawings and notes, it discusses how the movement of Mothers incorporates visuals and emotionals estrategies to make these fights. At the end, it concludes that the Mothers for Diversity acionate the motherhood performance in order to built politics inside the LGBT movement and, thus, the association belongs to a wide meshwork of mothers that battles against the violation of human rights commited against their children in Latin America.
Os usos do conceito de transfobia e as abordagens das formas específicas de violência contra pessoas trans por organizações do movimento trans no Brasil
(Universidade Federal de Goiás, 2018-09-04) Podestà, Lucas Lima de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Gonçalves, Eliane; Avelar, Rezende Bruno de
El presente trabajo tiene por finalidad estudiar sociológicamente algunas discusiones y tensiones teóricas dentro del nuevo campo que son los estudios transgéneros. Mis objetivos se circunscriben a dos tipos de análisis: el principal, el de los usos del concepto de transfobia, u otro concepto analítico respecto a la violencia contra personas trans, en informes de violencia producidos por organizaciones del movimiento trans brasileño en el Brasil contemporáneo (especialmente desde la década de 2010), utilizando el análisis del discurso. El trabajo también alcanza otros análisis, a ejemplo de la apropiación creciente de la categoría trans (a través de o refiriéndose a transgénero o transgeneridad), así como categorías académicas importantes en nuestro campo de estudios como género y cuerpo. Considero importante también la elaboración de las claves conceptuales relacionando transgeneridad, estigma, abyección y transfobia. De la misma forma, estudio también de qué forma la precipitación e interés en el uso de esas nuevas categorías (transfobia y trans) tiene relación con la consolidación y maduración del movimiento trans brasileño, tras la fragmentación del movimiento homosexual de hace una o dos décadas y en un contexto de nuevas formas de activismo, como el activismo vía red mundial de computadoras (o ciberactivismo).
Estar dentro do rolê: gênero e sexualidades entre jovens estudantes e universitários na cidade de Goiás (GO)
(Universidade Federal de Goiás, 2022-04-05) Prado, Paulo Brito do; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Coelho, Maria Cláudia; Britto, Clóvis Carvalho; Dias, Luciana de Oliveira; Henning, Carlos Eduardo
The present thesis is an incursion made through the anthropological view of the social phenomenon of the rolês produced by young students and university students in specific places in the Historic Center of the city of Goiás between the years 2017 and 2019. In addition to seeing this contemporary phenomenon through the lens of gender, sexuality and youth studies, the research envisaged a methodological and ethnographic proposal interested in crossing the fields of history and anthropology. In the ethnographic work I chose, in addition to the conventional procedures of field research (interviews, dialogue and recording in field diaries), the taking of the drawing (watercolors) and the production of images as a way of recording for the production of the narrative that compose this book. investigation. As a result of deep field research and archives, this work proposed a tour of contemporary Goiás, for its time marks and for the uses made by young students, university students and tourists of its monumentalized spaces by residents, public authorities and Unesco in 2001. Starting from bars or alleys, from Praça do Coreto and its neighboring places, or following the flow of so many people in nights to the sound of funk, university sertanejo, electronic, forró, arrocha and always accompanied by a drink (corote, vodka with ice, wine, beer, liqueurs or other mixtures) I witnessed, on the nights of rolês, different groups of young people mobilize other meanings and attribute other meanings to Goiás, even though they did not leave aside the fame that the city carries and that is related to its past and its history. Together with many people I participated in new entertainment and saw different ways of using the spaces of Goiás in the periods of time in which the rolês and parties took place. All this was evidently accompanied by the romantic setting of a city of small territorial dimensions, guardian of pasts and traditions, illuminated by lamps with a yellowish, poetic, evocative color and that referred to a long historical trajectory characterized by the times of the Colony, the Empire and the Republic. Thinking about the meanings that so many people attributed to the city, about what stimulated them to be in so many spaces of this city and interested in the ethnographic location of Goiás in time and space, I explored some research that preceded this one, covered questions that inspired this investigative proposal, I pointed out some conceptual and methodological problems, walked through its history, showed how the idea of Historic and Heritage City was manufactured and reached some of the many meanings produced by young people who go to rolês in a famous Goiás, center of attention of the local and national and popular media. for many parties. Of course, in this process I had to broaden my previous lens of analysis, at first focused on gender and sexuality, to issues of class and race. In the field and seeing how young people resorted to certain pasts of the city and/or used their history to justify their presence and behavior in the Bandstand, I had no choice but to place myself on the border between History and Anthropology. In this way, this thesis talks about in-between places and borders, mine and those of my interlocutors.
“Combinamos de não morrer”: transfobia, racismo e resistência à necropolítica entre pessoas trans negras em Goiás
(Universidade Federal de Goiás, 2021-02-22) Rêgo, Yordanna Lara Pereira; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Oliveira, Megg Rayara de; Dias, Luciana de Oliveira; Ratts, Alecsandro José Prudêncio
This dissertation anthropologically works on the articulation between racism and transphobia from the standing point of narratives of black, transgender and transvestite people living in the state of Goiás. It brings as goal to interpret the relations between racism and the transphobia as techniques of governance of bodies and transgender black existences. To understand the intercrossings of such subjects, the intersectionality is the main theoric/methodologic tool used, as, beyond proposing the expansion in possibilities of dialogs in several areas of knowledge, it allows a debate beyond the hierarchical oppressions, searching to achieve and analyze the singularities that are established in each experience narrated. In this regard, it leaves the concept of necropolitics, once the studied narratives allow to question the place of the State in the production and reproduction of violences within their bodies and the difficulties that they face to access some public policies. In special those that refer to their social name and/or ratification of their civil records, once the search of acknowledgment not only of their names, also mean, for the interlocutors, their gender identities. In the end, this work aims to outline the destabilizing potency of the established resistencies by these people in front of such social and cultural processes.
Trajetos por teus fios - notas etnográficas sobre a produção de pontos de prostituição de rua de pessoas travestis nos municípios de Goiânia/GO e Aparecida de Goiânia/GO
(Universidade Federal de Goiás, 2021-02-23) Silva, Joab Júnio Dias Gregório da; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Silva, Rogério Araújo; Gonçalves, Eliane; Durães, Telma
Throughout this dissertation I tried to understand the forms of appropriation and resignification of public spaces, via street prostitution of transvestite people in the cities of Goiânia / GO and Aparecida de Goiânia / GO. Questioning the way in which the present niche of the sex market allows us to understand the production of territorialities and urban borders, I used ethnography, using urban drifts as a methodological resource for the production of data in the field. The Field Diary, ethnographic drawings and content analysis were part of the techniques used for the compilation and interpretation of the data produced. At the same time that the present study made it possible to observe the internal dynamics of functioning of ethnographed prostitution points, it also made it possible to envision the construction of stigmatizing and precarious policies aimed at changing, demarcating and territorializing the points of prostitution of transvestite people in urban regions. away, with little infrastructure and security.
“Isso é coisa pra macho" - a construção de masculinidade nos encontros de motociclistas em Goiânia
(Universidade Federal de Goiás, 2016-09-30) Silva, Kleber Lopes da; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Soares, Maria Elisabeth Alves Mesquita; Hirano, Luis Felipe Kojima
This dissertation has as field researched the motorcycling meetings that took place in Paranaíba avenue in the South Sector cepal, in Goiania, from March 2015 to March 2016. These meetings were held on Thursdays, at night, from 18.30. During my writing I bring the production of an ideal biker, ranging from clothing, posture to some physical features such as the use of beard, long hair, tattoos etc. Features that are references in the meetings. Tied to those references, show a certain historical symbolic repertoire and culturally produced about this universe, in large part, by the media and the market. Gender relations in this field, are shown linked to the use of the vest and motorcycle. The woman's subordination process is a study focus, as well as a market positioning of the female body seen as a product by motorcyclists and the motorcycle dealerships. These relations conditional on a look andro and heteronormative. Another consideration and research are part of the territorial processes, the use of the vest as the brand and the body, tattoos and some props that have their restricted uses, as well as representations that categorize and classify the bodies.
Nem tudo é possível, e muita coisa é obrigatória: um estudo da prática do swing em Goiânia
(Universidade Federal de Goiás, 2014-03-13) Silveira, Raphael Moraes da; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Gregori, Maria Filomena; Silva, Telma Camargo da
This paper aims to examine the relationship between consumption and social tags of the dif-ference in a swing club in Goiânia. What is this social practice called swing? What good is consumed in a swing club? During dynamic ritual that happens in the club, what are the social markers hyperbolized/subverted by the public? And which are triggered by these subjects as a way to distinguish between them? These questions were answered through an ethnography, or participant observation. This insertion in my field is problematic in the first chapter, after a first look at swing practice. Ethnography also includes flyers of parties as well as elements found on the club website - themes of the second chapter - used mainly to think they are the speeches that the creators of the house have about the place and practice. Finally, it brought the uses that subjects make the club, the native categories - permeated by social tags - and their performances.
Reconhecendo a cidade: pichações feministas em Goiânia
(Universidade Federal de Goiás, 2022-08-18) Souza, Milena de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Wichers, Camila Azevedo de Moraes; Diógenes, Glória Maria dos Santos; Gonçalves, Eliane
The following work is a sociological analysis of the insertion of feminism in the urban space through graffiti. Using the ethnographic experiment of observing the messages on the walls of some points in Goiânia, one can see the their alignment with guidelines evoked by the feminist movement. From hence, we seek to understand the phenomenon as a way of expressing feminism contemporary, especially youth feminism. The process of re-signification of the city, resulting from the interventions, has anchored to a proposal of visibility of the presence of women in spaces socially recognized as masculinized, especially the pichação,and which are the impacts that this presence is capable of generating. The observations are supported by Feminist theories that embrace subjectivity and the participation of emotion in the fieldas a possible and potent part of the research. The invitation is to travel through the city through the text, in dialogue with the images presented, in line with the bibliography of the field and parallel to them around concepts that involve the aesthetic productions themselves, the character of its messages and associated feminist themes.
Contingência ciborgue e tecnologias do corpo: personagens para repensar a ciência
(Universidade Federal de Goiás, 2015-04-07) Souza, Narrira Lemos de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Gonçalves, Eliane; Manica, Daniela Tonelli
Donna Haraway’s political myth is the theme of this research, the investigation implies to understand this character as agent of feminist and social transformation trough three possible images. Firstly, we intend to know, in our society, who is cyborg, knowing that we are talking about a capitalist and western society. There is a historical retrospective about cybernetics, computation and medicine; there is also basics conceptions to the better understanding of the research. We conclude that the cyborg is not only a myth, there are cyborgs looking for a formal identity in some governments. After that, we research the cyborg in the imagination of Science Fiction in some movies and televisions sitcoms, we want to know, after all, if these cyborgs are fiction or reality and if there is a border between this categories. Finally, we look into the cyborg of feminist theory, where the political myth is the meanly agent of Science transformation. We conclude that new characters are need to re-build a Science in which the Man is not the center of the history.

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