Doutorado em Antropologia Social (FCS)
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Item Com o peito cheio de pó: uma etnografia sobre a negação do adoecimento de trabalhadores do amianto na cidade de Minaçu (GO)(Universidade Federal de Goiás, 2019-05-17) Amaral, Arthur Pires; Pechincha, Mônica Thereza Soares; http://lattes.cnpq.br/7816009438312510; Pechincha, Mônica Thereza Soares; Víctora, Ceres Gomes; Collaço, Janine Helfst Leicht; Vieira, Suzane de Alencar; Nunes, Jordão HortaThis doctoral thesis starts from the problematization of the risks involved in working with asbestos, in an international perspective, casting the comparison with the empirical case of Minaçu, a Brazilian city that was founded and consolidated due to the asbestos mining industry – represented here by S.A. Minerações Associadas (SAMA). The ethnography held in this city evidenced and built herself under the avoidance and embarrassment of the locals to a dialogue about asbestos-related illness of SAMA employees and former employees. This situation reflects the collusion between Science, Industry and State, as instances of power responsible for raising doubts about the dangers of toxic substances that, at Minaçu, become entangled in the mining company’s strategies of: (i) concealment of the risks involved in working with asbestos, and (ii) manipulation of the former employees’ medical reports. By means of the anthropological concept of social suffering, the ethnography brings to light narratives and experiences of illness and death of asbestos workers at Minaçu, in their (ineffective) searches by diagnosis, treatment and medical-legal recognition. Finally, it demonstrates how the illness process of SAMA workers, whose asbestos-related diseases were never recognized by the mining company, are subsumed and assimilated to the “normal”, “ordinary” routine of the everyday life in that city. This situation produces a deep sense of loneliness among the sick and their relatives that, added to socioeconomic and institutional power relations, prevent the local ethical, political and civil engagement that would lead to its effective public complaint.Item “Já experimentou para saber se gosta?” – assexualidades na sociedade sexualizada(Universidade Federal de Goiás, 2019-04-16) Neiva, Giórgia de Aquino; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Wichers, Camila Azevedo de Moraes; Russo, Jane Araújo; Hirano, Luís Felipe Kojima; Almeida Neto, Luiz Mello deThis thesis reflects anthropologically on relations between identity, political movement and the discursive production of categories and conventions around asexualities - a term broadly mobilized to name the sexual orientation of people who have no interest in sex. The empirical material was produced from field work carried out in the period from 2015 to 2017 and took into account that the internet plays a prominent role in the theoretical production and political performance of subjects who are recognized as asexual in contemporary times. Thus, he included participant observation in an online forum called the Assexual Community (A2) and a group of a cross- platform application of instant messaging and voice calls to smartphones, both made up of people who recognize themselves as asexual. In addition, it included observations and dialogues established in face-to-face meetings and semi-structured interviews with some of these people, as well as the application of an online questionnaire. In the paper, I present and discuss the ways in which asexualities are discursively produced from biomedical knowledges that universalize, naturalize and pathologize certain dynamics around sexuality, anchored in heteronormative expectations, moral conventions and biological and physiologicalist assumptions. Thus, I contextualize critically asexualities in biomedical and psychiatric discourses based on diagnostic and statistical manuals of mental illness. Based on the material produced through the field work, I interpret possible effects of the struggle for political visibility of and in asexualities and the search for its despatologization, which aims to make them less loaded with prejudices and stigmata. Finally, I analyze dynamics related to tastes and lifestyles around asexualities, to corroborate with the notion that there are multiple understandings on the subject between subjects who are recognized as asexual, including the narratives that approach asexualities of the notion of sexual orientation. It is concluded in this thesis that the asexualities are inserted in the historical device of the sexuality, since also it is (re) produces, from them and on them, certain discursive regimes presumed true on the sex. Finally, I wonder if the production of other knowledges about asexualities, many of them (re)produced by asexual people, have the potential to call into question canonical theories of the so called western societies and if they bring possibilities to deconstruct prejudices and stigmas about expressions of sexuality culturally dissidents.Item Vida de pedra: materiais e técnicas na Chapada Diamantina - Bahia(Universidade Federal de Goiás, 2019-04-09) Silva, Jean Pierre Pierote; Lima Filho, Manuel Ferreira; http://lattes.cnpq.br/9114125597206149; Lima Filho, Manuel Ferreira; Oliveira, Alessandro Roberto de; Vieira, Suzane de Alencar; Caballero, Indira Nahomi Viana; Sautchuk, Carlos EmanuelThis thesis is an investigation into the forms of relationship established between the extractors of stone, the stone itself, and Rio de Contas, a historical and officially preserved town located south of the Chapada Diamantina in the northeastern Brazilian state of Bahia. This ethnographical study follows the flows of stone in the quarries, the historical buildings, and contemporary civil construction in Rio de Contas, describing the gestures, the steps of the operative chain of extraction and construction with this material, and the paths of movement and creation which are made with the stone. In a joint exercise with the extractors, a theory is put forward on the particular features of the knowledge produced in the work with the stone. Sociocultural, historical, physical, chemical and cosmic processes are considered as elements of a mixture that produces subjectivities, landscapes, modes of relation, and towns, highlighting dichotomies such as nature / culture, material / immaterial, technique / intuition, as well as notions of text / image, since these two languages were used symmetrically in the production of the ethnographic and sensitive tissue that makes up this thesis. As a living being, stone continuously intermingles with the other materials to which it relates, being treated here not as an inert "object" outside the movement of life, but as a flow which, as it passes through the town, the extractors, and the technical objects, never stops changing and producing events.