Navegando por Assunto "filosofia"
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Item Filosofia, democracia e autonomia: o pensamento de Cornelius Castoriadis e a formação humana(Universidade Federal de Goiás, 2012-07-27) FERREIRA, Evandson Paiva; VALLE, Lílian de Aragão Bastos do; http://lattes.cnpq.br/2217832994315714; COELHO, Ildeu Moreira; http://lattes.cnpq.br/4116924347437078In this thesis, Line Research Foundation of Educational Processes, philosophy and education field studies investigate the work of Cornelius Castoriadis and his concept of autonomy. The possible implications for the meaning of human formation and the boundaries set by the formation of reflective and deliberative subjectivities are a main theme. Divided into four chapters, the paper discusses the institution of society and the concept of radical imaginary; Castoriadis creates a fundamental distinction between autonomy and heteronomy then explains the development process of the individual by society. The next chapter investigates how Castoriadis interprets the experience of Greek thought, particularly the creation of philosophy and democracy, basic individual design and collective autonomy. In the third chapter, a resurgence in Modernity is studied. These implications as well as affects from the distant past can be seen in politics and education here. What is at issue in ancient Greece and modern Europe is a collective project of autonomy inseparable from the way sociological ideals and education. The significations of that historical period, especially these key concepts present in this discipline, are emancipatory in its normative dimensions. The final section of this thesis discusses the latest phase of Modernity. Castoriadis considers this a period of obscure autonomy, privatization of the individual and acceptance. The implications for training a school attacked by standard control and achievement are examined in relation to the trivialization of knowledge and thought from this era. This thesis aims to demonstrate that a philosophy of education consists in lieu of Castoriadis position against every form of heteronymous education, confirming that autonomy can only make sense when human formation is able to establish a critically and creatively relationship with the institutions, values and themselves.Item A ciência na historiografia do Renascimento: de Jacob Burckhardt a Alexandre Koyré(Universidade Federal de Goiás, 2013-08-19) Pereira, Renato Fagundes; Salomon, Marlon Jeison; http://lattes.cnpq.br/0631789010231492; Salomon, Marlon Jeison; Mollo, Helena Miranda; Almeida, Fábio Ferreira de; Marques, Rodrigo VieiraThe present study has the proposal to analyze the way in which the birth of modern science was articulated within Renaissance’s historiography, particularly the relationship between science, philosophical thought and the various forms of writing history of thought in the first half of twentieth century. The first part we analyze the debate between Burckhardt and Cassirer and theirs interpretive differences. In the second we analyze a set of fundamental interpretations: from scientific Renaissance to absence of science in the very Renaissance. By studying this historiographical route we intend to think over the peculiarity of Alexandre Koyré’s interpretation and historiography of thought.Item Ética, justiça e educação no pensamento de Paul Ricoeur(Universidade Federal de Goiás, 2011-07-15) RIBEIRO, Lúcia de Fátima; PEIXOTO, Adão José; lattes.cnpq.br/6113087861690446The aim of this work is to examine in Paul Ricoeur the notions of ethics and justice and their pedagogical implications. The theoretical referential is the phenomenological hermeneutic and the methodology is basead on the bibliographic research of the author work and his commentors. Initially, it seeks to explain what ethics is for the author, the principles that guide it and its applicability and present. This work was prepared on the basis of reflection on the human act, wondering if this is an essential way of being and trying to understand the man in the world today. Then, the theme of justice was discussed that, for Ricoeur, is part of the desire to live well. The fair is no longer good, nor even legal, but equitable. To mark where question of justice can be found, it was made a distinction between the notion of another and another. Ricoeur takes the Aristotelian definition of friendship in order to specify the vality and scope of solicitude. For him, the friendship anticipates the solicitude, facilitating good perspective on good life, rooted in self-esteem; the justice is taken at the institutional level as a political virtue. These discussions evidence the many implications of ricoeuriana ethics and justice in the field of education. Finally, it seeks to explain these implications. Education as enriches itself and promotes a sensible human action in the sense the person reaches the self knowledge truth and of self identity recognition. So, it can be said that the Ricoeur‟s ethical proposal because of a good and in harmony life for everyone, also guided by justice is possible and can be the way of the today world for a fair distribution of goods in short and long times. And, yet, it may be the pillar which warrants the discussion progress about the occidental ethics and the gaps, in the advance of discussion, that are still breakpoints to search for a humanitarian and egalitarian society and overall a man more humanized