Deus e o diabo na terra: as cidades como espaços possíveis das práticas desviantes
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2009-12
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La ville c’est l’espace de la thèse et la synthèse du capital. La organization économique et la confi guration spatial sont
fondants four fonctionnalité, expansion, manutention et innovation capitaliste. Ainsi, la ville est signifi é seulement
comme espace-chose du monde de travail. Mais, le capital forme sa même antithèse laquelle c’est presenté dans espace
vécu à travers pratiques detournantes. Pratiques et spatialités detournantes signifi ent conduites, attitudes, gestes,
langages et pensées lesquels se detournent des logiques projetés pour commercialisation du espace. Nous écrivons sur
la relation entre ville et pratiques detournantes en trois punctum. Nous initions de la abordage culturel pour penser
la ville dans interstice des niveaux de la production sociale du espace. Ensuite, réalisons un exercice herméneutique
favorable et contraire à ville pour caractériser la ville comme espace, par excellence, des différentes spatialités. Par
fi nal, exemplifi ons les pratiques detournantes comme élément antithétique du capital. Nous soutenons que les pratiques
detournantes occasionnent le malaise de la civilisation par matérialiser la existence de spatialités possibles hors de la
logique de confi guration du espace dictée par groupes et acteurs hégémoniques.
The city is space of the thesis and synthesis of capital. Economic organization and the spatial confi guration are founding for functionality, expansion, maintenance and capitalist innovation. Thus, the city is meant just as objectifi ed space of world of work. However, capital formats your own antithesis, which is presented in the lived space through of deviate practices. Practices and deviant spatialities relate to behaviors, attitudes, gestures, languages and thoughts that deviate from logics planned for commercialization of space. Write in the relationship between city and deviant practices in three punctuns. We start from the cultural approach to think the city in the interstitial levels of social production of space. Then, we realize a hermeneutic exercise in favor and against the city to characterize it as a place for excellence in different spatiality. Finally, we exemplify the deviant practices as antithetical element of the capital. We believe that the deviant practices cause discomfort of civilization to realize the existence of spatialities possible out of the logic of space confi guration dictated by hegemonic actors and groups.
The city is space of the thesis and synthesis of capital. Economic organization and the spatial confi guration are founding for functionality, expansion, maintenance and capitalist innovation. Thus, the city is meant just as objectifi ed space of world of work. However, capital formats your own antithesis, which is presented in the lived space through of deviate practices. Practices and deviant spatialities relate to behaviors, attitudes, gestures, languages and thoughts that deviate from logics planned for commercialization of space. Write in the relationship between city and deviant practices in three punctuns. We start from the cultural approach to think the city in the interstitial levels of social production of space. Then, we realize a hermeneutic exercise in favor and against the city to characterize it as a place for excellence in different spatiality. Finally, we exemplify the deviant practices as antithetical element of the capital. We believe that the deviant practices cause discomfort of civilization to realize the existence of spatialities possible out of the logic of space confi guration dictated by hegemonic actors and groups.
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Ville, City, Cidade, Pratiques detournantes, Espace perçu, Space conçu et espace vécu, Práticas desviantes, Espaço percebido, Espaço concebido e espaço vivido, Deviant practices, Perceived space, Conceived space and lived space
Citação
SANTOS, Avacir Gomes dos; ALMEIDA, Maria Geralda de. Deus e o diabo na terra: as cidades como espaços possíveis das práticas desviantes. Mercator, Fortaleza, v. 8, n. 17, p. 108, set./dez. 2009.