Programa de Pós-graduação em Performances Culturais
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Item Museus para o esquecimento: seletividade e memórias silenciadas nas performances museais(Universidade Federal de Goiás, 2017-06-30) Bulhões, Girlene Chagas; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Camargo, Robson Corrêa de; Chagas, Mario de SouzaAmidst its multiple tensions and meanings, museums are considered institutions in which our memories are kept and communicated so that we don’t lose sight of them. However, some of the museums, with a conscious intention or not, doing just the opposite: they silence the memories of certain subjects and social groups systematically and deliberately. Hence, they turn into Cultural Performances for the oblivion. Based, mainly, on studies of Cultural Performances, Social and Affective Museologies, Social Cartography, Queer Studies and on post-structuralist authors, in this dissertation, considerations will be made about this fact, which I consider to be a museum controversy, starting, mainly, from passages of greek and yoruba mythologies, concepts of Museum Pact, Social Drama, Mask, Façade, Scenario, Museum Selectivity, Museums/Museums Performances Arboreal and Rhizomatic, Affection, Rhizome and Art Brut.Item Performances das timbila moçambicana e suas redes culturais: da estrutura visível à estrutura invisível(Universidade Federal de Goiás, 2021-12-15) Chibanga, Vitor Abílio; Manjate, Teresa Maria Alfredo; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Manjate, Teresa Maria Alfredo; Correa Júnior, Sebastião Rios; Menezes, Marcos Antonio de; Morais, Sara SantosThis dissertation reflects on the performances of timbila, from its complex networks of cultural relationships shared within its profound structure, in different dimensions - historical, social, cultural - in colonial and post-independence contexts. This reflection has to do with the way timbila has been perceived in terms of most visible aspects, presented on stage, within the reach of the general public, and of the elements that are found in the deep structure such as symbolic values and social roles. The approach was carried out from an interdisciplinary perspective. In this context, different fields of knowledge were put together to dialogue with each other, such as, for example, the performances of timbila, cultural anthropology, sociology, cultural history, ethnomusicology, literature and linguistics, in the sense of providing a deeper and more comprehensive understanding. From this interdisciplinary perspective a reflection on timbila was set out and made, based on authors such as: Hugh Tracey (1949), Henri Junod (1939), Martin Luther (1980), Ilídio Rocha (1962), Amândio Munguambe (2000), Valdemiro Jopela (2006), Marílio Wane (2020). In this reflection, the research seeks to situate the timbila not only as music and dance, but as a practice inserted within a complex network of cultural relationships such as myths of origin, which lies within the relationships between tradition and modernity. The research seeks to understand the timbila from the relationship that it establishes with the orality that has functioned as a depository of the knowledge that was preserved in an intergenerational way, functioning as one of the communication mechanisms that shares knowledge the chope people have built for themselves over the centuries. In addition, aspects inherent to timbila events are discussed, without losing sight of its symbolic value, in the colonial and post- independence context, as well as the different structures that this practice carried in different contexts. These are contexts that are marked by power relations. These are elements of the performances that are not visible in the act of performing, but which consequently contribute to the final product displayed on stage. It's based on that line of thought that we realized that the practice of timbila should not be thought only from the visible elements, but above all, from the non-visible elements that are present in the profound structure which contributes to the final product in an implicit way.Item As performances do carimbó “pau e corda”: entre batuques e partilha de saberes(Universidade Federal de Goiás, 2022-08-29) Costa, Elyane Lobão da; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Silva, Renata de Lima; Gabbay, Marcelo Monteiro; Oliveira, Joana Abreu Pereira de; Guimarães, Vinicius Oliveira SeabraThe present thesis has as its object the carimbó, as a Cultural Performance. This is a field research, which understands the importance of Collective Memory for the transmission of knowledge. Around this Ancestral Manifestation, there is an exchange of knowledge that is shared between mestres and carimbozeiros, and between mestres and sympathizers, thus marking the cultural identity of these subjects. This cultural manifestation is expressed as music, dance, leisure, religiosity and work, and must be analyzed from different perspectives, thus realizing its symbolic character. From the analysis of the memories of the carimbozeiros masters, it was noticed that the carimbó remains alive through resistance, through the transmission of knowledge through generations and through Non-Formal education, thus being a field of social, political, historical and cultural disputes, thus demarcating the identity of the subjects individually and collectively. The barracões are collective and privileged spaces in which this process of knowledge sharing takes place, thus contributing to a broad training of subjects, focused on citizenship, and the training process plays a fundamental role in safeguarding this cultural asset of an immaterial nature.Item Entre giros, esmolas e donzelas: uma prática performática de mulheres na folia de São João em Lagolândia(Universidade Federal de Goiás, 2021-03-30) Luz, Vinícius Machado; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Santos, Nádia Maria Weber; Guimarães, Leda Maria de Barros; Curado, João Guilherme da Trindade; Satler, Lara LimaThis dissertation presents the Revelry of Saint John in the city of Lagolândia (district of Pirenópolis, state of Goias, Brazil), by using its cultural performances. The Revelry of Saint John with characteristics that remained little know, until now, has the particularity of being performed by proximately 24 women, known as "maidens", apparently, also unique in the country. This manifestation, likewise, other religious/cultural celebrations from the region, arises from the initiative of a religious and political leader in the first half of the XX century, Benedita Cipriano Gomes, popularly known as Saint Dica. This research arose from the problem that there is a religious rite staged for decades in the region, with its unique rules and characteristics, dictated by the feminine, with the hypothesis that those manifestations occur by motivations linked to memory and identity of the place, which surpass the religious and devotional slant. This study follows the line of research Spaces, Materiality and Theatricalities, the temporal and spatial aspect, with emphasis on the characters and how they interact, modifying the relationship and spaces (buildings, streets, houses...) through their performances, of their female bodies and their relations with the history of the place and the language as an act, surpassing the religious and devotional slant. The main authors that give sustenance to this study are some of the main world references, while discussion and approach of the performances, from the popular culture, Anthropology and of the rites, such as Richard Schechner (2002, 2006 and 2012), Milton Singer (1985) and Victor Turner (1974, 1978 and 2005), among others. The survey had some restrictions imposed by the COVID-19 pandemic, in 2020; however, there was no loss regarding its objectives, which intended to show the characteristics of the party and its unique nature of the festivity in the region. Therefore, it was possible to present a result within what was proposed, with material registered during the project period. As a part of the conclusion, it was possible the comprehension of Revelry of Saint John as a festivity linked to the memory and the legacy of its founder, the Saint Dica.Item “Meu destino é cantar” as performances e memórias do grupo raízes do museu da Associação dos Idosos do Brasil(Universidade Federal de Goiás, 2021-12-10) Matteucci, Janice de Almeida; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Fonseca, Edilberto José de Macedo; Corrêa Júnior, Sebastião RiosThe present of the past is memory, the present of the present is perception, the present of the future is expectation. This phrase by Saint Augustine points out the paths taken in my research, the memories of the past today in the present in the Performances of Coral Raízes and the Spinners of the Museum of the Association of the Elderly of Brazil in urban spaces. The perceptions about the transformations that they have taken along their trajectory up to the present day and the expectations of the future in times of pandemic. In the drawers of your memories, discover the repertoire of your songs, some composed by members of the group and the different places where these performances took place. How, where and with whom they learned to sing and play musical instruments. The Museum of the Association, reference address in the work with the elderly person in Goiania and the social museology developed there that comes with the function of opening doors to the community where it participates in the development and presence of popular culture present in its Knowledge, Doing and Living, intangible heritage of the Museum. The studies it is wall carried out through field, documentary and literature research on the topics covered, such as old age, social assistance, memory, museums and cultural performancesItem Os cantos de presépios como identidade da comunidade de Pirenópolis(Universidade Federal de Goiás, 2020-10-13) Matteucci, Letícia Wayne; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Correa Júnior , Sebastião Rios; Curado, João Guilherme da Trindade; Dias, Luciene de Oliveira; Guimarães, LedaIn the present work, we investigate the tradition of songs of cribs that is celebrated by the community of the city of Pirenópolis. It was born in the first half of the XVIII century, in the time called Mines of Our Lady of the Rosary of Meia Ponte, it was in the XIX century that with the name of Meia Ponte, it stood out like cultural cradle Goiano - with the appearance of the band and great masters and of the press, with the emergence of the first Central West newspaper. Today, still influenced by the historical cultural festivities, the traditional houses of the city are surrounded by cribs, tradition and religiousness in the Christmas period. The representations of the tradition of songs of cribs, the mourners and devotees, will be in this production presented and portrayed, through the narrative of who experienced the ceremony and related to the mythical and spiritualized historic city. The intention is to extract from literature, fieldwork, memories and experiences of rezadeiras in the Alto do Bonfim neighborhood in Pirenópolis, subsidies for a description and understanding of the cultural manifestations that make up the city’s festive calendar. The trajectory begins with a journey through time when we produce the rescue of the city’s historicity and the implementation of its churches and religious and cultural festivities. Soon after, a description of the traditions of the songs of cribs and their memories is presented so that, afterwards, they can be debated as rituals, so that we can understand the memories and their transmissions as identity constituent parts of the pyrenopoline community.Item Por que palhaperformances? Performances de grupos de palhaços e palhaças que atuam em hospitais de Goiânia(Universidade Federal de Goiás, 2021-06-26) Silva, Roberta Machado; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Oliveira, Denivaldo Camargo de; Wuo, Ana Elvira; Santos, Nádia Maria WeberThis work analyzes the volunteers’ groups, under the light of cultural performances. These groups visit Goiânia’s hospitals; and appropriate to the clown figure. The work intention is to understand who is the figure of the clown, the trickster archetype and how they act in palhaperformance. It used the cartography methodology to identify the thorough attention variety who are the groups that act in Goiás’ hospitals. The first type of attention variety is polling (tracking). The second is the sensibility and subjectivity points (touch). Third is the concentration of attention (landing), it’s in-depth monitoring of groups. At last, the path followed by clowns (deep recognition). Thus, we see: the more visited places by volunteers’ clowns and which image is associated with the places. And I call they: pain places. We have for methodological cut three groups (Trupcando em Sonhos, Semeadores da Alegria e Condutores do Riso). I followed them up in hospital performances and I had an interview. The collective movement of volunteers’ groups brings new experiences to the area and different tensions and relationships. In addition, it institutes an unprecedented and original path for the contemporary clowns.