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Item Acesso à alimentação adequada e saudável no Brasil(Universidade Federal de Goiás, 2023-12-15) Castro, Marlon Henrique Costa de; Collaço, Janine Helfst Leicht; http://lattes.cnpq.br/9655194212314066; Collaço, Janine Helfst Leicht; Silva, Joana Aparecida Fernandes; Roim , Talita do Prado BarbosaLong known to the Brazilian population, food insecurity at its different levels is once again plaguing society after years of improvements in policies for access to adequate and healthy food. In mid-2013, but especially after 2019, when a new federal government that excludes hunger from its political agenda takes power, Food Insecurity levels began to grow again across the country. Through a historical recap that covers until the period of the health crisis and the COVID-19 pandemic, this academic work will guide us through the actions of international and national bodies and entities, as well as the implementation of public policies that aim to ensure decent nutrition for the Brazilian population, and often fail. Faced with the Covid-19 pandemic, which hit Brazil in March 2020, the human right to adequate food becomes increasingly difficult to achieve, considering the social and health crises experienced at the time. Considering the results presented by the research “Inquérito Nacional sobre Insegurança Alimentar no Contexto da Pandemia da Covid-19 no Brasil” published by Rede PENSSAN in 2021, and the “Efeitos da pandemia na alimentação e na situação da segurança alimentar no Brasil” published by the group of Food for Justice research, from Freie Universität Berlin, in partnership with the Federal University of Minas Gerais and the University of Brasília, in 2021, we will analyze the impacts of political decisions taken before and during the pandemic period – we will use the concepts of biopower and biopolitics to point out how political desire and action is crucial to managing the lives of the population, and the way in which failure can also be a choice and its reasons – to understand and trace how power over life is exercised through by means other than making someone die, treated here as political abandonment, in order to understand which mechanisms are responsible for the exercise of Necropolitics. Finally, the work intends to analyze the reality of the Human Right to Adequate Food in Brazil during the period related to the COVID-19 pandemic and present the impact of political action on this issue, concluding that, in some moments, the emptying of public policies and the 13 negligence in tackling problems of great social impact can come from a place of political control over the biological life of the population.Item O corpo-lira: etnografia das técnicas corporais em escola de circo(Universidade Federal de Goiás, 2023-04-27) Marcucci, Yasmim Stella Domingues; Hirano, Luis Felipe Kojima; http://lattes.cnpq.br/1424410374681201; Hirano, Luis Felipe Kojima; Mainardi, Camila; Oliveira, Alessandro Roberto de; Collaço, Janine Helfst Leicht; Magnani, José Guilherme CantorIn this research I will present, through ethnographies and theoretical references, the construction of the body of the circus artist. This rich and diverse field opens up possibilities for thinking about the body as a category that expresses the social markers of difference, which is articulated to narrate stories, which articulate social categories present in the world in which the circus is inserted. Thus, I explore the ethnographic field in circus schools allied by theoretical lenses, mainly Bourdieu (1983), Ingold (2010) and Csordas (2008) – and also other authors – that allow me to look not only at the body, but at the symbolic capitals, acquired skills and corporeality. Therefore, in this research I talk about symbolic borders, habitus, body hexis, symbolic and cultural capital and I discover a language of its own that the circus has, that the body also acquires. I conclude that the circus has its own way in which differentiations and classifications are created within the circus field itself.Item Mestra Paulina e seu caminho: Uma teoria etnográfica da vida dos espíritos(Universidade Federal de Goiás, 2023-12-04) Mota, Emília Guimarães; Vieira, Suzane de Alencar; http://lattes.cnpq.br/5311157252579292; Vieira, Suzane de Alencar; Cardoso, Vânia Zikán; Veras, Hermes de Sousa=; Flaksman, Clara Mariani; Filgueira , André Luiz de SouzaThe thesis presents an ethnographic theory of the lives of spirits, those who have chosen to work with and care for, since meeting and conviviality with Mestra Paulina, who wished to "give her name and her path". I met the spirit and medium Ana in an umbanda terreiro in Aparecida de Goiânia (GO) for many years. Working in the line of pombagira and exu, little by little Mestra Paulina began to "talk about herself", confiding that she was a jurema "master". This movement was the trigger for the research project and, by following it, it made it possible to learn about some of the "passages" made by Mestra Paulina. Like in umbanda, Calunga, jurema, pombagira and exu lines, as a mestra, between Goiás and Pernambuco. The field research took place walking with the spirit and paying attention to "speaking of oneself". Between visits to my home and to the Association, the place where she began to give consultations. The work is guided by the questioning of the possibility of talking about and getting to know the lives of spirits in a way that is more than just narratives about the past. It aims to shift from a device known as biography to an ethnographic theory of the life of the spirit in which "life" is freed from an anthropocentric, biological and chronological predicate of time as an arrow. In order to present an ethnographic theory of the life of spirits, the thesis is based on three main movements: the "passages", the "dar nome" and the "correr gira”. They describe variations of Mestra Paulina, relationships, ways of working, compositions, agency out by an extensive and vital capacity of the spirit.They make it possible to describe the life of the spirit as grounded in work-care, in doing, always on the move.The work briefly reflects the participation of dreams and drawings in the research, in order to "continue with the problem", thus contributing to the openings and unquiets provoked by the experience of living and walking with a spirit.