Programa de Pós-graduação em Sociologia
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Item Mixed Martial Arts (MMA) no Brasil: masculinidades em disputa(Universidade Federal de Goiás, 2016-06-10) Almeida, Sebastião Carlos Ferreira de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Amaral, Marcela Carvalho Martins; Camargo, Wagner Xavier; Mello, Luiz; Bonetti, Maria Cristina de FreitasThe following study consists in a sociological analysis about the production of manhood styles in the universe of Mixed Martial Arts (MMA), from an ethnographic research made with a group of physical fight practitioners in the city named Goiânia-GO. Thus, it points out to the relevance of consumption and the interference of the market in the construction of some symbolic repertoire about manhood seen as essentials and/or primordials, discussing how the subjects seize and embody such an imaginary thing amidst stress, ambivalences and disputes. The document is organized into five chapters. In the first, I talk about the questionable utilization of physical fights and martial arts as an invented tradition, as an orientalist play, in the configuration of imaginary communities. In the second, I talk about the appearance of MMA coming from the Ultimate Fighting Championship (UFC), giving focus to historical and sociological aspects that takes part in the symbolic economy in which establishes some manly speeches that are important for involved agents with the dynamic of manhoods in question. The third chapter brings thoughts about implied codes to the expression of manhoods in the universe of fighters where it was realized the field research, emphasizing the usage of signs associated to the genre relations with the production of relevant styles of the habitus of fighters. I develop discussions about the acceptance of the speech of order and the discipline of the contributors in the fourth chapter, in order to determine how interactions with women and other manhoods go through the influence of conservative opinion; and how much this dynamic is responsible for the creation of conflicts in this universe. The fifth chapter talks about the biographies of iconic fighters in several levels of the field topology embodied by fighters and referees that take part of the cultural goods market around MMA and UFC. So I posit that the fight that brought the thoughts about manhoods in this study highlights the stress around the sexuality, of questions related to family and to work; and before it means a sportivization, it indicates an intense civilizing process, as it allows the fruition an uncontrolled control of the emotions and makes evident tools of social control. The respect and affection of traditional institutes like family and heterosexuality, like the possibility of social ascension through MMA, require from the fighters a self-sacrifice that reinstalls in the contemporaneous scenario the perspective of the individual discipline as a resource to the success. This process allow us to imply that dynamics and rhetoric of market (re)products styles of manhoods seen as “non corruptible” by the present day, such elements being appropriate by interested agents in the symbolic capital that is inherent in the form of disputes for hegemony. Keywords: Mixed Martial Arts, manhoods; uncontrolled control; imaginary communities; market of symbolic goods.Item Nós também fazemos parte desta história": memória de mulheres negras em Brasília(Universidade Federal de Goiás, 2018-09-03) Cardoso, Elna Dias; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Portela, Cristiane de Assis; Dias, Luciene de Oliveira; Almeida Neto, Luiz Mello deThis work aims to analyze the narratives of black women about the process of construction and consolidation of Brasília, presenting empirical data for a sociological analysis of memory and its intersections between gender and race / color through documentary analysis and ten Life stories. The problematizing questions of the research were: How are black women presented in the symbolic and cultural repertoire about the construction and consolidation of Brasília (1956-1980)? And to what extent does this repertoire fit with what women themselves have to say about themselves and others when they recall their stories in the city? Knowledge and readings are revealed from the narratives of these women presenting their incursions in Brasilia, whether in the domestic work or outside, in the cultural, religious, activist aspect, evidencing the different mechanisms of refusal to domestication processes imposed daily in our societyItem Os usos do conceito de transfobia e as abordagens das formas específicas de violência contra pessoas trans por organizações do movimento trans no Brasil(Universidade Federal de Goiás, 2018-09-04) Podestà, Lucas Lima de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Gonçalves, Eliane; Avelar, Rezende Bruno deEl presente trabajo tiene por finalidad estudiar sociológicamente algunas discusiones y tensiones teóricas dentro del nuevo campo que son los estudios transgéneros. Mis objetivos se circunscriben a dos tipos de análisis: el principal, el de los usos del concepto de transfobia, u otro concepto analítico respecto a la violencia contra personas trans, en informes de violencia producidos por organizaciones del movimiento trans brasileño en el Brasil contemporáneo (especialmente desde la década de 2010), utilizando el análisis del discurso. El trabajo también alcanza otros análisis, a ejemplo de la apropiación creciente de la categoría trans (a través de o refiriéndose a transgénero o transgeneridad), así como categorías académicas importantes en nuestro campo de estudios como género y cuerpo. Considero importante también la elaboración de las claves conceptuales relacionando transgeneridad, estigma, abyección y transfobia. De la misma forma, estudio también de qué forma la precipitación e interés en el uso de esas nuevas categorías (transfobia y trans) tiene relación con la consolidación y maduración del movimiento trans brasileño, tras la fragmentación del movimiento homosexual de hace una o dos décadas y en un contexto de nuevas formas de activismo, como el activismo vía red mundial de computadoras (o ciberactivismo).Item Trajetos por teus fios - notas etnográficas sobre a produção de pontos de prostituição de rua de pessoas travestis nos municípios de Goiânia/GO e Aparecida de Goiânia/GO(Universidade Federal de Goiás, 2021-02-23) Silva, Joab Júnio Dias Gregório da; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Silva, Rogério Araújo; Gonçalves, Eliane; Durães, TelmaThroughout this dissertation I tried to understand the forms of appropriation and resignification of public spaces, via street prostitution of transvestite people in the cities of Goiânia / GO and Aparecida de Goiânia / GO. Questioning the way in which the present niche of the sex market allows us to understand the production of territorialities and urban borders, I used ethnography, using urban drifts as a methodological resource for the production of data in the field. The Field Diary, ethnographic drawings and content analysis were part of the techniques used for the compilation and interpretation of the data produced. At the same time that the present study made it possible to observe the internal dynamics of functioning of ethnographed prostitution points, it also made it possible to envision the construction of stigmatizing and precarious policies aimed at changing, demarcating and territorializing the points of prostitution of transvestite people in urban regions. away, with little infrastructure and security.Item Reconhecendo a cidade: pichações feministas em Goiânia(Universidade Federal de Goiás, 2022-08-18) Souza, Milena de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Wichers, Camila Azevedo de Moraes; Diógenes, Glória Maria dos Santos; Gonçalves, ElianeThe following work is a sociological analysis of the insertion of feminism in the urban space through graffiti. Using the ethnographic experiment of observing the messages on the walls of some points in Goiânia, one can see the their alignment with guidelines evoked by the feminist movement. From hence, we seek to understand the phenomenon as a way of expressing feminism contemporary, especially youth feminism. The process of re-signification of the city, resulting from the interventions, has anchored to a proposal of visibility of the presence of women in spaces socially recognized as masculinized, especially the pichação,and which are the impacts that this presence is capable of generating. The observations are supported by Feminist theories that embrace subjectivity and the participation of emotion in the fieldas a possible and potent part of the research. The invitation is to travel through the city through the text, in dialogue with the images presented, in line with the bibliography of the field and parallel to them around concepts that involve the aesthetic productions themselves, the character of its messages and associated feminist themes.Item Contingência ciborgue e tecnologias do corpo: personagens para repensar a ciência(Universidade Federal de Goiás, 2015-04-07) Souza, Narrira Lemos de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Gonçalves, Eliane; Manica, Daniela TonelliDonna Haraway’s political myth is the theme of this research, the investigation implies to understand this character as agent of feminist and social transformation trough three possible images. Firstly, we intend to know, in our society, who is cyborg, knowing that we are talking about a capitalist and western society. There is a historical retrospective about cybernetics, computation and medicine; there is also basics conceptions to the better understanding of the research. We conclude that the cyborg is not only a myth, there are cyborgs looking for a formal identity in some governments. After that, we research the cyborg in the imagination of Science Fiction in some movies and televisions sitcoms, we want to know, after all, if these cyborgs are fiction or reality and if there is a border between this categories. Finally, we look into the cyborg of feminist theory, where the political myth is the meanly agent of Science transformation. We conclude that new characters are need to re-build a Science in which the Man is not the center of the history.