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Item À deriva: temporalidades no repertório de Paulinho da Viola (1965-1996)(Universidade Federal de Goiás, 2019-04-26) Medeiros, Kenia Erica Gusmão; Teixeira, Rafael Saddi; http://lattes.cnpq.br/2919949012379731; Teixeira, Rafael Saddi; Bittencourt, Libertad Borges; Berbert Junior, Carlos Oiti; Mello, Maria Therezinha Ferraz Negrão de; Rosa, Robervaldo LinharesThis thesis aims to study the repertoire of the composer and singer Paulinho da Viola. Their songs are the chosen sources and are analyzed mainly in their discursive aspects and to some extent in their sonorous characteristics. The notions and perceptions of temporality present in their songs are discussed in these pages and related to their own creation and popularization as time measures. The historical context of his productions and the identitary senses of his verses are also appreciated in this work, as well as his understanding of samba and its transformations over time are also an important part of this text. The lyrics of Paulinho sing the psychological time of his characters promote their articulation with dimensions of the natural, social and historical times. Among the many metaphors that the artist uses is highlighted in this thesis that of water. In his work water acquires different senses and represents movements of life. Its correlated terms such as seas, rivers, boats and sailors, among others are elements that deepen the temporalities sung by Paulinho flowing in reflections on the drift that represents the existence.Item A descolonização da instrução pública latino-americana nos ensaios de José Carlos Mariátegui (1923-1928)(Universidade Federal de Goiás, 2022-12-19) Silva, Luan Frederico Paiva da; Nazareno, Elias; hhttp://lattes.cnpq.br/1486334927436240; Nazareno, Elias; Capel, Heloísa Selma Fernandes; Araújo, Ordália Cristina GonçalvesThis research proposes to establish an intercultural dialogue with the ideas of the Peruvian José Carlos Mariátegui (1894-1930), an indigenist/socialist thinker who criticized the survival of the colony in the Peruvian Republic. Through the notions of “coloniality”, first developed by the Peruvian sociologist Aníbal Quijano (1928-2018), we analyze Mariategui’s essays on Public Instruction in Peru and Latin America, systematizing his anti-colonial critique of the way Education was thought. As a result of the analysis, we identified Mariátegui as one of the representatives of the approximation between indigenous and non-indigenous knowledge in Latin America, especially with regard to places of knowledge production, as the university itself proposes to be.Item A historiografia do Instituto Histórico e Geográfico Brasileiro no segundo reinado em revista (1839-1870)(Universidade Federal de Goiás, 2022-12-05) Teixeira, Cristhiano dos Santos; Arrais, Cristiano Pereira Alencar; http://lattes.cnpq.br/0048549261262609; Arrais, Cristiano Pereira Alencar; Salomon, Marlon Jeizon; Mendes, Breno; Araújo, Karina Anhezini de; Bentivóglio, Julio CésarThis research on historiography in the “Magazine of the Brazilian Historical and Geographical Institute” (“Institutito Histórico e Geográfico Brasileiro”, IHGB) in the 19th century aimed to analyze from a time frame between 1839 and 1870 having as a problem the main characteristics about the formation of a national historical consciousness in the Brazil. It seeks to understand the values of the country's history, used by the Empire through its representatives-historians who sought to ensure for themselves the national values of this culture in the process of construction. This would be characterized in a way of making a national history, which would emerge with its concepts and conceptions the values of its political culture in the formation of scientific historical knowledge, which could ensure for its present and future a past built from a conception moral about Brazilians. The scientific values of this historical politics, linked to a conception of its political time, were conditioned to search for the moral roots of its culture. What we will notice here is that this knowledge designed the construction of a national identity for Brazil in the 19th century. Which was linked to a project that would seek to consolidate for the nation a historiographical tradition that was converted by the logic of national memory. This type of historiographic project was not limited to seeking to consolidate a tradition from a static past, immobilized by its own inefficiency, but, above all, sought to consolidate it in the sense of building a “live” tradition for its future.Item A plenitudo potestatis e o conceito de liberdade conforme Guilherme de Ockham (séc. XIV)(Universidade Federal de Goiás, 2023-09-01) Gomes, Mayara Stephane; Souza, Armênia Maria de; http://lattes.cnpq.br/9441339482614419; Souza, Armênia Maria de; Oliveira, Terezinha; Martines, Paulo RicardoDuring the XIV century, the agents of the realms and the Holy See, respectively intertwined to the Time and Spiritual spheres, were related in different ways as in diplomacy as in the core of theories about the current power in Christianity. Nonetheless, due to the fights around Pope John XXII (1318-1334) and the “Spiritual Issue”, it is possible to notice a conflictual picture between these institutions. In that way, our goal in this research is to investigate the origins of this clash of powers in the light of the philosopher William of Ockham (1285? -1347) according to the political-theological apparatus and nominalism designed in his works, analyzed here as primary sources, Third Part of the Dialogue, A Short Discourse on the Tyrannical Government, and Eight questions on the power of the pope written around 1304-41. Ockham discusses, in the political works, his disapproval on this clash know by historiography as the doctrine of plenitudo potestatis papalis (fullness of power for the papacy), which determined the will of the representants of the spiritual power, the Pope, to evoque on their own benefit the fullness of power over both authorities. For this purpose, we start from an hermeneutic analysis to demonstrate that the Venerabilis Inceptor makes a well-grounded critic especially regarding to freedom accordingly to philosophical, theological, political, and ethical foundations, named as Christian - evangelical freedom, fundamental theme used against the sayings of Pope John XXII.Item "O abysmo das suspeitas": as narrativas da Tragédia da Piedade (1909) e a construção do mito de Euclides da Cunha (1866- 1909)(Universidade Federal de Goiás, 2022-04-07) Daher, Anna Paula Teixeira; Capel, Heloisa Selma Fernandes; http://lattes.cnpq.br/0202627724737454; Capel, Heloisa Selma Fernandes; Ramos, Rosângela Patriota; Costa, Rodrigo de Freitas; Silva, Ademir Luiz da; Soares, Ana Carolina Eiras CoelhoThe writer Euclides da Cunha was killed due to a series of events involving Dilermando de Assis, the lover of his wife, Ana Emília, whom he tried to kill to recover his honor, in circumstances that were narrated in different ways, from different memories and became known as the “Tragédia da Piedade”. From this event on, we begin to understand how his narrative and the memory disputes that rise from them contribute to erect Cunha´s image as an ideal of man and intellectual, a myth - and how these constructions come from historical circumstances and the reception of his life, death and work articulated with the performance and creation of traditions of the cultural institutions of which he was part. Being a part of this groups of intellectuals at the service of the same cause (the institution of the Republic as the oficial brazilian regimen and its solidification), is what will allow the space of the myth to Cunha. This work intends to understand how Cunha's mythification become possible due to his position in this institutions (alive and after death), not only from his place in the literary canon or only from the place of literary criticism. This is possible with the analysis of the construction of narratives that affirm his place as an honorable family man, a great intellectual, culminating in his personal mythification and the inscription of his name among the greats of the country. This is due not only to the quality of his work or the circumstances of his death, but also because his peers recognized him and defended him considering that, among them, the value of the cultural traditions they protected was already determined, in a context that they also helped to build – precisely that of the Republic, in a narrative over which they held control (of information, language, vocabulary) from the same sensibilities, the same worldviews.Item "O abysmo das suspeitas": as narrativas da Tragédia da piedade (1909) e a construção do mito de Euclides da Cunha (1866- 1909)(Universidade Federal de Goiás, 2022-04-07) Daher, Anna Paula Teixeira; Capel, Heloisa Selma Fernandes; http://lattes.cnpq.br/0202627724737454; Capel, Heloisa Selma Fernandes; Ramos, Rosângela Patriota; Costa, Rodrigo de Freitas; Silva, Ademir Luiz da; Soares, Ana Carolina Eiras CoelhoThe writer Euclides da Cunha was killed due to a series of events involving Dilermando de Assis, the lover of his wife, Ana Emília, whom he tried to kill to recover his honor, in circumstances that were narrated in different ways, from different memories and became known as the “Tragédia da Piedade”. From this event on, we begin to understand how his narrative and the memory disputes that rise from them contribute to erect Cunha´s image as an ideal of man and intellectual, a myth - and how these constructions come from historical circumstances and the reception of his life, death and work articulated with the performance and creation of traditions of the cultural institutions of which he was part. Being a part of this groups of intellectuals at the service of the same cause (the institution of the Republic as the oficial brazilian regimen and its solidification), is what will allow the space of the myth to Cunha. This work intends to understand how Cunha's mythification become possible due to his position in this institutions (alive and after death), not only from his place in the literary canon or only from the place of literary criticism. This is possible with the analysis of the construction of narratives that affirm his place as an honorable family man, a great intellectual, culminating in his personal mythification and the inscription of his name among the greats of the country. This is due not only to the quality of his work or the circumstances of his death, but also because his peers recognized him and defended him considering that, among them, the value of the cultural traditions they protected was already determined, in a context that they also helped to build – precisely that of the Republic, in a narrative over which they held control (of information, language, vocabulary) from the same sensibilities, the same worldviews.Item Adoção e conspiração no principado romano: as performances políticas de Galba e Otão em 69 d.C.(Universidade Federal de Goiás, 2021-09-20) Costa, Bruno Henrique Souza; Gonçalves, Ana Teresa Marques; http://lattes.cnpq.br/7049736226460820; Gonçalves, Ana Teresa Marques; Campos, Rafael da Costa; Arantes Júnior, EdsonMuch of the few Brazilian historiography about the Civil War of 69 d.C., the Year of the Four Emperors, understands this period as a troubled moment, with political actors of little relevance and a moment in Roman history that lives in the shadows of the Julius-Claudian and Antoninian Much of the few Brazilian historiography about the Civil War of 69 d.C., the Year of the Four Emperors, understands this period as a troubled moment, with political actors of little relevance and a moment in Roman history that lives in the shadows of the Julius-Claudian and AntoninianItem Agepel: Políticas públicas de cultura no Estado de Goiás - Um intelectual no poder (1999-2006)(Universidade Federal de Goiás, 2010-09-10) BATISTA, Adriana Pereira; ALENCAR, Maria Amélia Garcia de; http://lattes.cnpq.br/7665566532275199The discussions on culture and public cultural policies have deepened since the end of the twentieth century in Brazil, and generated strong debates among artists, producers, managers of culture and local communities. This research, entitled AGEPEL: Public Cultural Policies in the State of Goiás an intellectual in the government (1999- 2006), aims to understand and analyze the strategies adopted and the cultural programs implemented in the Government Marconi Perillo, for the culture of Goiás in the late 1990s and early 2000s, under the management of the historian Nasr Chaul, then chairman of the Agência Goiana de Cultura Pedro Ludovico Teixeira (AGEPEL). The concept of culture and other such as identity have been defined and linked to the objects analyzed in order to trace the profile of the management studied.Item Além das nuvens e dos relógios: a ideia de ciência de David Bohm e de Ilya Prigogine(Universidade Federal de Goiás, 2015-10-27) Carvalho, Rodrigo França; Carvalho, Eugênio Rezende de; http://lattes.cnpq.br/6512128178979996; Carvalho, Eugênio Rezende de; Freire Júnior, Olival; Barrio, Juan Bernardino Marques; Salomon , Marlon Jeison; Berbert Júnior, Carlos OitiOur thesis consists in analyzing, based on theories of the American quantum physicist David Bohm (1917-1992) and the Russian physical chemist, naturalized Belgian, Ilya Prigogine (1917-2003), the science ideas of these two scientists, how they represent authentic scientific views, quite deviating from the prevailing view of science, and also how their concepts contribute to overcoming long dichotomies that have been present in the history of science since a long time, such as determinism-indeterminism antithesis. Through a critical biographical analysis, we present the main aspects of scientific research work of Bohm, his formulation of an alternative interpretation of quantum theory, which has ignited debates and controversies within the world of quanta, his several theoretical contributions, including the theory of plasma, the development of an innovative theory called implicit and explicit order and also his philosophical investigations. We also present and analyze the scientific way of Prigogine and his theoretical interest in non-equilibrium thermodynamics. We show the fundamentals of his theory of dissipative structures, his unique insight into the irreversible phenomena and the most significant implications of this new view of nature and science that led him to the Nobel Prize in Chemistry 1977. Although several important differences between theoretical perspectives and Bohm and Prigogine approach, we noted some similar points that were quite significant, as a concept of science radically different from the prevailing idealized view. Among these similarities we have the search for a unity between man and nature, the importance given to the conception of science without dissociating it from the deepest philosophical questions and the concern about establishing more fruitful dialogues among areas of knowledge.Item Alimentação monástica nos fins da Idade Média: o mosteiro de Santa Maria de Alcobaça (Portugal, séculos XV - XVI)(Universidade Federal de Goiás, 2022-04-20) Carrijo, Letícia Cardoso; Santos, Dulce Oliveira Amarante dos; http://lattes.cnpq.br/2317207486041256; Santos, Dulce Oliveira Amarante dos; Gonçalves, Ana Teresa Marques; França, Susani Silveira LemosCistercian Order, with food also being characterized from normative documents, such as expenses and forums, in addition to cookbooks and other Cistercian writings. The foundation and formation of the Alcobaça community, as well as the changes that took place at the end of the Middle Ages, mainly in the administration and way of life of the monastery, initially stand out as necessary information to characterize the practices of the monks residing in the monastery of Alcobaça. Knowing the spaces of the monastery, both internal and external, as well as the water resources are also important given the prominence of these places in the transformation, preparation and consumption of food. The first aspect analyzed is the natural and consumer aspects, based on the investigation of the availability of food in the kingdom of Portugal at the time. The Alcobacense table is analyzed, based on the quantity and quality of the food served, as well as the composition of the meals consumed. The behavior at the table, specific to the monastic group, where all gestures and silence are part of a ritual proper to men devoted to God, is highlighted as a factor of distinction in relation to other groups in society. The role of religious discourse in practices such as fasting and abstinence was also highlighted, in addition to charitable actions for donating food to the poor. Within the food exceptions, the Hippocratic-Galenic medical tradition gains space, when food is seen as a means of healing and disease prevention, bringing back balance to the sick and bleeding of the monastery.Item Americanismo e cinema hollywoodiano no filme A felicidade não se compra(Universidade Federal de Goiás, 2018-09-06) Cardoso, Tatiana Cristina; Maciel, David; http://lattes.cnpq.br/3587511267893434; Maciel, David; Vilela, Ana Lúcia Oliveira; Gonçalves, Rodrigo Jurucê MattosThis research defends the idea that the social forces determined ideologically the cinematographic production of the United States of America, during the emergence of the cinema until the period of its consolidation, collaborating for the propagation of Americanism as a way of life. As a methodology, was used the film analysis of It’s a Wonderful Life (1946), to observe what kind of American way of life the cinema of classic narrative structure would be insert in its production, with the intention of spreading the american way of life without breaking the moral rules already established by the codes of censorship imposed at the time and that until now, in contemporary times, are in force. US culture, politics, and economics were discussed in the 1930s, 1940s and 1950s, periods selected for their relevance in the making of myths and turning points in American history; Americanism as a way of life; Fordism; and Hollywood cinema, for being the one of the pioneering mass media that collaborated with the forms of Americanization not only within the US but throughout the world.Item Uma análise da trajetória das artes de governar no pensamento de Michel Foucault(Universidade Federal de Goiás, 2011-05-27) MENEZES, Leandro Alves Martins de; SALOMON, Marlon Jeison; http://lattes.cnpq.br/0631789010231492This study aims to analyze the problems of life of the governments at the thought of Michel Foucault, between the years 1974 and 1979, especially around the invention, development and mapping of concepts and biopolitics anatomopolitics. For this, the development of our research starts from a careful analysis of the origins of life of the governments in association with the pastoral power with the birth and development of political economy. It is assumed in this sense, the attempt to introduce the reader to the historian Foucault. A philosopher historian who prepared his knowledge as a producer of motion, as inexhaustible, therefore, not feasible formulas of the past.Item Anápolis: uma cidade entre capitais (Goiânia e Brasília) e modernidades (1930-1960)(Universidade Federal de Goiás, 2019-09-04) Soares, Murillo Oliveira; Langaro, Jiani Fernando; http://lattes.cnpq.br/9918372985460845; Tedeschi, Losandro Antonio; Teixeira, Rafael Saddi; Lemke, Maria; Langaro, Jiani FernandoIn this work, we seek to trace the urban changes of the city of Anápolis –GO, between the 1930s, from the arrival of the railroad and the construction of Goiânia, until the construction of Brasília in 1960, within this historical period to understand how the process of modernization was reconfiguring the urban space of the city, and as the ideal of modernity was defining the social imaginary of the city, the influences that Goiânia and Brasília played in the ideal of modernity. The urbanization and construction of architectural works are a way to trace how the various sectors of Anapolina society have made the city a space of ruptures and continuations of history, where the thought projects were materialized or not, according to the aspiration of a project modern and progress that the city sought, in this sense the optics of work focuses on urban history as a space for understanding the city as a living place, the forms and desires of the agents who lived there. The process of urban change in search of a modern city, involved several internal and external factors, which contributed to the understanding of the temporal experience of this society.Item Anarquismo e renovação da cultura: Max Nettlau e o projeto emancipatório na La Revista Blanca(Universidade Federal de Goiás, 2019-10-03) Alves, Ricardo Lenard; Silva, Luiz Sérgio Duarte da; lattes.cnpq.br/4317054127961589; Silva, Luiz Sérgio Duarte da; Rago, Luzia Margareth; Oliveira, Emerson Divino Ribeiro de; Penna, Mariana Affonso; Valle, Ulisses doThis dissertation will analyze the emancipatory program of the Spanish periodical La Revista Blanca (1898/1905 – 1924/1936). The investigation of the emancipatory program in La Revista Blanca (LRB) will be realized by positivity by the “pratices of liberation and freedom” (FOUCAULT), with the aid of the archeological method. The emphasis of the analysis will be on Max Nettlau publication in LRB. The dissertation will be divided into three chapters: 1 – exposition of the history of anarchism of Nettlau; 2 – a brief analysis of each freedom and liberation practice presented by LRB; 3 – analysis of Nettlau practice of freedom and liberation. It was concluded that Nettlau produced a practice of freedom and liberation that he himself called anarchist eugenics, intended to conjure up any authoritarian manifestation in the liberation camp. Anarchist eugenics would be divided into two levels: 1 – criticism of the obstacles to freedom and; 2 – criticism of anarchism.Item Antônio Carlos Ribeiro de Andrada (1870-1946): história, memória e escrita biográfica na construção de uma tradição política familiar(Universidade Federal de Goiás, 2019-09-02) Mota, Danyllo Di Giorgio Martins da; Fredrigo, Fabiana de Souza; http://lattes.cnpq.br/3939287095194355; Campos, Raquel Machado Gonçalves; Oliveira, Fabiane Costa; Bento, Luiz Carlos; Bitencourt, Libertad Borges; Langaro, Jiani FernandoThe objective of this work is to demonstrate the relations between Memory, History and biographical writing in the narrative development over the political trajectory of Antônio Carlos Ribeiro de Andrada (1870-1946), a remarkable character in the processes of the Liberal Alliance, the 1930 revolution and upon the political confrontations of Vargas’ government within its years (1930-1945). Such narratives compound a memory project that aims the valuing of the political tradition of the Andrada family and its connection with the state of Minas Gerais. The identification of the family tradition with the mineiridade is stablished through the ideals of Liberalism and Democracy that guide the speeches of Antônio Carlos whilst Minas Gerais president, Liberal Alliance leader (1929-1930) and the regional disputes within the first years of the 1930 decade. Through the documental analysis, we have searched to identify the constructed images whereas the performance of Antônio Carlos and his relations amongst the quarreling political projects during its production time. We have searched to look back over the speeches that were produced by the political agent in his performing time, the historiography about the events in which he was envolved, the memorialist texts produced by authors that were from Minas Gerais and the biographical works and historical produced by The Andrada The finality of this analysis is to point how the Andrada family uses Antônio Carlos as a link between the actions of its political agents during the 19th century and those beholded by its members throughout the 20thcentury. Being so, the biography O Presidente Antônio Carlos: um Andrada da República; o arquiteto da revolução de 1930 (1998) has a remarkable position in the rescuing process and revaluing the political experience as an element of social status maintenance that constitutes the belonging to the Andrada Family line. This belonging stablishes the symbolic basis for the maintenance of the family political domination, pointing the connection between the past and present, over the remaining of the fundamental elements of the Andrada tradition amongst its different generations.Item Aparecida de Goiânia 1963-2010: a consolidação de uma cidade de fronteira(Universidade Federal de Goiás, 2017-12-21) Santos, Genivaldo da Silva; Zapatero, Alberto Baena; http://lattes.cnpq.br/9664515734993535; Zapatero, Alberto Baena; Oliveira, Eliézer Cardoso de; Campos, Yussef Daibert Salomão; Patti, CarlosThe aparecidense urban expansion occurred from the construction of parcels spread in a disorderly way along its vast territory of 278,539 km ². At the initiative of the public or private power the urban configuration of Aparecida de Goiânia is the result of social actions strongly orchestrated by the Municipal Government. In this context, it is understood that the role played by aparecidense power public from 1963, the year of its emancipation was fundamental for the evolution of its urban space, especially in the frontier regions stage of several institutional conflicts with the capital. This academic research aimed to detect in the city of Aparecida de Goiânia, in the period between 1963 and 2010 the effects of the rapid conurbation process with the capital and the consequences of it in the production of its urban structure. In order to do so, will be analyzed political, economic and social aspects that spatialized, contributed to an exploratory study of the interference or not of the public power as historical agent in the configuration of the urban space. This problematization covers three fundamental points: firstly, making considerations about the city as a centrality in the region and the main characteristics that help the reading and understanding of the city; in a second moment, contextualizing the question of the urban frontier; and finally the municipal public administrations are presented in the period from 2001 to 2010, confronting the objectives of the Master Plan with the laws of zoning policies of the period, highlighting the discussion of aspects related to the redefinition of its urban frontier with the capital.Item Aprendizagem histórica intercultural a partir dos contextos educacionais indígenas e não indígenas(Universidade Federal de Goiás, 2019-12-17) Silva, Luciana Leite da; Nazareno, Elias; http://lattes.cnpq.br/1486334927436240; Nazareno, Elias; Ribeiro, José Pedro Machado; Herbetta, Alexandre Ferraz; Magalhães, Sônia Maria de; Luciano, Gersem José dos SantosThis thesis seek to contribute to debates on ethnic-racial relations in school education. We recognize progress regarding the new educational guidelines on this theme as they establish that teaching the history of Africa and indigenous peoples is mandatory. However, we understand that the recent reformulations produced in schoolbooks, as well as the overfocus on the idea of respect for differences, are insufficient because the permanence of theoretical and conceptual orientations arising from a Eurocentric conception of world history continues. We defend the idea that we need to go beyond the recognition of the existence of different cultures. We must dedicate ourselves to build an intercultural historical learning that brings complexity and epistemic variety and escapes from the chosen patterns of developed society, progress and civilization. Impacts of this pattern are easily seen when a central role is attributed to the Greek Classical Civilization, regarded as the founder of all Western thought tradition. Hence, we carry out a critical analysis, based on the methodological theoretical framework modernity/coloniality/decoloniality, and categories that were formulated in this context and were also in feedback along the construction of Modern Europe. We consider that, sided with Greek philosophical rationalism, Christianity is a fundamental cultural matrix to think about power over the body, nature, ways of thinking, social organization and spirituality. As the Catholic Church was an active participant in the colonization process, we practiced a decolonial critique of the principles of this religion that imposes itself as universal. Since the concept of coloniality encompasses a continuity of societal, political, ecological and epistemic practices beyond the colonial period, we researched how these aspects had impact on the construction of the Brazilian historiographical matrix. In field research, we analyze student-produced narratives to assess how far we moved beyond the historiographic former understanding of our colonial past and the history of indigenous populations. Finally, we argue that all this criticism of the epistemic basis of Western thought in Brazilian historiography and school education comes from and is closely linked to the criticisms of the Indigenous Movement and their discussions on interculturality. Hearing indigenous researchers, teachers and leaders, we open ourselves to the possibility of rewriting some history and to fill the numerous blank pages resulting from the monotopic path that still underlies the historical narrative inside school education.Item Aproximação entre atividades narrativas: o cinema e a história(Universidade Federal de Goiás, 2016-09-26) Queiroz , Filipe Artur de Sousa; Silva , Luiz Sérgio Duarte da; http://lattes.cnpq.br/4317054127961589; Silva, Luiz Sérgio Duarte da; Oliveira, Itamar Freitas de; Vilela, Ana LúciaThis work has as it main objetive to discuss the historical narrative. The strategy to do it is the approach between cinema and history. The central purpose is about this contract is the one simple question: in the logicality and specifically film narration definition are useful to the reflexion about the historical narrative type? The way I found to make this approach is by the films Quentin Tarantino reflective analysis. In this occasion I try to work with specific cut-outs theatrical about the Gaudreault and Jost narratology, and the André Parente philosophy. And to the history theoretical support I use the history theory of Jörn Rüsen and philosophy of Frank Ankersmit language.Item Aproximações entre História e Psicanálise: testemunho, trauma e sublimação em É isto um homem e Os afogados e sobreviventes, de Primo Levi(Universidade Federal de Goiás, 2018-06-29) Pacheco, Juliana Sousa; Fredrigo, Fabiana de Souza; http://lattes.cnpq.br/3939287095194355; Fredrigo, Fabiana de Souza; Bentivoglio, Julio César; Bittencourt, Libertad BorgesA presente dissertação analisa a literatura de testemunho de Primo Levi, poeta e químico italiano, que foi preso pelos nazistas em 1944. O que nos interessou em seu testemunho foi a experiência narrada após a libertação de Auschwitz, na condição de judeu. Levi escreve imbuído pela dualidade psíquica que o advento da Grande Guerra lhe impõe: trauma e sublimação. Ambos são conceitos centrais para a psicanálise, o que nos levou a problematizar a relação dessa para com a História. A dissertação se realizou considerando o trabalho metodológico com os conceitos enunciados. O objetivo foi ler o testemunho de Primo Levi, a partir do arsenal freudiano. O contexto da Segunda Guerra Mundial, o antissemitismo europeu, e os elementos da psique, que se alternam após a experiência da guerra, são temas que perpassam pela narrativa de Levi. Trauma, memória e sublimação são decorrências de tal experiência e dão forma ao conteúdo narrado em nossas duas fontes: É isto um homem? e Os afogados e os sobreviventes: os delitos, os castigos, as penas, as impunidades.Item ARCA e Fundação o Boticário [manuscrito]: uma perspectiva sobre o movimento ambientalista contemporâneo (1980-2000)(Universidade Federal de Goiás, 2009-04-17) BORGES, Rafael Gonçalves; BITTENCOURT, Libertad Borges; http://lattes.cnpq.br/0627231583730287The work proposed herewith, entitled ARCA and Fundação O Boticário: a perspective about the environmental movement contemporary , is an analysis which aims to examine the consolidation of environmental discourse over the last two decades of the twentieth century through a study of the environmental movement in its main characteristics, putting in discussion the insertion of it in the context of substantial changes occurred in the period, concerning to civil associations in network and the scientific-technical development, which form the basis for the emergence of an ethical imperative of responsibility and of a defense of a biological and environmental identity.