Massehet sanhedrin: discurso de poder e hermenêutica sacro-literária no âmbito legislativo

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2014

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Aiming our look to the occidental world imputed secularism since the end of the XIX century, a specific religion calls our attention once its own fundamental basis are supported precisely by the inalienability of the secular and religious sphere: the Judaism. More precisely the rabbinic Judaism (or normative), which facing the lack of its major patrimonial and institutional structure, started to report to the sacred literatures as a new memory locus, erecting them as a guiding link for a Jew to recognize himself as such, while we believe a sacred-legislative analysis of the participant codices within this scenario is indispensable. For such, we turn to the Ancient World, when the compilation of the oral Law developed by Tannaim work merit began, having Rabbi Yehuda Hanasi as an exponent, who reunited all of the laws, traditions, explanations and interpretations which had been heard since Moshe, until the courts of the posterior generations. Yehuda compelled all this inside a book called Mishnah, which covers the final form of the oral laws developed after the time of the scribe (300 b.C.E.) until the end of the II century E.C., this last being the period in which we situate our object of study, mainly locating on the mishnayot of Sanhedrin. We intend with this analysis to establish plausible arguments to the comprehension of the rabbinic Judaism, honorable towards the tradition and flexible with the inherent changes related to its contemporaneity.

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Mishnah, Diáspora, Hermenêutica sacro-literária, Mishnah, Sacro-literary hermeneutics, Diaspora, Mishnah

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GONÇALVES, Ana Teresa Marques; CRUZ, Nathália Queiroz Mariano. Massehet sanhedrin: discurso de poder e hermenêutica sacro-literária no âmbito legislativo. Revista Labirinto, Porto Velho, v. 21, p. 45-70, 2014.