Doutorado em Filosofia (FAFIL)
URI Permanente para esta coleção
Navegar
Navegando Doutorado em Filosofia (FAFIL) por Por Orientador "Klotz, Hans Christian"
Agora exibindo 1 - 3 de 3
Resultados por página
Opções de Ordenação
Item A letra e o espírito da lei(Universidade Federal de Goiás, 2019-12-16) Fernandes, Darley Alves; Klotz, Hans Christian; http://lattes.cnpq.br/9583503676638320; Klotz, Hans Christian; Altmann, Silvia; Lima, Erick Calheiros de; Silva, Márcia Zebina Araújo da; Dalla Vecchia, Ricardo BazilioIn the current dissertation, we discuss the way that the norms and the moral principles objectively justified by the reason can become subjective grounds of determination of the will (motive). Taking into account that the moral norms are normative principles that affirm something about us, telling us what to do and claiming that we must to do so, our thesis is that we only can understand the motivational character of the moral norms through the "moral consciousness". The consciousness of duty is the conscience of being submitted to a moral obligation that is valid for me because it is inevitable to me, once I recognize my "reasons for acting" through it. From this premise we can defend that: (i) there is just a formal distinction between the objective grounds and the subjective grounds so that the "objective grounds" are "motives"; (ii) the subjective validity of these norms it is not independent on the subject who judges and is submitted to them. Therefore, we cannot understand the motivational character of the reason without comprehending its normativity, once both are capabilities that form what we call "practical reason". Then, to talk about the motivational ability of the practical reason is to talk of its normativity and vice-versa, it is because of that the moral consciousness purchase central relevance in our investigation, once it reveals these two virtues of the practical reason. Insofar this fundamental consciousness of the "law of duty" is presented as a "fact of reason", it is the highest point of Kantian moral philosophy. Exploring the fundamental consciousness of the law we are affirming that the condition of the subjective validity of the norms and moral principles is the own "immanence" of these principles, this immanence is revealed by the consciousness.Item A dupla reflexão: um percurso sobre o conceito de reflexão da reflexão em Kierkegaard, Fichte e o primeiro romantismo alemão(Universidade Federal de Goiás, 2018-08-10) Gomes, Arthur Bartholo; Klotz, Hans Christian; http://lattes.cnpq.br/9583503676638320; Klotz, Hans Christian; Paula, Márcio Gimenes de; Suzuki , Márcio; Silva, Márcia Zebina Araújo da; Damião, Carla MilaniThis thesis aims to clarify the meaning of the concept of double reflection in Kierkegaard, by elaborating reflexivity in kierkegaardian philosophy and by a retrospective tracing of how this concept can be found and formulated in Fichte and in early German romanticism. The idea of a reflection on reflection, which Kierkegaard identifies with the double reflection in his work and which is used as an operative concept to explain his philosophical, literary and religious authorship, was first formulated in Fichte's critical philosophy, and from then on it was submitted to a metacritical interpretation in the Frühromantik, which directly influenced Kierkegaard's appropriation. In order to lay the foundations for an understanding of the concept of double reflection, the work should cover not only the delineation of the concept of reflection by itself in each of these authors, but also in parallel to relate it with the conception of a reflective consciousness or individuality in each author. Although it is possible to trace this sequential line formed by this concept in these three authors, the specific differences it acquires in each of them compels the confrontation with both romanticism and idealism in Kierkegaard's work, with which he seeks to dialogue in order to delimit his religious philosophy.Item A autogênese do conceito especulativo de subjetividade na Ciência da Lógica de Hegel(Universidade Federal de Goiás, 2020-12-01) Morais, Júlia Sebba Ramalho; Klotz, Hans Christian; http://lattes.cnpq.br/9583503676638320; Klotz, Hans Christian; Silva, Márcia Zebina Araújo da; Suman, Thiago Santoro; Pertille, José Pinheiro; Gonçalves, Márcia Cristina FerreiraIn this paper, I investigate the logical genesis of the theoretical concept of subjectivity (Subjektivität) in Hegel's Science of Logic. In my view, this genesis has three aspects. The first aspect is external to the Hegelian system and concerns Hegel's critical interpretations of the concept of self in Kant and Fichte's philosophies. I contend that Kant's argument about the notion of pure transcendental apperception was fundamental to the Hegelian elaboration of the concept of subjectivity as deeply conceptual. The Fichtian notion of the self, as an absolute principle of science, contributed to Hegel's understanding of a self-referential subjectivity as immanent to his absolute system. However, as I will show, the Hegelian interpretation of such concepts goes through an intense speculative transformation within its philosophy scope. The second and third aspects of the subjectivity's autogenesis occur internally to the logical element. The second aspect concerns the meta-logical and dialectical activity of the subjective concept. In my view, the concept (Begriff), when driving the dialectical method in the Hegel system, can be seen as its immanent and active subjective principle and, in its formal meta-logical performance, subjectively self-sets. Finally, the third aspect of the subjectivity concept of logical autogenesis refers to the progressive development of certain logical categories of the "Doctrine of Being" and the "Doctrine of the Essence." In my view, they are proto-subjectives, contributing genetically to the subsequent manifestation of the subjectivity of the concept in the "Doctrine of the Concept."