FD - Faculdade de Direito

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Navegando FD - Faculdade de Direito por Por Orientador "Chehab, Isabelle Maria Campos Vasconcelos"

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    Narrativas da terra: questão agrária e direito no regionalismo literário de Bernardo Élis
    (Universidade Federal de Goiás, 2021-02-22) Agapito, Victor Hugo de Santana; Chehab, Isabelle Maria Campos Vasconcelos; http://lattes.cnpq.br/7538653380771311; Chehab, Isabelle Maria Campos Vasconcelos; Maia, Claudio Lopes; Pinto, Cristiano Otávio Paixão Araújo
    In the last decades, the Law and Literature current has been conquering more and more space in the Brazilian academic environment. Even though the works have taken shape and explored the most varied themes, investigations in the area of Agrarian Law continue to receive few academic reflections. In view of this and taking advantage of the importance and dimension of the work of the Goiano author Bernardo Élis, both for the national and regional literary scene, the present research intends to verify the possible contributions of his narratives to the construction of legal knowledge and how, through his stories, Law can be rethought in the Brazilian agrarian scenario. To this end, it made use of exploratory research carried out through a qualitative analysis of data collected primarily from an interdisciplinary bibliographic review and documentary consultation. The first chapter will discuss methodological precepts and propose a theoretical construction based on a critical hermeneutics, with emphasis on the reflections made by François Ost, Paul Ricoeur and Cornelius Castoriadis, directed to the constitution and institution of the legal imaginary, through the dialogic process between Law and Literature. Then, in the second chapter, an analysis will be made about the role of Literature in the most varied representations of the Brazilian Hinterland, particularly in Bernardinian narratives, and how it is possible, from them, to reconstruct, in fiction, the dilemmas and central legal issues that plague the backcountry reality. Finally, the literary work of Bernardo Élis will be analyzed, bringing a discussion directed, above all, to the aspects of Law dealt with in his works and the possible critical reflections that are - directly or indirectly - concerning them, having as main basis his literary writings. As stated, the research seeks to have Élis's own literature as an investigative reference and discussion axis, which delineates the paths to be traced and sets the tone of the theses presented, which are, at the same time, analyzed and grounded when bringing up the theorizations of great thinkers of Law and related areas, seeking to investigate the limits and possibilities of interface between the two disciplines from the creative capacity of fiction. To this end, the works of José de Souza Martins, N. Poulantzas, Décio Saes and E. P. Thompson are mainly visited, who have a lot to contribute to the debate in the legal field. Finally, it was concluded that the hypotheses initially raised - regarding the contribution of the writings of the literate in question to the construction of legal knowledge - were fully verified, developed and discussed, so that it is possible to confirm how much Bernardo Élis's literature, in this case, it is able to foster a new look at the Law and the agrarian question within the initially intended framework, revealing new nuances and horizons that had not been explored until then.
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    As comunidades quilombolas e o direito ao etnodesenvolvimento: uma análise sobre a implementação do projeto Baunilha do cerrado na comunidade Kalunga-GO
    (Universidade Federal de Goiás, 2020-02-14) Amorim, Liliane Pereira de; Tárregga, Maria Cristina Vidotte Blanco; http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4792730P2; Chehab, Isabelle Maria Campos Vasconcelos; http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4237718D7; Chehab, Isabelle Maria Campos Vasconcelos; Arruda, André Felipe Soares de; Sousa, Maria Sueli Rodrigues de
    Quilombola peoples are black people who came from Africa to be enslaved in Brazil. Through their courageous and strategic tackling resistance, they were able to survive all sorts of human rights violations for more than three centuries of enslavement, and currently guide their struggle in / for the full recognition of rights. In its turn, ethnodevelopment argues that traditional peoples and communities are capable of self-management, considering their aspirations and cultures, and thus emerges as an alternative route to traditional economic development, the basis of which was, above all, the exploitation of black lives. This research aims to analyze the rights of quilombola peoples and communities, under the concept of Ethnodevelopment, from the implementation of the Cerrado Vanilla project, carried out in the Kalunga quilombola community, located in Cavalcante-GO. In this context, it intends to answer the following question: how - and if - does the Vanilla of the Cerrado Project relate to ethnodevelopment practices? The research has as main theoretical references Jacob Gorender and Batalla. To this end, the work was divided into three chapters. The first presents a historical contextualization of blacks and quilombolas, from the African diaspora to their formal recognition, spanning the Brazilian economic cycles, the constitution of quilombos as resistance, the long trajectory for abolition, the social recognition of black people and, finally, the Kalunga resistance, which is part of the debate on the struggle and resistance of slavery in Brazil. In the second chapter, the right to ethno-development and its challenges for the realization of Fair Trade is discussed, without forgetting to address the discussions about development and ethno-development in Brazil and territoriality as a precondition for the reach of ethno-development. Then, comments are made about national and international regulations that deal with ethnodevelopment and the construction of Fair Trade - as a potential alternative for quilombola peoples. In the third chapter, the intention is to demonstrate, through the analysis of a specific case, the application of the discussions in the previous chapters, notably from the project Baunilha do Cerrado, implemented in the Kalunga quilombola community, emphasizing its limits and possibilities. For the construction of this research, a qualitative approach was used, using interdisciplinary and documentary bibliographic sources, especially with regard to the norms applicable to the theme, as well as the project Baunilha do Cerrado, seeking to identify the context, complexity and the correlation of subjects, to answer the emancipation possibilities defined in the problem and to verify if quilombola peoples and communities are, in fact, achieving the right to ethnodevelopment. Ultimately, it was possible to understand that the entire process of enslavement of black people led to serious socioeconomic consequences for Brazil, which still exist, in some way, up to the present day, and that most projects supposedly linked to ethnodevelopment, such as In the case of Cerrado Vanilla, they are nothing more than the reproduction of a new form of domination, founded on the same traditional logic of development, which insists on excluding the participation of the subjects involved.
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    O protagonismo sociopolítico das mulheres quilombolas da comunidade de Coqueiros na Bahia: uma análise a partir da interseccionalidade feminista
    (Universidade Federal de Goiás, 2021-02-05) Carvalho, Giovana Nobre; Chehab, Isabelle Maria Campos Vasconcelos; http://lattes.cnpq.br/7538653380771311; Chehab, Isabelle Maria Campos Vasconcelos; Solazzi, José Luiz; Conceição, Isis Aparecida
    La comunidad de Coqueiros, ubicada en el municipio de Mirangaba, en el Estado de Bahía, fue reconocida como comunidad quilombola en 2006, pero aún no tiene el título colectivo de propiedad del territorio, viviendo el largo tramite de titulación conducido por el INCRA a nivel federal. Esta realidad es compartida por otras innumerables comunidades quilombolas en todo el país y demuestra las frecuentes violaciones de los derechos territoriales a las que están sometidas, además de exponerlas a diversos conflictos territoriales, negando a los habitantes de estos territorios el reconocimiento como sujetos de derechos y sujetos políticos. El papel sociopolítico de las mujeres quilombolas en la comunidad de Coqueiros apunta a nuevas posibilidades para la construcción de una crítica al derecho, como también para la gestión de herramientas de resistencia a las opresiones materializadas cuando se niegan los derechos. Para este análisis se utiliza el pensamiento feminista negro como referencia teórico-crítica y la teoría de la interseccionalidad como referencia teórico-metodológica, con el objetivo de investigar cómo el protagonismo sociopolítico de las mujeres quilombolas de Coqueiros informa sobre el modus operandi de la estructura de opresiones, organizada por nuestro sistema económico de capitalismo dependiente, articulada y reproducida en instituciones sociales. También, se pregunta por cómo la resistencia a esta estructura permite comprender las herramientas utilizadas por las mujeres negras frente a las violaciones de derechos y la violencia dirigida a ellas. Para la construcción de esta investigación se utilizó un enfoque cualitativo, primero, realizando un rastreo bibliográfico de los conceptos adoptados a fin de operativizarlos y, posteriormente, para la fase de la investigación empírica, desarrollada a través de investigación de campo, se utilizó el método de la historia oral temática, mediante entrevista semiestructurada, que tenía como foco reconstituir hechos de la historia de la comunidad de Coqueiros desde la perspectiva de las mujeres quilombolas, sujetos históricamente invisibilizados por la "historia oficial". En este contexto, la investigación se dividió en tres secciones. En el primero se presentó una encuesta bibliográfica con referencias interdisciplinares, para debatir y comprender las dimensiones insertadas en un território. A continuación, se analiza cómo se construyó la categoría jurídico-sociológica "quilombola", se presenta la revisión bibliográfica de las referencias teóricas y los conceptos clave utilizados aquí con el objetivo de delimitarlos para su operacionalización. En la segunda sección se explica el camino metodológico adoptado en esta investigación, presentando el método de la historia oral y justificando su uso, junto con un informe de la experiencia de la visita de campo de diagnóstico, realizada en 2018 a la comunidad, y la historia oral, construida a partir de los hechos narrados por las propias mujeres quilombolas de Coqueiros, participantes de esta investigación. En la tercera sección se analizaron la teoría y las líneas surgidas en el auge de la historia oral, basadas en la teoría de la interseccionalidad y el pensamiento feminista negro. Finalmente, se concluyó que las acciones de resistencia a la estructura de opresión (género, raza, clase y etnia) a la que están sometidas las mujeres quilombolas de Coqueiros, generan um pensamiento crítico y consicente sobre la imposibilidad de acceso a los derechos de las que son sujeto, como el derecho al territorio, a la vez que forjan una praxis de respuesta y resolución a las frecuentes violaciones del derecho que padece su pueblo.