IESA - Instituto de Estudos Socioambientais
URI Permanente desta comunidade
Navegar
Navegando IESA - Instituto de Estudos Socioambientais por Por tipo de Acesso "Acesso aberto"
Agora exibindo 1 - 4 de 4
Resultados por página
Opções de Ordenação
Item Trabalho docente de mulheres em Goiânia-GO(Universidade Federal de Goiás, 2014-05-30) Caetano, Daisy Luzia do Nascimento Silva; Costa, Carmem Lúcia; http://lattes.cnpq.br/2260768637895317; Costa, Carmem Lúcia; Martins, Lucinéia Scremin; Avelar, Gilmar AlvesThe teaching women's work falls within the framework of the patriarchal capitalist system, in which women's work is inserted into a strong level of precariousness. This research adopted the dialectical historical materialism as method and aimed to understand the spatial distribution of those women's work in Goiânia-GO from working conditions and daily life of workers. In face of it, becomes necessary to understand the plot of the female capitalism teaching work, thinking about the construction of teaching as a feminized precarious and fraught with professional activity that also influences and is influenced by goianiense metropolis. The work and unequal gender relations occur contributing to the formation of space in capitalism. The geographical analisys needs to start knowing that the work aims the space and therefore the teachers also work (re) producing urban space through their practices. People who produce the space are the responsible for its conception and transformation while living and realize it. In case of the workers they do that inside of a dialectical perspective: the service of capitalism and emancipatory direction. Were discussed the relationship between labor and capital as well as the sexual division of labor and the process of feminization of teaching in basic education, so then they could present teaching in Goiania. It was found by quantitative research that the process of feminization in Goiânia is similar to what occurs throughout Brazil. It was possible to understand that the work of teachers influences and is influenced by them in everyday life goianiense`s urban space life. Finally, qualitative research with teachers from state schools (State of Goiás) showed that personal and professional fulfillment is recurrent, as well as recognition of the precariousness of work.Item Território da religiosidade: fé, mobilidade e símbolos na construção do espaço sagrado da romaria do senhor do Bonfim em Araguacema, Tocantins.(Universidade Federal de Goiás, 2014-03-14) Carvalho, José Rodrigues de; Ratts, Alecsandro José Prudêncio; http://lattes.cnpq.br/0348844638764982; Ratts, Alecsandro José Prudêncio; Paula, Marise Vicente de; Silva, Valéria Cristina Pereira daThis paper aims to study faith experiences and practice; the pilgrims mobility and symbols in a religious territory, searching to understand their meanings in time and the sacred space construction at Romaria do Senhor do Bonfim (The Lord of Bonfim Pilgrimage) in Araguacema, Tocantins. This pilgrimage is what many other authors call the popular catholic manifestation; a branch of Christianity which means Catholicism in a peculiar way. This religious modality expresses through pilgrimage, traditions that spatialize in sanctuaries. Pilgrimages are places of substantiation of religious experiences, in which there are celebrations for the saints, or to other kind of hierophany, where territoriality and territories loaded with sacred symbols, result from a group of practices and rites turning the sanctuary meaningful for the religious being and for cultural geography. We made this research in four ample intersected moments which were accomplished by approaching with the object. On them we tried to read the imaginary landscape of the symbolic territories in pilgrims‘ oral representation. We got closer to them through bibliographical reading on the issue, trying to place it in Geography epistemological field. The idea was not to make a preconception on Pilgrimage, but to build up an approximation that could allow us to raise some questions about its origin, spatialities, relationship and interactions (territorialities) in the formation of a religious territory and a sacred space, since the symbolic practices of religiosity. The field work happened by participation observing with thick watching techniques, tapping, photographic, written and audio notes, conversation and interviews with the pilgrims and the family who ―owns‖ the saint. The socio-spatial trajectory of this family until there shows the saga of thousands of expropriated Brazilian people from the land searching for the ―Bandeiras Verdes‖ (―Green Flags‖). The relationship between the Pilgrims and the Saint Image at the pilgrimage time highlights the importance of the supernatural and symbolism in their lives. This relationship, together with their socio-spatial trajectories, leads them to practices and founding/transforming actions of territorialities and identities in pilgrimages. It is the territory (symbolic and social) that brings life to the Pilgrimage and turns it into a sacred space for the believers of ―Senhor do Bonfim‖ (―The Lord of Bonfim‖). The religious territorialities – producers of otherness relationship – make the pilgrims be a ―religious group‖, with somehow the same goals. This complicity provides more trustable and safe living relationship. The religious territories in the sacred space of the pilgrimage are different from refuge, tiny and patterned territories. The pilgrims‘ territories are the ones of trusting and closeness to thousands of other pilgrims who seek for solution for their immediate problems and spiritual transcendence.Item Jovens migrantes na metrópole de goiânia: práticas espaciais, (re)territorializações e redes de sociabilidade(Universidade Federal de Goiás, 2013-06-26) Paula, Flávia Maria de Assis; Cavalcanti, Lana de Souza; http://lattes.cnpq.br/8827112569170294This study sought to investigate the ways by which youth, given their daily dynamics, spatial practices and social networks, territorialize, identify with and take ownership of Goiânia. The main goal of our research was to analyze the territorialization of the migrant youth in metropolis of Goiânia, considering its spatiality and socio-spatial urban segregation. We also sought to characterize the socio-economic profile of our subjects and to map the major states/regions from which they migrated. In addition, we identified their daily spatial practices (work, leisure, school etc.), social networks (friends from school/church/work and family) and major factors and agents contributing or blocking the subjects’ territorialization process. We also performed a documental research to “reconstruct” Goiânia’s migration and production (occupation) process using public archives (City Hall, IBGE, etc.). We performed a review of the literature regarding the migration process as well the relevant aspects of its manifestations in the urban space. We also considered concepts and categories relevant to our research question such as youth, spatial practices, sociability, territorialization, and social-spatial segregation.The field research was done through the administration of questionnaires to public state school students, enrolled in the third year of high school. The goal was to characterize the socio-economic profile of the migrant (and non-migrant) youth to understand its spatial practices, social networks, conditions, and how these factors relate to the process of (re)territorialization in the metropolis. Based on our data analyze, we determined that our subjects, given their social condition, cannot fully benefit from what the city has to offer. This is due to the urban segregation to which they are subjected. However, they still enjoy their youth, doing what “young people do”, getting together with friends, even if these friendships are determined by their daily lives immediate space (church, school, work). Thus, the migrant youth condition and their process of territorialization will be affected by both internal and external aspects, with three distinct situations: effective, partial and restrictive. It is important to convey that is through their daily lives, relationship with spaces, the times and other subjects that the migrant youth territorialize, take ownership and (re)produce Goiânia’s urban space, in the end, transforming themselves.Item Clima e arenização em Gilbués-Piauí: dinâmica das precipitações e a vulnerabilidade da paisagem aos eventos pluviais intensos(Universidade Federal de Goiás, 2014-03-28) Silva, Ivamauro Ailton de Sousa; Barros, Juliana Ramalho; http://lattes.cnpq.br/3897963687114981; Barros, Juliana Ramalho; Zancopé, Márcio Henrique de Campos; Sales, Marta Celina LinharesEn este estudio, se investigó el proceso de degradación ambiental en Gilbués adoptar el concepto de "arenization" para caracterizar la erosión del suelo. El documento analiza la dinámica de precipitación y su influencia en el proceso de arenization, haciendo hincapié además en las interfaces con otros elementos del paisaje. Para su desarrollo, después de una extensa revisión de la literatura, había una compilación de mapas temáticos, recopilación, organización y análisis de los datos de precipitación de la estación hidroclimática de Superintendencia de Desarrollo del Nordeste, para el período 1963-1999. Las visitas técnicas permitieron el análisis del paisaje, registros fotográficos y entrevistas con investigadores y lugareños. Los gráficos de precipitación y de tramas-síntesis que permitieron la identificación de los períodos con patrón seco, normal y húmedo y el tiempo de desarrollo de los riesgos climáticos, que indican los meses en los que fueron diseñados el paisaje se vuelve más vulnerable a la erosión del agua. La dinámica de precipitación en Gilbués probaron de la siguiente: a) precipitación con alta variabilidad espacial y temporal, con distribución irregular a lo largo del año, tanto a escala anual, mensual y diária; b) precipitación concentrada entre diciembre y febrero; c) ocurrencia de fuertes lluvias, la precipitación alcanza 144 mm / día. El riesgo cronograma indica que diciembre, enero y febrero son los meses de mayor vulnerabilidad en el paisaje, así como los períodos de lluvias más intensas. Otra consideración importante es el período de la llamada transición climática (inicio de las lluvias y tardio la sequía), cuando el paisaje es susceptible y las primeras lluvias tienen intensidades altas y moderadas. La investigación llevó a las siguientes conclusiones: a) el aumento de las precipitaciones acelera arenization; b) el proceso de arenization deriva de la acción del agua de lluvia en zonas con suelo expuesto, está estrechamente asociado a la escorrentía del agua de los cursos de agua, que se producen en las laderas circundantes colinas / montañas que se someten a la regresión. Las principales limitaciones para la ocurrencia de la arenization son: estructura litopedológica, los aspectos geomorfológicos, ecológicos (maleza) e hidrológicos (flujo de drenaje fluvial) y, por último, los episodios de lluvias torrenciales. A través del análisis de las condiciones geo-ambientales y de la historia de la ocupación de la región, se puede afirmar que el proceso se estabiliza y su origen es natural, aunque en algunos períodos se ha intensificado (ocasionalmente) por antropogênico.