Doutorado em Antropologia Social (FCS)
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Navegando Doutorado em Antropologia Social (FCS) por Por Orientador "Silva, Joana Aparecida Fernandes da"
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Item Práticas e sentidos de justiça em conflitos pela terra envolvendo indígenas e quilombolas: usos e mobilizações dos laudos antropológicos em processos judiciais(Universidade Federal de Goiás, 2021-10-07) Lemes, João Vitor Martins; Silva, Joana Aparecida Fernandes da; http://lattes.cnpq.br/2026902199057983; Silva, Joana Aparecida Fernandes da; Oliveira, Alessandro Roberto de; Herbetta, Alexandre Ferraz; Moreira, Erika Macedo; Tárrega, Maria Cristina Vidotte BlancoThe identities and territorialities of traditional nations and communities are recent guarantees in Brazil. Only with the 1988 Democratic Constitution begin substantive movements to repair the processes of subjugation/ exclusion/ marginalization to which these subjects were subjected. Furthermore, despite being clearly guaranteed in the post-88 legal system, on the material plane these identities and territorialities are not effectively guaranteed, due to the State's difficulty in understanding and internalizing the categories under which the lives of these groups are based, especially in the context of conflicts for land that development processes impose on a daily basis and that directly impact the ways of doing, living and creating of these groups. Taking into account the mismatch generated by the lack of understanding of cultural diversities in state political and legal processes and assuming that the contributions of anthropological reports in court proceedings point out new possibilities in the sense of overcoming the obstacles imposed by modern law to guarantee rights based on diversity, this thesis proposes to reflect on how anthropological reports contribute to the legitimacy of these subjects' rights by inserting subsidies so that legal decisions on the lives of these human groups respect their sociocultural dynamics as much as possible.Item Narrativas e silêncios no sofrimento do morrer: cuidados paliativos, câncer e ambiente familiar(Universidade Federal de Goiás, 2020-06-04) Santos, Selma Cristina dos; Silva, Joana Aparecida Fernandes da; http://lattes.cnpq.br/2026902199057983; Silva, Joana Aparecida Fernandes da; Anzai, Leny Caselli; Medeiros, Marcelo; Reis, Mary Lopes; Collaço, Janine Helfst LeichsrThe attention our work gives to the narratives and to the silence established among the people that are ill from cancer unresponsive to treatment, their family and the healthcare team responsible for the home care had the objective of identifying to what extent the relationship established among all the involved in the process of the disease helps the experience of suffering and dealing with imminent death. Two were paths for such elaboration: the theoretical construction and field work research. The field work research was developed during a period of 25 months in which I accompanied patients in their daily routine within the home environment and also in the headquarters of the Grupo de Apoio Paliativo ao Paciente Oncológico (GAPPO)/ Oncological Palliative Care Support Group (GAPPO), which is one of the Services in the Araújo Jorge Hostipal (HAJ) and one of the operational unities of the Associação de Combate ao Câncer de Goiás (ACCG)/ Goiás Association for Cancer Control, based in the city of Goiânia, Brazil. I have also provided palliative care to the families under the responsibility of the GAPPO. Considering the 595 people referred to palliative care under the responsibility of the GAPPO whom I could accompany during my field research, 539 passed away, being that 390 of them in less than three months. The complex situations that the research realm presented inspired me to develop a reflection on the place of anthropology and, more specifically, on the ethnographic praxis, taking into account the emergence of new objects of study demanded today of anthropology and of new social realities. In the present work, I pose questions regarding palliative care and its processes of legalization in the medical and legal realms and extend the debate to the references in bioethics. Conceptually, I activate social representations as a foundation to reflect on the power that is imposed over the bodies that are considered sick. I understand diseases and cancer as a state in the margins generating discomfort while therapeutic and technological efforts perform as ritual procedures. I speak of the suffering that is externalized in the form of pain, death, and the act of dying, challenging the definitions of disease, cancer and death of the people involved in the process of being ill. Special attention is given to what the research work has revealed: violence in the home environment, reinforcement of the stages of grief and recognizing what is possible to be done and to be lived when death is the way.