A configuração das formações imaginárias na representação do ethos discursivo indígena Tapuia
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2016-09-01
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Universidade Federal de Goiás
Resumo
This dissertation presents the understanding of a phenomenon that connect the man, the
history and the language. The theme "The configuration of the imaginary‟s formations in the
discursive representation on the ethos indigenous Tapuia". The objective is to examine how to
legitimizes the speeches that disseminate the contradictory imaginary formations about
Tapuia remnants of Carretão-GO village. As well as it the meanings of the discursive
practices of some people of the municipalities of Rubiataba (GO) and Nova America (GO)
result in forms of ambiguous representations of the Tapuia image in space-time of these
territories. The specific objectives are focused on the positive visibility of the diversity of
forms what the Indian people have been presented in Brazilian social spaces. Noting that, for
the sake of discourses emerging from an idealistic defense of essentialist image of the natives,
the speech acts of some members of civil society have widespread sociocultural imaginary
manifesting stereotypes and denial of indigenous identity. Therefore, this study is not
restricted only to the theoretical and academic field, although not disregarding the importance
of this field, but aims to denounce the monopolization of ethnic racial classifications that are
operated in the discursive level, responsible for the spread of polysemies and reductionism the
identity self-image of the indigenous community. Although we know that the words are
triggered by the strategies of knowledge and power of the people, whose senses reveal their
discursive formations and their respective official ideological filiations. In denouncing the
discursive productions that disseminate the invisibility of indigenous societies in the
surrounding, affirm the need to spread speeches that will result in changes in the civil spheres,
especially when the changes comply with the purpose of fighting for readability laws that
protect the rights of Brazilian indigenous remnants, such as: the Tapuia group of Goiás. Since
the analytical corpus of this thesis concerns the analysis of the discursive settings that some
individuals in the municipalities of Rubiataba (GO) and Nova America (GO) do on the image
of this population. The research methodology consisted of qualitative-interpretative approach
proposed by Bortoni-Ricardo (2008) with the study case method, using the structured
interviews, semi-structured and field diary, for analytical seizure of data. To achieve the
results, the theoretical foundation is guided in the discourse analysis, the postulates of
Bakhtin (2003; 2006), Pêcheux (1995; 1997), Maingueneau (2005; 2008), among other
theorists, in a constant dialogue with social science authors. The main results of this study and
the meaning of what has been done show that the manifestation of the indigenous discursive
ethos Tapuia in the sociocultural imaginary formations of some members of both the goianos
municipalities above occurs in dialogical relations, since that the production conditions are
presented in the socio-historical-cultural context. Finally, the ambivalent settings that are
imagined about the form-subject Tapuia, at certain times represented by a search for ethnic
racial authenticity foisted on indigenous communities regulating the image of themselves.
That is, with greater emphasis on the return to the devices of knowledge and power of
domination. In another moments in the discursive strategies which focus in the valorization of
the subject forms of this group at their ways of presenting themselves in the spaces of the
aforementioned municipalities of Goiás, in order to see them as protagonists of theirs stories
in today's social spaces.
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NASCIMENTO, E. M. A configuração das formações imaginárias na representação do ethos discursivo indígena Tapuia. 2016. 175 f. Dissertação (Mestrado em Letras e Linguística) - Universidade Federal de Goiás, Goiânia, 2016.