FCS - Artigos publicados em periódicos

URI Permanente para esta coleçãohttp://200.137.215.59//handle/ri/1385

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Entre nós: leituras e olhares feministas sobre a representação das mulheres em narrativas arqueológicas e visuais
(2021-06) Wichers, Camila Azevedo de Moraes; Silva, Aluane de Sá da; Santos, Giovanna Silveira; Santos, Karlla Kamylla Passos dos; Alves, Luciana Bozzo; Silva, Paula Cristina de Almeida; Carneiro, Wynne Borges; Borges, Zilda Vieira Simas Oliveira
This text, elaborated by several hands, is inspired by the work of Grada Kilomba, showing episodes of racism, sexism and other vectors of standardization and oppression of female and racialized bodies.These episodes show the erasure and construction of stereotypes of women at archeology research, visual narratives, and museums. The episodes are circumscribed by means of representation of women in different places, for example documentaries, exhibitions, books and comic books. To highlight sexist and racist aspects, among other issues, recurring in visual narratives, we chose to focus on the analysis of the documentary “Ateliê de Luzia -Arte Rupestre no Brasil”, from 2003, by director Marcos Jorge, from two stories in comics, “Turma do Piteco”, created in 1960, by Maurício de Sousa, and “Luluzinha”, created by Marjorie Henderson Buell (Marge), in 1935. We also analyzed the narrative content of two soap operas, “Laços de Família” (2000/2001) and “Mulheres apaixonadas” (2003). It remained evident the subordination of women, above all, not white and poor, is recurrent at different times, spaces, and discourses. Thereby, as partners in writing we understand that the words woven are invitations to action: that we unveil the episodes of symbolic violence in the narratives that surround us, stoking reinterpretations and insurgencies.
Entre seres e coisas: a aplicação de tecnologias 3D como ponte entre patrimônio arqueológico e sociedade.
(2017-06) Wichers, Camila Azevedo de Moraes; Zanettini, Paulo Eduardo; Calippo, Glória Maria Vagioni Tega
Los estudios llevados a cabo en el yacimiento arqueológico Pinheiros II, en el barrio del mismo nombre, zona oeste de São Paulo, resultaron en la identificación de una alfarería centrada en la producción de utensilios para el hogar, con dataciones de los siglos XVII y XIX. El programa de Educación Patrimonial dedicado a la socialización de este patrimonio se estructuró en dos ejes principales: una Exposición Itinerante y Comunicación de Masas. La Exposición Itinerante tuvo como meta unir a las personas y el patrimonio arqueológico, afectando directamente a cerca de 2 mil personas. En ese caso, la experiencia sensorial entrelas personas y los objetos ha sido potencializada mediante el uso de la tecnología de escaneo láser 3D de muestras de la colección. Por su parte, las acciones de Comunicación Integrada han contribuido con la difusión de información a granescala, alcanzando una audiencia de 17 millones de personas.
Do “segredo” ao “nós existimos!”: alguns apontamentos sobre expectativas de gênero em torno das transmasculinidades na mídia brasileira
(2022-07) Braz, Camilo Albuquerque de
This article analyzes a report shown by Rede Globo about the death of a trans man in the city of Campo Grande, comparing it with part of the theoretical production of social sciences on the so-called transsexualities, with other media pro ductions produced by trans people and also interviews conducted with trans men in the metropolitan region of Goiânia. Thus, it anthropologically addresses the contem porary process of discursive profusion on the theme of transmasculinities in the Bra zilian media, in order to point to possible ambivalences around the (re)production of symbolic repertoires from it.
Tupi Guarani: entre usos e exegeses
(2017-12) Mainardi, Camila
The recurrence of the word “conflict” in my fieldwork notebooks and variations of the word in expressions such as: “there is much disunion” and “there is no more peace” are the starting point of this essay conducted among Tupi Guarani families who live at the Piaçaguera indigenous reservation, at the southern coast in São Paulo State. Every time I returned to Piaçaguera, indigenous people told me that “a lot of things had changed”, mentioned, many times where each relative had gone. These comments show my interested in meeting certain persons, but also points to the movement of incessant collectives decomposing and composing. It is worthy to mention that conflicts – that which synthetizes the idea of rupture and the reordering of relations, as a consequence – far from being taking as negative, instead I understand the conflicts as a mechanisms of social construction. In this essay, I will describe the uses of ethnonyms. The Tupi Guarani people did not accepted a name given by non-Indians or other indigenous groups. Instead, they teach us that they are Tupi Guarani. Besides, considering the native speeches, the ethnonyms reveal some elements of the indigenous thought. But not only because the mixture, involved in marriages, is the condition of possibility Tupi Guarani and reveals the tension “between”.
“Acá yo soy un pibe normal” - Narrativas sobre la espera y el acceso a derechos entre varones trans en Argentina
(2019-04) Braz, Camilo Albuquerque de
Este artículo interpreta narrativas de varones trans acerca del acceso al acompañamiento médico especializado, y de la búsqueda de rectificación de registros civiles en Argen tina; obtenidas a partir de una investigación realizada entre 2017 y 2018. Partiendo de una breve contextualización del escenario argentino, en términos de los derechos trans después la aprobación y regulación de la Ley de Identidad de Género, se presenta parte del material de campo producido a partir de entrevistas semiestructuradas realizadas a varones trans, argentinos y brasileños, que viven en Argentina. El texto busca traer elementos empíricos para dar continuidad a las reflexiones que he realizado acerca de la espera como una categoría analítica fundamental para interpretar las experiencias trans en la actualidad.
Museologia, Feminismo e suas ondas de renovação
(2018-06) Wichers, Camila Azevedo de Moraes
In this text I start from the premise that Museology is a field of studies that addresses the preservation of memories to, from that point, weave links between this field and feminist struggle. I seek to present the reciprocities between these struggles and the ideas called New Museology, Sociomuseology or So-cial Museology, emphasizing that these terms, as well as the waves of feminisms, rather than mark ruptu-res, operate as waves of renewal of museological practice.
Museologia, feminismos e suas ondas de renovação
(2018-06) Wichers, Camila Azevedo de Moraes
In this text I start from the premise that Museology is a field of studies that addresses the preservation of memories to, from that point, weave links between this field and feminist struggle. I seek to present the reciprocities between these struggles and the ideas called New Museology, Sociomuseology or Social Museology, emphasizing that these terms, as well as the waves of feminisms, rather than mark ruptu-res, operate as waves of renewal of museological practice.
Um olhar para as relações de gênero na produção das coisas de barro
(2018-06) Queiroz, Luiz Antonio Pacheco de; Freitas, Juliana; Alves, Luciana Bozzo; Wichers, Camila Azevedo de Moraes
In this article, we discuss the gender relations in the production of pottery – the “clay things”. Firstly, we draw a dialogue with gender studies in Archeology. Next, we explain the use of the category “ceramics of local / regional production”. We present in detail the operative chain for the production of ceramic artifacts in the district of Santa Rita, city of Ouricuri, Pernambuco. Finally, we draw some comparative reflections between the information derived from Santa Rita and other studies focused on ceramic production in traditional communities of the semi-arid re-gion, in northeast of Brazil, evidencing that the gender action does not have a fixed set of norms, being marked by processes that affect and are affected by other social spheres.
Vidas que esperam? Itinerários do acesso a serviços de saúde para homens trans no Brasil e na Argentina
(2019) Braz, Camilo Albuquerque de
In this article I provide a comparative interpretation of the itineraries used by trans men to deal with the issue of waiting, when confronted with challenges related to access to health services in Brazil and Argentina. The article was the result of anthropological research in the greater metropolitan areas of Goiânia and Buenos Aires, aimed at contributing to discussions on access to health for trans men in these two contexts, seeking to identify ambivalences related to their treatment itineraries in search of biomedical care.
Um olhar para as relações de gênero na produção das coisas de barro
(2018-06) Queiroz, Luiz Antonio Pacheco de; Freitas, Juliana; Alves, Luciana Bozzo; Wichers, Camila Azevedo de Moraes
in this article, we discuss the gender relations in the production of pottery – the “clay things”. Firstly, we draw a dialogue with gender studies in Archeology. Next, we explain the use of the category “ceramics of local / regional production”. We present in detail the operative chain for the production of ceramic artifacts in the district of Santa Rita, city of Ouricuri, Pernambuco. Finally, we draw some comparative reflections between the information derived from Santa Rita and other studies focused on ceramic production in traditional communities of the semi-arid re-gion, in northeast of Brazil, evidencing that the gender action does not have a fixed set of norms, being marked by processes that affect and are affected by other social spheres.
Espera, paciência e resistência: reflexões antropológicas sobre transexualidades, curso da vida e itinerários de acesso à saúde
(2020) Braz, Camilo Albuquerque de; Almeida, Anderson Santos
This work is based on two investigations carried out in the city of Goiânia (Brazil), both focused on the issue of access to healthcare in the context of the Processo Transexualizador of the Sistema Único de Saúde (SUS), focusing on the issue of waiting. The first one focused on the narratives of trans men and the second on those of trans women, about their trajectories and the therapeutic itineraries involved in the so called gender transition. Our argument is that waiting is an important anthropological key to interpreting such narratives. Our interest, then, is to put in dialogue ethnographic elements produced in these investigations, having as main axis a discussion around the ambivalences and tensions that arise in the relationships that such subjects establish with the issue of waiting. In this sense, we are also interested in bringing field elements in order to discuss anthropologically about the effects that heteronormative and cisnormative expectations around gender and life course produ ce in their bodies and their lives.
Sobre o que tenho aprendido com o ensino e a pesquisa na Museologia LGBT
(2023) Wichers, Camila Azevedo de Moraes
The text explores the intersection of Museology with gender and sexuality issues, highlighting the importance of LGBT Museology as a practice that confronts social inequalities. The author reflects on her academic experiences at the Federal University of Goiás, emphasizing the need for alliance policies between researcher sand social movements. She mentions research, exhibitions, and initiatives that contributed to building inclusive narratives and recognizing LGBT memories. The author also honors the museologist Samarone Nunes, emphasizing the importance of recognizing and valuing the live sand stories of marginalized individuals.
Sou eu este patrimônio? Reflexões críticas acerca da masculinidade hegemônica nos museus e patrimônios goianos
(2022-06) Alencar, Leonardo Tavares; Wichers, Camila Azevedo de Moraes
This article, four-hand sewn, activates the concept of hegemonic masculinity, imbricated with coloniality, for the analysis of the museum and cultural heritage field in the state of Goiás, Brazil, with a focus on the capital Goiânia. The application starts from the dialogue between a cis woman and a cis gay man, and the analy-sis was based on the homosexual perspecti-ve. Museums and cultural heritage discourses impose themselves as official memory of the Nation-State, a normative memory, serving a specific audience, ordered by the heterosexu-al matrix. The subjects governed by the norm, and controlled by it, develop narratives among themselves that justify the control of history and memory, intertwined with gender and se-xuality, thus causing nausea and social malaise to bodies that distance themselves from the constructed norm.
Ensino, Pesquisa e Extensão em Museus e Museologia LGBT+: recomendações Queer à formação museológica
(2022-06) Baptista, Jean Tiago; Costa, Thainá Castro; Boita, Tony William; Braga, Jezulino Lúcio Mendes; Escobar, Geanine Vargas; Tedesco, Caio de Souza; Giovanaz, Marlise Maria; Britto, Clovis Carvalho; Wichers, Camila Azevedo de Moraes; Silva, Anna Paula
This paper presents the mapping carried out by the Museology and Sexualities Research Group (MusaSex) on the teaching, research and community-engaged research strategies in museums and LGBT+ intersectional Muse-ology in museological training (undergraduate and post-graduate). Such mapping seeks to support, on a voluntary basis, the set of re-commendations that the Graduate Forum of the Network of Professors and Resear-chers in Museology is producing for Brazilian bachelor's degree courses in Museology. The-refore, it proposes a Queer dialogic, liberating and decolonial museological formation inte-rested in confronting LGBTphobia and in res-pecting gender identities and dissident sexual orientations from the white-cisheterosexual matrix in force in museums and in museology.
Masculinidades indígenas nas Missões do Paraguai colonial (sécs. XVII-XVIII)
(2022-12) Baptista, Jean Tiago; Boita, Tony William; Wichers, Camila Azevedo de Moraes
In this paper we address the past of colonial Paraguay’s Indigenous Jesuit Missions from a gender and masculinities. We focus particularly on the tensions between modern Western conceptions of masculinity and Indigenous mastery. The paper follows the case of cacique Guiraverá, a chief-master rescaling himself during the foundation of the Jesus Maria mission. We problematize the limits of missional masculinity before other bodies produced in that same context. In the Introduction we present the research problems and the work’s theoretical bases. Possible interpretations and limitations that arose during research are dealt with in the concluding remarks.
Quem somos nós? ou perfis da comunidade profissional arqueológica no brasil: primeiras aproximações.
(2020-06) Gaspar, Meliam Viganó; Caromano, Caroline Fernandes; Pereira, Ester Ribeiro; Silva, Kelly Brandão Vaz da; Belletti, Jaqueline da Silva; Freitas, Aline Golçalves de; Passos, Lara de Paula; Lima, Márjorie do Nascimento; Tamanaha, Eduardo Kazuo; Cascon, Leandro Matthews; Wichers, Camila Azevedo de Moraes
In the last twenty years, archeological academic-scientific training has grown exponen-tially in Brazil, culminating in the recognition of the profession in 2018. However, little is known about the demographic profiles of people working in the area, as well as of students in the process of training, in undergraduate and graduate levels. By updating some data from previous studies, in this manuscript we present the results of an initial survey on the professional profile in Brazilian archeology, which includes information on the trajectory of education, gender, nationality and re-search themes. This initiative allows us to outline the challeges nges of inclusion and representativeness in the exercise of the profession, whose reflections will assist us in the conceiving of practical measures for a change in this situation in the futuree.
Resiliência do devir notas sobre o lugar, o papel e a atuação da REMAAE na defesa das coleções arqueológicas e etnográficas brasileiras.
(2020-12) Bruno, Maria Cristina Oliveira; Comerlato, Fabiana; Costa, Carlos Alberto Santos; Laia, Paulo Otávio de; Montalvão, Ana Carolina Motta Rocha; Wichers, Camila Azevedo de Moraes; Polo, Mario Junior Alves; Ribeiro, Diego Lemos; Saladino, Alejandra; Silva, Maurício André da; Vasconcelos, Mara Lúcia Carrett de
This article presents different narratives concerning the paths that the Network of Archaeological and Ethnographic Museums and Collections (REMAAE), which was created in 2008, took in Brazil. Based on reports and several information exchanged between its coordinators and members, and under the analysis of publications, articles, and REMAAES’s documents, the background of its articulation is explored, its stance and agendas over time, as well as the challenges identified in the present, that may guide future actions. The perspective offered by the Social Memory scope has also allowed to value and reproduce some of the most poignant characteristics of the articulation of its members, such as the polyphony and thenon-hierarchization of the disciplinary areas of training.
Arqueologia, processos de musealização e representação no Brasil: enredos da colonialidade, fissuras e contranarrativas
(2021-04) Wichers, Camila de Azevedo Moraes
This article analyses the processes musealization and representation that seek to communicate archeology and its knowledgeto a wide audience in Brazil, highlighting issues related tocolonialityin museums, exhibitions and other formsof dissemination and circulation of archaelogical knowlege. The article shows how dichotomies and hierarchies between present/past, us/others and subject/object, as well as acts of erasurehave marked the Brazilian context. At the end of the text , as a counterpoint, the article highlights the emergence of counter-narratives, explored, as possibilities for restoring stories and emancipating social groups.
Escassez, abundância e devir: considerações sobre a etnologia indígena no sertão nordestino.
(2017-12) Herbetta, Alexandre Ferraz
This text seeks to reflect on one very important question in the field of studies of indigenous eth-nology in the northeastern “sertão”. The question is to what extent does the overvaluation of an-thropological concepts and categories, such as ethnic identity, produce a skewed and reduced knowledge on complex human populations. In this way, some basic notions for the formation of this field of study are problematized, such as the idea that these people lack something, the culture, for instance, and the alleged cultural homogeneity between indigenous and non-indigenous peo-ple. Both notions are related to the coloniality of knowledge, which in this case, acts to delegitimize people by exempting the nation-state from their responsibilities and freeing territory for capital-ist exploitation. Finally, it is proposed to think about the implications of the anthropology answers to the scenario that can be observed in the region and, in a brief theoretical exercise, the possibil-ity of other anthropologies, among them an indigenous anthropology of the sertão is imagined.
“Eu já tenho nome” - Itinerários de homens trans em busca de respeito
(2018-06) Braz, Camilo Albuquerque de

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