Doutorado em Geografia (IESA)
URI Permanente para esta coleção
Navegar
Navegando Doutorado em Geografia (IESA) por Por Orientador "ALMEIDA, Maria Geralda de"
Agora exibindo 1 - 5 de 5
Resultados por página
Opções de Ordenação
Item Pequi, Jatobá, Algodãozinho ... : a biodiversidade do Cerrado na medicina popular(Universidade Federal de Goiás, 2011-06-21) BORGES, Viviane Custódia; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335The domain of Cerrado is pressed by many economic activities. It shares space, especially with livestock, soybeans, corn and sugarcane, compromising its flora, fauna and culture of Cerradeiro People. Paradoxically, it is one of the richest biomes in biodiversity. To encourage / support practices attentive to this peculiarity soften its intense anthropogenic destruction. It makes appropriate to mention that our understanding of biodiversity encompasses the cultural bias. Thus, the management of biodiversity is in the local culture, its traditional knowledge and its relationship with regional forms of the different ecosystems. According to that, there is the popular medicine of medicinal plants and home remedies of an institution of the Third Department, the Health Pastoral Care of Diocese of Goias / GO that works with species from the Cerrado, keeping a tradition. The argument that permeates this study is that the popular medicine of Cerrado of medicinal plants and their home remedies are strengthened by the support and enhancement of the Third Department. The empirical elect, the geographic category territory, is central, we have a territory formed in the geographic place of Health Pastoral Care of Diocese of Goias / GO, politics delimitation from the Catholic Church the Diocese. This territory is resistant with its popular traditional pharmacies in front of allopathic pharmaceutical groups. Flows between the groups in this pastoral form the social networks, allowing strengthen and perpetuate the activities of education and health involving both communities, as in popular traditional pharmacies the know-how of the home remedies. The Health Pastoral Care of Diocese of Goias / GO covers a social function with treatment, in general, of a low-income population. It provides spaces for discussion of public politics for popular medicine and conservation of Cerrado. Recently, he participated in an important work, the Popular Pharmacopoeia of Cerrado, edited in 2009, and among its goals is highlighted as a policy instrument to regulate the popular medicine of Cerrado. This institution created, in partnership, a pilot area of the Management Plan of medicinal plants in a legal reserve. Initiatives such as these to the reality in question are restricted. However, despite their important role, it has no financial support from any government institution and it presents a number of difficulties. A weakness which urges public policies for popular medicine of Cerrado that suffer a steady culture erosion. The few actions of the Health Pastoral Care of Diocese of Goias / GO, showed that their popular traditional pharmacies are illegal because of the incompatibility to comply with the legislation. Nevertheless, to have appreciation for acts of popular phytotherapy, having as agent basically the Third Department is worrying. The State should not exempt itself from its role, there is also a financial bottleneck that circumvents this religious institution does not ensure the permanence of their actions. The budget reality of scarcity is also present in certain Portuguese NGOs with activities that include phytotherapy. Even so, they contribute to the reproduction of the tradition of using medicinal plants of Portugal.Item Viver entre margens: a persistência na paisagem e no lugar dos beiradeiros do rio de Ondas - Barreiras - BA(Universidade Federal de Goiás, 2012-04-02) CARDOSO, Evanildo Santos; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335Item Diversidade e identidade religiosa: Uma leitura espacial dos padroeiros e seus festejos em Múquem, Abadiânia e Trindade-GO(Universidade Federal de Goiás, 2011-08-17) D'ABADIA, Maria Idelma Vieira; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335The religious feasts, in a general set, are related to the celebrations and tributes done to the worshiped deities in any other religious follow-up. The present study emphasizes the religious feasts as a social cultural practice that spatializes in Goiás State. The feasts space materializes itself in the scenery, in the territory and in the territorialities construction. The chosen places to the research development are the villages of Muquém and Posse D Abadia, respectively set in the goiano boroughs of Niquelândia and Abadiânia and the town of Trindade. The catholic religious feasts are manifestations that boost these boroughs spaces, revealing, in their organization, a religious identity expressed in the studied places territory. The work main goal is the comprehension of how it occurs the patron feasts spatialization and its reflexes in the formation and structuration of the goiano territorial and cultural space. With this study it is searched to present a theoretical-methodological reflection about the patron feasts traditions that sustain a territorial identity in the State. For this identity, the patron is the faith, territory and the feast centrality. The territory is built and donated to the patron, which domain is effective with the possession and the power as protector of the mentioned places. The territorial identity is placed as a religious identity assigned to this patron. The formed identity, in first place, is the religious icon represented in the image of N. S. da Abadia and in the medallion of Divino Pai Eterno. The historical foundations that explain the process of emergence and formation of the three places enable to discuss that the miracle in Muquém, the meeting of the image in Trindade and the spontaneous institution of the prayers in Posse are elements responsible for the emergence of the patrons connected to the territory. The scientific contribution to the methodological development of the research is guided by the cultural approach of geography, formed, nowadays, by studies that postulate a methodological path mixed by the intersection among several elements that compose a culture, in which the interpretation, comprehension and intentionality of the lived space are essential. In this way, this approach establishes the recognition possibility of the daily acts that involve life, frequently neglected, by an apprehension pathway that unveils such as this momentary as the own symbolic lived world. The cultural geography contributes for the patron feast study by allowing the conceptual (re) elaboration of its particularities, from the symbolic representation systems, methodological way of communication that allows to chain the feeling and the stories of life of the human groups to the resignificance and organization of the space process and of its cultural practices. By this way, in what concerns the territorial identitary dimension that permeates the popular feasts and devotionals to the Goiás State, the patron feast posses the primordial element of identitary territory articulation, being on the rural zone or the country and metropolitan towns, in the evocation and respect to the patron saints, keeping the tradition alive.Item Os povos indígenas, o turismo e o território: um olhar sobre os Tremembé e os Jenipapo-Kanindé do Ceará(Universidade Federal de Goiás, 2012-04-03) LUSTOSA, Isis Maria Cunha; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335This thesis compares two situations in which Indigenous peoples of the Northeastern region of Brazil have been affected by projects of tourism which have become catalysts of ethnic affirmation. The situations focused in this thesis, of Indigenous peoples of Ceará state, localised in municipalities of the Eastern and Western Coastal Zones are similar, since these peoples have suffered pressures exerted by large consortia of companies which aimed to take over Indigenous Lands to construct projects of tourism. The Tremembé people of São José and Buriti Indigenous Land, in Marinheiros district, municipality of Itapipoca, have organized themselves as an Indigenous people and demand that the Brazilian National State recognize their Land Rights through the National Indian Foundation (FUNAI) since they are facing the threat of a project of tourism financed by foreign capital with support from the Brazilian government the Nova Atlântida Cidade Turística, Residencial e de Serviços LT. This tourism complex, considered to be a mega project of Spanish investments, is directed especially to the flow of foreign visitors. The investment came under investigation by the Council of Control of Financial Activities (COAF), of the Treasury Department, because of financial movements which were supposedly incompatible with its partners, as has been announced by some vehicles of communication. Even so, the Tremembé people of São José and Buriti suffered pressure from representatives of the Nova Atlântida, trying to expropriate their Indigenous Lands, consequently causing conflicts among these Indigenous people, the majority of whom were against the setting up of Nova Atlântida. Others let themselves be coopted by offers of money by representatives of the project, leading to internal disputes in the four villages, including disputes between persons of the same family. The Jenipapo-Kanindé people of the Aldeia Lagoa Encantada Indigenous Land, in the municipality of Aquiraz, managed to get their Indigenous Lands demarcated by the FUNAI. This Indigenous people has been successful in stopping the building of an international project of tourism Aquiraz Riviera Consórcio Luso-Brasileiro Aquiraz Investimentos SA on their lands, and have set up a community tourism project in their village with the support of partners from the university, the government and the third sector. The Jenipapo-Kanindé people, through this self-management project, have joined the Rede Cearense de Turismo Comunitário (REDE TUCUM). The Tremembé people of São José e Buriti, resisting the occupation of their lands, have used their Indigenous identity and ethnic affirmation in an attempt to stop the Nova Atlântida from taking over their lands. The Jenipapo-Kanindé, to stop the Aquiraz Riviera Consórcio Luso-Brasileiro Aquiraz Investimentos SA project from being built on their lands have used ethnic affirmation and at present are setting up their own community tourism project, Educação Integral para a Sustentabilidade e o Desenvolvimento do Turismo Comunitário na Terra Indígena (TI) Jenipapo-Kanindé, as a means of living and as a manifestation of their ethnic affirmation. Both these Indigenous people are going through processes of ethnic re-elaboration and are claiming through government institutions that their lands be recognised as Indigenous Lands. In this discussion about tourism as a vector Indigenous identity in the face of territorial transformations, qualitative and quantitative research has been done at the interface of Geography and Anthropology.Item Culturas desviantes: as espacialidades das comunidades ribeirinhas do Vale do Guaporé (Rondônia)(Universidade Federal de Goiás, 2011-05-20) SILVA, Avacir Gomes dos Santos; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335Las comunidades riberiñas amazónicas viven entre mundos-espacios. Lo espacio de la naturaleza, formado por el mundo de los ríos y o mundo de la selva y, lo espacio social, fomardo por la comunidad y la ciudad. Neste universo entre mundos cuestionamonos como los vecinos de la Comunidad de Jesus, localizada las margens directa de lo Río San Miguel del Guaporé (Rondónia) (re)crian suyas espacialidades. Buscamos compreender las lógicas dese proceso por la interpretación de las prácticas instituidoras del espacio concebido, percebido y vivido (LEFEBVRE, 1974). Así, elaboramos la tesi de las comunidades riberiñas como portadoras de las culturas desviantes. Los objetivos que conduziran tal ejercicio foran: i) la compreensión de las formas y de los contenidos de las espacialidades recreadas por los riberiños, ii) la comprovación de las estrategias y las tácticas probadas por los grupos en la relaciones de poder cuanto al control, dominio y apropriación de lo espacio y iii) la interpretación de las relaciones imaginarias presente en lo espacio vivido de las comunidades ribeiriñas. Para componermos la interpretación de la vida riberiñas apropriamonos de la abordajen cultural en geografia conjugada la nuestra propuesta metodológica, la espacialidade dialectica interligada en tres procedimientos la descrición horizontal, la desconstrución vertical y la reconstrución de la espacialidade. Por la mediación de los presupostos teoricos y de las prácticas experenciadas junto la Comunidad de Jesus concebimos los espacios-mundo de la selva y de lo río, lo cotidiano del tiempo de las lluvias y lo tiempo de las secas y los procesos de desterritorializaciones como elementos constituidores de las culturas desviantes. Como resultante de nuestro hacer y pensar geográficos esperamos añadir una pieza más en no caleidoscópio que compone la complejidade, la riqueza y la belleza de la vida y muerte riberiña.