Doutorado em Educação (FE)
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Item Michel Foucault e os mestres do dizer verdadeiro(Universidade Federal de Goiás, 2015-08-19) Bergamo, Thelma Maria de Moura; Ternes, José; http://lattes.cnpq.br/4963109088070313; Coelho, Ildeu Moreira; http://lattes.cnpq.br/4116924347437078; Coelho, Ildeu Moreira; Ternes, José; Kraemer, Celso; Salomon, Marlon Jeison; Furtado, Rita Márcia MagalhãesThe present thesis was developed under the stream dealing with Fundaments of Educational Processes within a study field between Philosophy and Education, and is the result of theoretic research that, adopting the work of Michel Foucault as a basis, recognizes, as did said author, the relationship between subject and truth as an articulate axis between the aforementioned study fields. The study was structured upon three research axes that conventionally comprise philosophical work – archaeology, geneaology and ethics – assuming the centrality of the experience concept as an investigation problem, added to the importance of understanding the subjectivation spaces that historically constitute the correlation between the domains of knowledge, normativity types and subjectivity forms. The objective was to reason upon today's figure of the master and the demands put upon this person in the context of Modernity. Departing from an archaeologic reflection analysing episthemologic transformations between the Classic era and Modernity, it strives to establish the way in which the relationships between knowledge and power produce subjectivation experiences. Fields such as literature, political speech, manufacture of thruths regarding the subject and parrhesia are analysed in order to understand Modernity from what we are no longer able to think or to be, recurring to the strategy used by Foucault himself. The impossibilty to establish a mastery relationship as was constituted in Greek-Roman antiquity with basis on efffective convergency between the master's thought, speech and actions is admitted. Therefore, the possibility to create a mastery experience that takes into account both ethics and aesthetics of existence, nowadays, appears to be based upon the specific intellectual concept as a subject capable to mobilize knowledge to act locally, promoting (un)subjectivity experiences for himself and for others that share his existence.Item Intuição e conceito: a transformação do pensamento matemático de Kant a Bolzano(Universidade Federal de Goiás, 2014-05-30) Clímaco, Humberto de Assis; Otte, Michael Friedrich; Coelho, Ildeu Moreira; http://lattes.cnpq.br/4116924347437078; Coelho, Ildeu Moreira; Nascimento, Demilson Benedito do; Napolitano, Hamilton Barbosa; Burgarelli, Cristóvão Giovani; Guimarães, GedTaking part of the research line Grounds of the Educational Process of Post-graduate program in education of Universidade Federal de Goiás, this thesis reflects, in an original way, on the core issues the fundamentals of core issues of the today‘s mathematical education, opening new horizons for this area of knowledge. It discusses the transformation of the relationship between intuition and concept in the philosophy of mathematics occurred in the early nineteenth century, when the nature of mathematical knowledge has undergone such profound changes that mathematics came to be called Pure Mathematics, a subject that is relevant to understand the contradiction between simplicity and clarity sought by the creators of Pure Mathematics to make it a language, and the difficulty and lack of meaning with which it is often seen in schools. The way of conceiving knowledge was profoundly changed by this transformation, and in particular changed the meaning of intuition. Kant's work has been discussed in this thesis due to the constructive role that the philosopher attributed, in its critical period, to the intuition of the knower subject; with the work of Kant, a genetic issue, about the origins and the conditions in which knowledge occurs, was inaugurated in philosophy, whence derives the importance that gained in its system the subject's ability to perceive objects through the notions of space and time, as conditions for any knowledge. Kant concludes that what makes knowledge possible is the fact that for its development contributes the subject‘s intuition and constructive action, and that this is how he achieves the concept, general representation, based on intuition, particular representation. Bolzano sought to eliminate from the investigations on the theory of science the study of the conditions and origins of knowledge, which he considered as a social issue that should be written in an order that would allow it to be communicated. Therefore, Bolzano denied that space and time could support language and mathematics, and sought to found principles able to reorganize knowledge in a hierarchical structure in which more conceptual truths could not be substantiated by more intuitive ones. Although Bolzano has not investigated the learning process itself, the importance he gave to education was so great that in his most important work, the Doctrine of Science, Wissenschaftslehre, he defined science as determined organized knowledge so as to compose a textbook. The philosophical, scientific and cultural consequences of the Industrial Revolution that occurred in the early nineteenth century, were studied in this thesis because it was in the context of its emergence that emerged deep processes, on the one hand, to create a public knowledge through the reorganization of universities, the emergence of large Polytechnics who needed graduate engineers in large scale, proliferation of publications with educational concerns; and, on the other hand, a search for reorganizing knowledge created or arisen in previous centuries in a hierarchical manner according to principles, which led to a search for treating in a theoretical manner the knowledge hitherto seen as a set of isolated truths. The study of the authors treated in the thesis, especially Kant and Bolzano, were made based on their original works, and any recourse to commentators did not substitute a careful reading of their ones.