Programa de Pós-graduação em Antropologia Social
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Navegando Programa de Pós-graduação em Antropologia Social por Por Orientador "Braz, Camilo Albuquerque de"
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Item Vidas em espera : uma etnografia sobre a experiência do tempo no processo transexualizador(Universidade Federal de Goiás, 2018-04-06) Almeida, Anderson Santos; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Souza, Erica Renata de; Henning, Carlos EduardoThis research aims to anthropologically interpret the meanings about time and waiting among transsexual women who participate or wish to participate in the Processo Transexualizador within the Sistema Único de Saúde (SUS). I carried out fieldwork in various situations, lived with and interviewed some women participants in the Projeto Transexualidade, at Hospital das Clínicas from UFG, who shared their experiences with me. The semi-structured interviews, along with participant observation, helped me to produce the ethnographic elements that will be shared in this dissertation. Thus, among the elements that configure this research, the narratives about the (re)construction of the interviewees' body, during the so-called gender transition, stand out with a focus on time and temporality. The waiting within the public health area is constant, even more so when it comes to the quest for a better living condition and realization of dreams for trans women. This waiting can be an element that directly influences their lives, as it is a condition that is always present in each moment of life in the course of the transexualization process. Thus, at the end of this anthropological experience, it is evident to me that waiting is a factor that in many instances regulates the experiences of these women, and it is difficult to separate it from the meanings shared around the gender transition experience.Item Los alternativos del barrio Puerto. Una mirada etnográfica sobre mercado y visibilidad gay en Valparaíso, Chile(Universidade Federal de Goiás, 2014-03-14) Azócar, R.; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Carrara, Sérgio Luis; Souza, María Luiza Rodrigues; Mello, LuizValparaíso es la capital de la región del mismo nombre, en la costa central de Chile. El barrio Puerto, espacio fundacional de la ciudad y cercano a las instalaciones portuarias, fue adquiriendo fama de barrio de ocio, entretención, diversidad y tolerancia. Las mismas características que hoy dan espacio a lugares de diversión para la comunidad más diversa de la ciudad, espacio de habitación para jóvenes y familias de profesionales en casas con alto valor patrimonial, impulsado principalmente por la característica de Patrimonio Cultural de la Humanidad, con la cual UNESCO reconoce a Valparaíso desde el año 2003, condición que conserva hasta hoy. En esta ciudad se encuentra la discoteca Pagano, que con casi quince de existencia es reconocida como un espacio para aquellos “alternativos” que no tenían un lugar u oferta particular en otras zonas de la ciudad. Un espacio de reunión protegido de los ojos acusadores, represores y cuestionadores, que como pasó a ser con lo años, fue adquiriendo el estatus de leyenda urbana por las historias que se tejían en torno a sus performances encarnadas por llamativas mujeres de zapatos altos, trajes multicolores y vistosas plumas. Pagano se fue convirtiendo en un centro de la diversión gay de la zona, A pesar de contar con otros espacios de ocio tipificados para este público específico, ellos fueron perdiendo protagonismo delante de este pequeño y oscuro local de la esquina de calles Clave y Blanco. Es aquí dónde el mirar antropológico se vuelve esencial en el rescate de estas historias marcadas por el propio devenir social y político del país post dictadura militar, y van configurando consigo un acervo de gran relevancia para la conformación de una identidad gay local y nacional. En este espacio de apertura y tolerancia es donde existen historias de personas y lugares que permiten reflexionar sobre diversidad, integración, resumidos en la idea de visibilidad, a través de las posibilidades entregadas por un mercado catalizador de necesidades y demandas sociales.Item (De)leites (PrEP)arados: uma etnografia sobre a profilaxia de pré-exposição ao HIV em Anápolis/GO(Universidade Federal de Goiás, 2020-10-23) Carvalho Junior, Eládio Fernandes de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Almeida Neto, Luiz Mello de; Valle, Carlos Guilherme Octaviano do; Ferreira, Glauco BatistaMore than 30 years after the beginning of the hiv-aids epidemic other prevention methods have emerged in addition to condoms, such as HIV Pre-Exposure Prophylaxis (PrEP). PrEP is a drug composed of two antiretrovirals (Tenofovir and Entricitabine) and marketed under the name Truvada. This Master's thesis uses the tools of the anthropological methods to interpret how PrEP is inserted as a prevention method among men who experience homoeroticism in the city of Anápolis/GO. Thereby, this ethnography addresses some axes: how different temporalities are triggered when it comes to a medication that prevents the HIV virus; how was my experience as a health professional conducting anthropological research; which issues in addition to the “fear of the disease” my interlocutors trigger when talking about their feelings as users of PrEP - such as gossip, which occurs when being in a health unit that promotes prevention, diagnosis and treatment of HIV. Finally, I ethnograph narratives about the boundaries between pleasure and danger related to the use of PrEP, as long as it is not the central element in the fulfillment of desires, but works as its co-author when it comes to the analysis of the search for more pleasure in sexual relations.Item No Feirão do Chope: um estudo antropológico sobre intersecções entre marcadores sociais da diferença em um bar na região periferizada de Goiânia(Universidade Federal de Goiás, 2015-08-03) Hammes, Bruno dos Santos; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Ratts, Alecsandro José Prudêncio; Rosa, WaldemirThis Master’s Dissertation is resultant of an ethnographic study carried out in the “Feirão do Chope”, a bar located in a ‘peripheralized’ region of Goiânia (capital of the State of Goiás, Brazil). The main goal of this work is to analyze and understand the processes of constitution of identities, subjectivities and social belongings experienced by young people in this space of leisure and nocturnal sociability. To do so, I focused the fieldwork and the data production on one of the networks of friendship and sociability among the various established in the “Feirão”. Thus, I inquired informants and observed aspects that could raise questions about how the formulation of the elements that make up subjectivities and social belongings happens. I sought to rescue and deconstruct the artificial association between ‘periphery’ and ‘blackness’, which naturalizes a place that concentrates low income population and that is away from the urban economic centers as ‘black’s place’, and to problematize the effects of the eroticization of the black men’s body in this social context. Finally, I want to emphasize that I attempted to produce an analysis based mainly on the intersection between the categories of gender, sexuality and race to produce an investigation and formulate knowledge about and from a marginalized place.Item Nas redes dos alternativos – mercado, sexualidade e produção de diferenças na cidade de Goiânia(Universidade Federal de Goiás, 2014-03-13) Neiva, Giórgia de Aquino; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; França, Isadora Lins; Tamaso, Izabela Maria; Souza, Maria Luiza RodriguesThis Master’s dissertation is an ethnographic study about two alternative nightclubs at Setor Sul, in the city of Goiania, Goiás. These are places that host alternative people (emic category), ie, subjects that are not suffice in unbending definitions as to the identity and sexuality. At such leisure environments, there is greater sexual fluidity, covering subjects from heterosexual, bisexual or homosexual, to those who don’t define their sexuality and selfdeclare as “unlabeled”. Thus, the understanding of the category alternative is also expanded to the places, since they are not part of the hegemonic circuit of night leisure. Moreover, these places are not identified as "GLS" (gays, lesbians and friendly) although they are not strictly heterosexual too. Such establishments admit 18-to-30-year-old people – with some incidence of older people – irrespective of sex and who also enjoy alternative music, which lines off the "underground scene" as to be outside of the mainstream musical axis. Therefore, this youth sociability aims to build his own style in order to escape of the fashion industry impositions and sexual identity labels. This attitude is consistent with the current dynamism of sexual and gender social movements that question the dichotomies, dualities and binarisms, as well as the naturalization of compulsory heterosexuality. Thus, the networks of alternative subjects show that there are no true or false acts of gender, bringing to question whether heterosexuality is a regulatory fiction.Item “Já experimentou para saber se gosta?” – assexualidades na sociedade sexualizada(Universidade Federal de Goiás, 2019-04-16) Neiva, Giórgia de Aquino; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Wichers, Camila Azevedo de Moraes; Russo, Jane Araújo; Hirano, Luís Felipe Kojima; Almeida Neto, Luiz Mello deThis thesis reflects anthropologically on relations between identity, political movement and the discursive production of categories and conventions around asexualities - a term broadly mobilized to name the sexual orientation of people who have no interest in sex. The empirical material was produced from field work carried out in the period from 2015 to 2017 and took into account that the internet plays a prominent role in the theoretical production and political performance of subjects who are recognized as asexual in contemporary times. Thus, he included participant observation in an online forum called the Assexual Community (A2) and a group of a cross- platform application of instant messaging and voice calls to smartphones, both made up of people who recognize themselves as asexual. In addition, it included observations and dialogues established in face-to-face meetings and semi-structured interviews with some of these people, as well as the application of an online questionnaire. In the paper, I present and discuss the ways in which asexualities are discursively produced from biomedical knowledges that universalize, naturalize and pathologize certain dynamics around sexuality, anchored in heteronormative expectations, moral conventions and biological and physiologicalist assumptions. Thus, I contextualize critically asexualities in biomedical and psychiatric discourses based on diagnostic and statistical manuals of mental illness. Based on the material produced through the field work, I interpret possible effects of the struggle for political visibility of and in asexualities and the search for its despatologization, which aims to make them less loaded with prejudices and stigmata. Finally, I analyze dynamics related to tastes and lifestyles around asexualities, to corroborate with the notion that there are multiple understandings on the subject between subjects who are recognized as asexual, including the narratives that approach asexualities of the notion of sexual orientation. It is concluded in this thesis that the asexualities are inserted in the historical device of the sexuality, since also it is (re) produces, from them and on them, certain discursive regimes presumed true on the sex. Finally, I wonder if the production of other knowledges about asexualities, many of them (re)produced by asexual people, have the potential to call into question canonical theories of the so called western societies and if they bring possibilities to deconstruct prejudices and stigmas about expressions of sexuality culturally dissidents.Item Gestos de amor, gestações de lutas: uma etnografia desenhada sobre o movimento mães pela diversidade(Universidade Federal de Goiás, 2018-03-29) Novais, Kaito Campos de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Hirano, Luis Felipe Kojima; Vianna, Adriana“Gestos de amor, gestações de lutas” (in English, “Gestures of love, gestations of fights”) is an illustrated ethnography about the Mães pela Diversidade (Mothers for Diversity), association composed by parents and other relatives of lesbian, gays, bisexuals, travestis, transexuals and transgender people (LGBT), that acts in 23 Brazilian states since 2014. Through in-depth interviews, production of a drawing field journal, participant-observation and by the light of theoretical approaches that changed Anthropology after the 60’s – such as feminists, visual and communicational Anthropologies – this dissertation follows the Mothers for Diversity from the state of Goiás and analyses the fights made by the militants throughout the production of the political identity motherhood of LGBT. From field drawings and notes, it discusses how the movement of Mothers incorporates visuals and emotionals estrategies to make these fights. At the end, it concludes that the Mothers for Diversity acionate the motherhood performance in order to built politics inside the LGBT movement and, thus, the association belongs to a wide meshwork of mothers that battles against the violation of human rights commited against their children in Latin America.Item Estar dentro do rolê: gênero e sexualidades entre jovens estudantes e universitários na cidade de Goiás (GO)(Universidade Federal de Goiás, 2022-04-05) Prado, Paulo Brito do; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Coelho, Maria Cláudia; Britto, Clóvis Carvalho; Dias, Luciana de Oliveira; Henning, Carlos EduardoThe present thesis is an incursion made through the anthropological view of the social phenomenon of the rolês produced by young students and university students in specific places in the Historic Center of the city of Goiás between the years 2017 and 2019. In addition to seeing this contemporary phenomenon through the lens of gender, sexuality and youth studies, the research envisaged a methodological and ethnographic proposal interested in crossing the fields of history and anthropology. In the ethnographic work I chose, in addition to the conventional procedures of field research (interviews, dialogue and recording in field diaries), the taking of the drawing (watercolors) and the production of images as a way of recording for the production of the narrative that compose this book. investigation. As a result of deep field research and archives, this work proposed a tour of contemporary Goiás, for its time marks and for the uses made by young students, university students and tourists of its monumentalized spaces by residents, public authorities and Unesco in 2001. Starting from bars or alleys, from Praça do Coreto and its neighboring places, or following the flow of so many people in nights to the sound of funk, university sertanejo, electronic, forró, arrocha and always accompanied by a drink (corote, vodka with ice, wine, beer, liqueurs or other mixtures) I witnessed, on the nights of rolês, different groups of young people mobilize other meanings and attribute other meanings to Goiás, even though they did not leave aside the fame that the city carries and that is related to its past and its history. Together with many people I participated in new entertainment and saw different ways of using the spaces of Goiás in the periods of time in which the rolês and parties took place. All this was evidently accompanied by the romantic setting of a city of small territorial dimensions, guardian of pasts and traditions, illuminated by lamps with a yellowish, poetic, evocative color and that referred to a long historical trajectory characterized by the times of the Colony, the Empire and the Republic. Thinking about the meanings that so many people attributed to the city, about what stimulated them to be in so many spaces of this city and interested in the ethnographic location of Goiás in time and space, I explored some research that preceded this one, covered questions that inspired this investigative proposal, I pointed out some conceptual and methodological problems, walked through its history, showed how the idea of Historic and Heritage City was manufactured and reached some of the many meanings produced by young people who go to rolês in a famous Goiás, center of attention of the local and national and popular media. for many parties. Of course, in this process I had to broaden my previous lens of analysis, at first focused on gender and sexuality, to issues of class and race. In the field and seeing how young people resorted to certain pasts of the city and/or used their history to justify their presence and behavior in the Bandstand, I had no choice but to place myself on the border between History and Anthropology. In this way, this thesis talks about in-between places and borders, mine and those of my interlocutors.Item “Combinamos de não morrer”: transfobia, racismo e resistência à necropolítica entre pessoas trans negras em Goiás(Universidade Federal de Goiás, 2021-02-22) Rêgo, Yordanna Lara Pereira; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Oliveira, Megg Rayara de; Dias, Luciana de Oliveira; Ratts, Alecsandro José PrudêncioThis dissertation anthropologically works on the articulation between racism and transphobia from the standing point of narratives of black, transgender and transvestite people living in the state of Goiás. It brings as goal to interpret the relations between racism and the transphobia as techniques of governance of bodies and transgender black existences. To understand the intercrossings of such subjects, the intersectionality is the main theoric/methodologic tool used, as, beyond proposing the expansion in possibilities of dialogs in several areas of knowledge, it allows a debate beyond the hierarchical oppressions, searching to achieve and analyze the singularities that are established in each experience narrated. In this regard, it leaves the concept of necropolitics, once the studied narratives allow to question the place of the State in the production and reproduction of violences within their bodies and the difficulties that they face to access some public policies. In special those that refer to their social name and/or ratification of their civil records, once the search of acknowledgment not only of their names, also mean, for the interlocutors, their gender identities. In the end, this work aims to outline the destabilizing potency of the established resistencies by these people in front of such social and cultural processes.Item “Isso é coisa pra macho" - a construção de masculinidade nos encontros de motociclistas em Goiânia(Universidade Federal de Goiás, 2016-09-30) Silva, Kleber Lopes da; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Soares, Maria Elisabeth Alves Mesquita; Hirano, Luis Felipe KojimaThis dissertation has as field researched the motorcycling meetings that took place in Paranaíba avenue in the South Sector cepal, in Goiania, from March 2015 to March 2016. These meetings were held on Thursdays, at night, from 18.30. During my writing I bring the production of an ideal biker, ranging from clothing, posture to some physical features such as the use of beard, long hair, tattoos etc. Features that are references in the meetings. Tied to those references, show a certain historical symbolic repertoire and culturally produced about this universe, in large part, by the media and the market. Gender relations in this field, are shown linked to the use of the vest and motorcycle. The woman's subordination process is a study focus, as well as a market positioning of the female body seen as a product by motorcyclists and the motorcycle dealerships. These relations conditional on a look andro and heteronormative. Another consideration and research are part of the territorial processes, the use of the vest as the brand and the body, tattoos and some props that have their restricted uses, as well as representations that categorize and classify the bodies.Item Nem tudo é possível, e muita coisa é obrigatória: um estudo da prática do swing em Goiânia(Universidade Federal de Goiás, 2014-03-13) Silveira, Raphael Moraes da; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Gregori, Maria Filomena; Silva, Telma Camargo daThis paper aims to examine the relationship between consumption and social tags of the dif-ference in a swing club in Goiânia. What is this social practice called swing? What good is consumed in a swing club? During dynamic ritual that happens in the club, what are the social markers hyperbolized/subverted by the public? And which are triggered by these subjects as a way to distinguish between them? These questions were answered through an ethnography, or participant observation. This insertion in my field is problematic in the first chapter, after a first look at swing practice. Ethnography also includes flyers of parties as well as elements found on the club website - themes of the second chapter - used mainly to think they are the speeches that the creators of the house have about the place and practice. Finally, it brought the uses that subjects make the club, the native categories - permeated by social tags - and their performances.