Doutorado em História (FH)
URI Permanente para esta coleção
Navegar
Navegando Doutorado em História (FH) por Por Orientador "Fredrigo, Fabiana de Souza"
Agora exibindo 1 - 6 de 6
Resultados por página
Opções de Ordenação
Item O paradigma da Shoah e a historiografia: memória e testemunho sob a ótica do trauma(Universidade Federal de Goiás, 2022-04-20) Braga, Sabrina Costa; Fredrigo, Fabiana de Souza; http://lattes.cnpq.br/3939287095194355; Fredrigo, Fabiana de Souza; Leão, Karl Schurster Veríssimo de Sousa; Bentivoglio, Julio César; Berbert Júnior, Carlos Oiti; Mendes, BrenoThis thesis seeks to contribute to the reflection on changes in historiography. Having the distance between Jewish memory and historiography pointed out by Yerushalmi as starting point, it is intended to deal with what has changed in the relationship between memory and history after the Shoah. The introduction of testimonial literature as a necessary source for the process of working-through a traumatic event is the central point of the argument. The testimony, imbued with the traumatic memory, is what impels revisiting the discussions that have never ceased to accompany the writing of history – such as the problem of truth and the place of fiction and literature –, but through new conceptualizations and different possibilities of representation. Through a reflection on Jewish historiography and memory (the latter illustrated by Zakhor), as well as on Jewish identity in different contexts, it becomes possible to give thought to the presence of memory and forgetfulness in a historiography that goes beyond this identity, that is, it points for consequences in post-war historiography in general. Thus, it is stated that the Shoah, as a paradigmatic event, awakens the demand for a reinvention of historiography through the irruption of testimony in the historiographical realm (but not only), which also justifies the mobilization of psychoanalysis in order to grasp the questions imposed by traumatic memory on historiography.Item O bandeirante que caminha no tempo: apropriações do poema “Martim Cererê” e o pensamento político de Cassiano Ricardo(Universidade Federal de Goiás, 2015-06-03) Coelho, George Leonardo Seabra; Fredrigo, Fabiana de Souza; http://lattes.cnpq.br/3939287095194355Esta tesis analiza los escritos literarios y políticos de Cassiano Ricardo, producidos en el período comprendido entre 1920 y 1930. Mediante el examen de los escritos, comprender los procedimientos intertextuales por el cual un símbolo regional "Paulista por excelencia", era una representación adecuada la Nación. El diálogo principal es con el poema Martim Cererê que "canta caminar bandeirante"; Ellos saldrían créditos, extendidas hasta la década de 1970, aunque la pena de Cassiano Ricardo. Para la toma de este tipo de procedimientos realizados en torno a la figura de pionero, utilizamos la categoría "totalizadora regionalismo". Así, enumeramos algunas de las pruebas clave para esta tesis: las versiones del poema Martim Cererê (seis de ellos, a saber: 1927, 1928, 1929, 1932, 1934 y 1936), pruebas (sobre O Brasil no original), el periódico Anhanguera y revistas Novíssima (1923) y S. Paulo (1936). La hipótesis planteada es: una reescritura del poema Martim Cererê - tanto en sus reediciones (reescritura interna) y en otros medios de comunicación (reescrito externo, sería "traducido" y "protegido" por el lenguaje de las revistas y periódicos) - patrocinado la apropiación de "bandeirante mito", dándole singularidad a la redacción de proyecto Cassiano Ricardo y la bandera del movimiento, que sufren de invisibilidad historiográfico. Aún así, este crédito, lo que permite volver a leer la historia bio-intelectual de Cassiano Ricardo, interactúa en una dinámica político-literaria, con el grupo modernista de color verde amarillo, pasando por la ruptura que las huelgas y llegar a otros dos grupos políticos, articulados en la década 1930: el integralismo brasileño y la bandera del Movimiento. La transposición de las declaraciones literarias para el discurso político establece un universo complejo que fue capturado teniendo en cuenta las posiciones de Cassiano Ricardo en diferentes campos intelectuales y habitus compartidas por él. Con esta perspectiva, la lectura de las escrituras ofrece variadas condiciones de entender cómo los símbolos regionales se transfiguró en representaciones nacionales en los momentos de aferrarse política de disputa.Item Antônio Carlos Ribeiro de Andrada (1870-1946): história, memória e escrita biográfica na construção de uma tradição política familiar(Universidade Federal de Goiás, 2019-09-02) Mota, Danyllo Di Giorgio Martins da; Fredrigo, Fabiana de Souza; http://lattes.cnpq.br/3939287095194355; Campos, Raquel Machado Gonçalves; Oliveira, Fabiane Costa; Bento, Luiz Carlos; Bitencourt, Libertad Borges; Langaro, Jiani FernandoThe objective of this work is to demonstrate the relations between Memory, History and biographical writing in the narrative development over the political trajectory of Antônio Carlos Ribeiro de Andrada (1870-1946), a remarkable character in the processes of the Liberal Alliance, the 1930 revolution and upon the political confrontations of Vargas’ government within its years (1930-1945). Such narratives compound a memory project that aims the valuing of the political tradition of the Andrada family and its connection with the state of Minas Gerais. The identification of the family tradition with the mineiridade is stablished through the ideals of Liberalism and Democracy that guide the speeches of Antônio Carlos whilst Minas Gerais president, Liberal Alliance leader (1929-1930) and the regional disputes within the first years of the 1930 decade. Through the documental analysis, we have searched to identify the constructed images whereas the performance of Antônio Carlos and his relations amongst the quarreling political projects during its production time. We have searched to look back over the speeches that were produced by the political agent in his performing time, the historiography about the events in which he was envolved, the memorialist texts produced by authors that were from Minas Gerais and the biographical works and historical produced by The Andrada The finality of this analysis is to point how the Andrada family uses Antônio Carlos as a link between the actions of its political agents during the 19th century and those beholded by its members throughout the 20thcentury. Being so, the biography O Presidente Antônio Carlos: um Andrada da República; o arquiteto da revolução de 1930 (1998) has a remarkable position in the rescuing process and revaluing the political experience as an element of social status maintenance that constitutes the belonging to the Andrada Family line. This belonging stablishes the symbolic basis for the maintenance of the family political domination, pointing the connection between the past and present, over the remaining of the fundamental elements of the Andrada tradition amongst its different generations.Item A história não contada da Declaração Universal dos Direitos Humanos: os caminhos do protagonismo latino-americano entre 1946 e 1948(Universidade Federal de Goiás, 2021-03-29) Pereira, Fernanda Linhares; Fredrigo, Fabiana de Souza; http://lattes.cnpq.br/3939287095194355; Fredrigo, Fabiana de Souza; Freitas Neto, José Alves de; Quadrat, Samantha Viz; Gomes, Ivan Lima; Patti, CarloThis thesis analyzes the behind the scenes of the drafting of the Universal Declaration of Human Rights (UDHR), from 1946 to 1948. The objective of the research is to understand what was the role played by Latin Americans during the writing of one of the most important documents of the last century. To this end, we examine official documents from the United Nations: the minutes and records of transcripts of the meetings of the Preparatory Committee, the Writing Committee, the Human Rights Commission, the Economic and Social Council, the Third Plenary Committee of the General Assembly, or that is, we evaluate the documentation produced by all the bodies through which the draft declaration passed. In addition, we analyzed the draft human rights declarations submitted by numerous institutions and delegations; Constitutions submitted by United Nations member countries; the official reports of the Commissions; letters of recommendation and various documents produced by the Human Rights Commission. Furthermore, we chose to check private documents: the diaries, memoirs, autobiographies and biographies of the main members who made up the Committees and Commissions responsible for preparing the UDHR. We established between these two types of documentation the comparative method, and through it we managed to capture the network that intertwined the subjects, commissions and institutions involved in this writing process. From the analysis of this extensive documentation, it was possible to notice that Latin Americans stood out at different times, so we were able to tell another story about their role in the Commissions. We started to deal with the hypothesis, then confirmed by this Thesis, that, more than simple participation, such representatives were protagonists in the creation of UDHR. It also captured our attention, understanding why and how this protagonism (and its builders) was made impossible by the traditional historiography of human rights. In this sense, it was possible to conclude from this research that: Latin Americans were the group that made the most effort so that after the meeting in San Francisco a declaration of rights was created; at the Preparatory Committee meetings, those who first presented draft declarations (Cuban, Panamanian, Chilean); they were the most articulate and well-prepared group, both when they already brought a ready text to the United Nations like the Declaration of Bogotá, written in previous regional conventions, and when they agreed to vote together, since they were in the majority (20 Latin American delegates of a total of 59 members). In addition, your submissions of amendments and proposed amendments have given rise to numerous articles of the Declaration. We ended up weaving a story, hitherto concealed, about the prominent role played by this group. This was exposed from a structure organized in three chapters. In the first chapter, we focus on the main actors and institutions that contributed to the writing of the UDHR. In the second, we present how the phases for the preparation of the document were structured and organized. And in the third, we examine the writing of all his articles and demonstrate the indispensable collaboration of Latin Americans on all these occasions. All of this was done with the aim of answering our central problem: the role of Latin American countries in the writing of the universal text, not properly registered by the historiography of Human Rights.Item Hannah Arendt e a História: compreendendo o evento totalitário (1941-1958)(Universidade Federal de Goiás, 2019-10-15) Silveira, Bruno Abnner Lourenzatto; Fredrigo, Fabiana de Souza; http://lattes.cnpq.br/3939287095194355; Fredrigo, Fabiana de Souza; Correia, Adriano; Oliveira, Fabiane Costa; Arrais, Cristiano Pereira Alencar; Guerra, FrancescoThis work investigates the conception of History under Hannah Arendt’s thought, whose narrative emerges from her engagement to understand the totalitarianism event, and from her defense for a new political order. The author lived the war and the XX century totalitarian regimes; she was particularly engaged with a battle against Nazism and Stalinism, having weaved a history over such happenings. By investigating the tessiture Arendt constructs along her thought, in addition to her academic and political trajectory - both dedicated to the comprehension and explanation of the totalitarian regime and its historical dynamics - we acknowledge that the author develops a particular historical reasoning. According to her, every happening is a product of human action, characterized by the capability of initiating and producing the new. Accordingly, History is a possible retrospective eye, even by considering that every historic event is a disruption that does not abide by patterns. By examining Origins of Totalitarianism and The Human Condition, among other of Arendt’s writings, we conclude that the totalitarian regime could not be equivalent to its prior happenings. If, as the author proposes, the historical event always establishes something new, it became the more so urgent to question the manner of narrating and giving sense to catastrophe, so as to concurrently produce a political experience capable of achieving democratic construction, covered by freedom, intellectual independence and sovereignty, in order to outweigh the State-Nation limits. By examining how Hannah Arendt questions the above mentioned issues, and how did her personal and academic journey enable her to comprehend the theoretical-methodological combat she proposed within the diverse fields of knowledge, we came to a new perception regarding the author’s relation to History, and to the present time – Arendt’s and that contemporaneous to us.Item Nas tramas da redemocratização chilena: a memória histórica das violações humanas nos informes das comissões da verdade Rettig e Valech (1990 – 2005)(Universidade Federal de Goiás, 2022-05-05) Souza, Leonardo de Oliveira; Fredrigo, Fabiana de Souza; http://lattes.cnpq.br/3939287095194355; Fredrigo, Fabiana de Souza; Costa, Adriane Aparecida Vidal; Borges, Elisa de Campos; Santander, Carlos Ugo; Gomes, Ivan LimaThe present work is part of the line of studies on transitional justice in the context of the redemocratization of the Southern Cone, after military regimes. Specifically, we focus on the Chilean experience, seeking, as a central objective, to analyze the construction of the historical memory of human violations between 1990 and 2005, using, for this, the narrative productions of the two truth commissions: Rettig (1991) and Valech (2004). The first, carried out between 1990 and 1991, investigated the circumstances of the violations of victims who died and disappeared during the Pinochet dictatorship (1973 – 1990), finally publishing a report aimed at reconciliation, but which stimulated and guided the public uses of the between the 1990s and the beginning of the 2000s, with regard to the triad of transitional justice: truth, memory and justice (reparative and punitive). The second Commission, Valech (2004), in an unprecedented way in the world, resorted to the testimonies of survivors to clarify the crimes of torture and political imprisonment that occurred during the regime, publishing another more emphatic report on the need to advance the horizon of transitional justice. The purpose and means of this work, therefore, aim to analyze the construction of the Final Reports of the Commissions, apprehending the power relations that involve social actors (Human Rights organizations, Armed Forces, press and governments) and the narrative strategies, which, together, they gave rise to an institutional version of the historical memory of human violations in Chile – prevailing until today – during the governments of the Concertación. In this sense, this research brings History closer to the fields of memory and transitional justice, as foundations to advance this line of studies, in order to demonstrate how Chilean society dealt with its past of violations during redemocratization.