Programa de Pós-graduação em Performances Culturais

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A performance em jogo: o vivenciar do drama simbólico em Tomb Raider (2013)
(Universidade Federal de Goiás, 2024-04-29) Menezes, Henrique Rodrigues Pereira; Christino, Daniel; http://lattes.cnpq.br/1395742383165403; Christino, Daniel; Oliveira, Rodrigo Cássio; Bueno, Murilo Gabriel Berardo
This research investigates the player’s performance through the narrative of the video game Tomb Raider (2013) under the concept of drama (Dawsey, 2007; Reis, 2022), and more specifically under the concept of symbolic drama and its formulas (Murray, 2003). Murray (2003) states that whatever the content of the game itself, whatever our role within it, we are always the protagonists of the symbolic action that develops from narrative formulas. The player, therefore, is the protagonist of the survival action and interacts with the game world (fictional world) in order to enact the role of the protagonist Lara Croft on her journey. The player’s journey then merges with the character’s journey in a symbolic drama.
Amigos e guildas: performance, mídia e agência em MMORPGs
(Universidade Federal de Goiás, 2018-08-27) Firmino, José Guilherme Abrão; Christino, Daniel; http://lattes.cnpq.br/1395742383165403; Christino, Daniel; Moraes, Ângela Teixeira de; Oliveira, Rodrigo Cássio de
The present study aims to explore the relationship between digital games, game communities and the agency for creating social bonds and emerging behaviors in interactive digital media: video games. To do so, we rely on Victor Turner’s concepts of liminality and communitas, as well as Richard Schechner's concepts of transport/transformation and I-not-I, and link them to Janet Murray's and Brenda Laurel’s definitions of games and video games, among others and recent publications about media working on such concepts as Ian Bogost's procedural rhetoric and Henry Jenkins' narrative architecture. We argue that through agency, video games allow players to create lasting and real bonds with each other, and to create and interpret meanings about the world around them and about themselves. For this, we are based on the play concepts of Johan Huizinga and Eugen Fink. To do so, we conducted a field survey in the MMORPG The Elder Scrolls Online accompanying a group of five players in their online activities over three months. We had as methodological base the digital ethnography of Robert Kozinets, the mechanism of Jon Elster and the study of behavior and facades of Erving Goffman. In this way, we were able to trace the profile and analyze the actions of our subjects and it was possible to conclude that they have in fact developed significant and lasting affective ties in the digital space without face-to-face contact with the other players. This study also allowed us to look at the social challenges a novice player undergoes in embarking on a massive online game as well as better delineate what motivates veteran players to continue playing. Thus, we argue that this study demonstrates the relevance of cultural performance studies as a theoretical-methodological framework for the study of the field of video games specifically and of social media in general. In addition, we believe that the results and data obtained in this research open windows to new issues in the field of digital media and especially for social studies and discourse analysis focused on video games in general and online video games in particular.
Apareceu o Margarida: liminaridades e masculinidades no futebol
(Universidade Federal de Goiás, 2020-02-12) Gomes Júnior, Lázaro Moreira; Dias, Luciene de Oliveira; http://lattes.cnpq.br/7270892768281076; Dias, Luciene de Oliveira; Reinato, Eduardo José; Lima Neto, Djalma Rodrigues; Santos, Rafael Guarato dos; Lima, Ricardo Barbosa de
The work that follows sought to carry out a dialogue between soccer, a present and constituent sport in Brazilian society and culture, with studies of performance and gender. We had as starting point two professional soccer referees who acted between the decade of 1980 and 1990 of the twentieth century. Jorge José Emiliano dos Santos, an assumed homosexual and Clésio Moreira dos Santos, a heterosexual who created a gay character, to act as referee. The study sought to analyze soccer as a ritual, through the concepts developed by Victor Turner and Richard Schecnher, strained by the masculinities construction process within a misogynist and homophobic society based on heteronormativity.
Arpilleras: o bordado como performance cultural chilena, em favor do drama social
(Universidade Federal de Goiás, 2018-04-09) Lima, Maria do Socorro Pereira; Veloso, Sainy Coelho Borges; http://lattes.cnpq.br/8715733169225465; Oliveira, Vânia Dolores Estevam de; Barroso, Eloísa Pereira; Martins, Raimundo
The emphasis of this study relies on the arpillerista women`s movement and their arpilleras, an embroidery technique that served as a tool to speak out against the the military dictatorship of Augusto Pinochet (1915-2016). The movement characterized itself by political resistance, the denouncing and the defense of human rights, inspired by various groups in Chile and in other countries, such as Brazil. The experience of arpilleristas consists in what the British anthropologist Victor Turner would call a “social drama” (TURNER, 2005a, p.182). The goal of this research is to identify the possibilities of artistic practices in the arpilleras as events of cultural performativity in that we can observe the occurrence of a “social drama” according to the authors who have written in this field. The methodology chosen for this study was the cartographic method and the investigation tools we used were: observation, semi-structured interviews with the representatives of the movement of Brazilian arpilleristas (arpilleras do MAB) and of Chilean arpilleristas (Memorarte) as well with as the curator of current expositions in Northern Ireland, Roberta Bacic, and the curator and facilitator of expositions and workshops of arpilleras, Esther Conti; my participation in workshops of production of this technique, as well as photographs taken to register the process. We understand that the importance of this study to the interdisciplinary field of Cultural Performances is valuable because it delves into the social, political and artistic experiences which deals with significant transformations yet to be explored by the academic world at large as well as in our country.
O arrepio do lúdico: análise da construção do espaço e da atmosfera de jogos de videogame de horror, terror, suspense e subgêneros
(Universidade Federal de Goiás, 2021-08-06) Bueno, Murilo Gabriel Berardo; Christino, Daniel; http://lattes.cnpq.br/1395742383165403; Christino, Daniel; Rocha, Claudio Aleixo; Franco, Edgar Silveira; Nogueira, Lisandro Magalhaes; Melo, Marcilon Almeida de
Cette thèse de doctorat analyse la construction de l'espace et l'atmosphère de l'horreur, le suspense et les genres possibles dans le jeux vidéo. L'investi-gation interdisciplinaire combine les études phénomènologiques propos par Heidegger, Gumbrecht et Fink, avec un cadre complemmentaire des étu-des sur les performances culturelles propos par Schechner, Turner et Gen-nep, ainsi que les études sur le genre et les narratifs cinématographiques, en permettrant d'annaliser comment l'expérience et matérialisation de l'espace et de l'atmosphère sont construites dans les jeux, en amenent points de con-tact avec les états liminaires et performatiques qui constituent l’expérience de la jouabilité et offrent la possibilité d'étudier des genres et des catégories nar-ratifs dans les jeux. The objectif de la recherche est d'analyser l'espace et l'atmosphère des jeux Outlast, Outlast II, The Evil Within, The Evil Within 2, Resident Evil 2 (Remake), Resident Evil 3 (Remake). Ces jeux ont été choisi pour être, bien qu'ils sont issus d'une recherche qualitative, d'un échantillon pertinent pour une discussion sur différents types d'espaces, d'atmosphères, d'ouvertures esthétiques et de genres narratifs. L'objectifs spécifiques ont été établis pour analyser l'interface entre les performances culturelles et phéno-ménologie, par l'analyse de la construction d'espaces organisés pour faire peur. Un objectif supplémentaire pour l'orientation et le développement de la recherche était de mener l'investigation des jeux d'un point de vue esthéti-que, liés à apporter la consolidation du climat de peur et la constitution d'un langage visant à l'esthétique dans les jeux qui font partie du corpus de re-cherche. Enfin, le besoin d'enqueter sur les histoires, les intrigues et les récits dans la consolidation des tropes de genre à chaque moment de jeuabilité. Au cours de la discussion sur le sujet dont je m'occupe, l'objet d'un corpus d'étu-des et de recherches, nous avons développé l'analyse basée sur une structu-re interdisciplinaire, dans une combinaison d'éléments théoriques, com-me proposé avant.
Arte e vida os parangolés de Hélio Oiticica - performances a contrapelo
(Universidade Federal de Goiás, 2020-03-12) Gonzaga, Deusimar; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo , Robson Corrêa de; Camargo , Goiandira de Fátima Ortiz de; Reinato , Eduardo José; Veloso , Sainy Coelho; Lopes , Antônio Herculano
This work aims at developing a study about Hélio Oiticica´s invention/performance Parangolé. The painter, sculptor and performance artist was born in Rio de Janeiro, in 1937 and died in the same city, in 1980. Parangolé is approached here as a language/performance of the subjectivities and the non-representational practices. The axis of the analyses is the artist´s written material which revolves around his parangolés (objects and performance) and his other objects. I search for an understanding of Parangolés entering Oiticica´s labyrinth-world. The analysis revolves around the thinking of three authors. Kenneth Burke (1897-1993): Symbolic action and Terministic Screens - categories of language analyses in his dramatism. Russian philosopher Mikhail Bakhtin (1895- 1975): his concept of exotopia - exceeding view (consideration of the other´s view, time and place of perspectives constituted in the work of art), to situate the presence of the spectator/participant of Parangolés. What Richard Schechner calls “actual”: a special manner of constituting and dealing with artistic experience. A mimesis event: imitation, presentation (in time, be present, existence, existence in time), representation and expression of the actions of living in the attempt to occupy the spaces between past and present, individual and group, inside and outside. I investigate in Parangolés what is beyond imitation or representation of reality; and beyond the expressions of mental and emotional states, circumscription that nests Oiticicas´s behavioral exercises. Chapter I - Ethics, aesthetics, action, and behavior of the embodied language of P(p)arangolés; Chapter II - Overview from an artistic angle of the Brazilian cultural scene of the 1960s: the constructivist art of the concrete and neo-concrete movements. Political and artistic matters from a sociocultural perspective; Chapter III - Deals with language as wills of presentation, introduction, and representation of the world, of us and others, in social interactions/performances; Chapter IV - A view from Burke´s screens; Chapter V - What one cannot see or see at Bakhtin´s screens; Chapter VI - Actualizing (Actual) as proposed by Schechner.
Arte expandida decolonial: tensões entre a arte-vida, o corpo, a dramaturgia e as possibilidades de performar a si mesmo
(Universidade Federal de Goiás, 2021-06-25) Pereira, José Arnaldo; Santos, Rafael Guarato dos; http://lattes.cnpq.br/3100415827387317; Santos, Rafael Guarato dos; Conrado, Amélia Vitoria de Souza; Cardoso, Thereza Cristina Rocha
I proposed to follow the connections and clues of the notion of expanded field, identifying: art-life, the body, dramaturgy and possibilities of expanded ways of performing oneself. Thus, problematizing and constituting a centered and expanding research path between the look, the reeducation, the body of the artist himself, research guided by practice, performativity, the Indigenous Paradigm, the Actor-network Theory, as well as decolonial problematizations. What derives the notion-practice of Decolonial Expanded Art and its applicability in the cultural project arroboBOI.
Artes integradas: a Arte na construção do conhecimento
(Universidade Federal de Goiás, 2022-06-06) Monteiro, Aline Folly Faria; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo, Robson Corrêa de; Iavelberg, Rosa; Campos, Gilka Martins de Castro; Aquino, Thais Lobosque; Alcantara, Luz Marina de
This research intends to study theoretical models that work and research the integrated arts. The work intends to emphasize historical, conceptual-philosophical, pedagogical and methodological aspects that structure the artistic integration, in addition to seeking relationships with the Brazilian educational context today, investigating the adequacy to our reality. From the literature review of authors such as the philosopher John Dewey, who is considered the precursor of integrative thinking (1859-1952), with Art as Experience ([1934] 2010) and Experience and Education ([1938] 1976); Elliot Eisner (1933-2014), The arts and the creation of mind (2002) and What can education learn from the arts about the practice of education? ([2002a] (2008) and Howard Gardner (1943 -) with the work Multiple Intelligences ([1983] 2011). North American authors who research and practice the integrated arts were also brought in to dialogue and present concrete theoretical-practical possibilities, such as Bresler (1995; 2007), Burnaford et al (2001; 2007); Aprill (2010), Marshal (2014; 2015), Deasy (2003), among others. A deepening of the question requires that the propositions be analyzed from the understanding of concepts such as interdisciplinarity, transdisciplinarity and integration, differentiating from the concept of integrated arts. Thus, we highlight the studies on interdisciplinarity and integration based on the works of Ivani Fazenda (1941-), Hilton Japiassu (1934-2015) and Julie T. Klein (1944 -), among other authors. The paradigm shift, which is so necessary, is highlighted in the study of complex thinking, transdisciplinarity and the various levels of reality, based on the works of the philosopher Edgar Morin (1921-) The well-made head: rethinking reform, reforming the thought (2004), from the work of Basarab Nicolescu (1942-) in his The manifesto of transdisciplinarity (1999) and Maria Cândida Moraes and Saturnino de La Torre (undated) with the work Sentipensar: fundaments e strategies to re-enchant education (2004), among other authors, as a way of clarifying integrative practice and understanding the relationship between thought and action. This work also brings reflections from what was recently established by the document of the National Common Curricular Base (BNCC), which introduces the integrated arts in a simple and decontextualized way and without pointing out any theoretical basis that can establish its practice, giving rise to imprecise interpretations, the that does not contribute to their development in the educational framework. Ana Mae Barbosa (1936 -), among other authors, will be important to contextualize art in Brazil and the integrative processes that occurred, but that soon dissipated. Authors of Cultural Performances such as Schechner (2006; 2011), Robson Camargo (2006) among others, present an interdisciplinary theoretical contribution, highlighting important points in the practice of integrated arts. Finally, this work also presents the scarcity of research on the subject and some aspects that can structure artistic integration, outlining a form of integrative practice and planning as a proposal for the integrated arts within Brazilian schools.
As performances das Folias de Reis e suas clivagens no campo e na cidade no município de Morrinhos/Go
(Universidade Federal de Goiás, 2023-10-11) Machado, José Henrique Rodrigues; Souza, Geórgia Cynara Coelho de; http://lattes.cnpq.br/4911717849806520; Souza, Geórgia Cynara Coelho de; D’Abadia , Maria Idelma Vieira; Souza, Julierme Sebastião Morais; Amaral , Roberto Antônio Penêdo do; Oliveira, Rodrigo Cássio
This research is linked to reflections on the Folias de Reis in the city of Morrinhos/GO. With the problem raised about this mode, and in what terms and cleavages, late capitalism and modern sociability are presented in/from the festivities of the countryside and the city, presented as a general objective to understand the possible differences, coincidences and determinations in the ritual, in the performance of the folios and their ritual, considering late modernity and modern sociability as influenced by the (dis)continuity and transformation of tradition. That said, an ethnographic survey of city and country leaves will be carried out, and their common, discrepant and convergent rites/acts will be verified. With the need to also capture unique markers of the performances of the festivities, the countryside and the city, in order to understand the countryside and the city as transformers of an invented tradition. The intention is still to document the founding symbolism existing in the ritual of the festivities and its imbrications in the tradition invented in the countryside and in the city and its possible variants, in the municipality of Morrinhos/GO. We will use Raymond Williams' theories that will demonstrate the relationships we need, with the purpose of understanding how late capitalism and modern sociability, theories brought by João Emanuel Cardoso de Melo, the object of this research, form a line of meaning. Here we will research the Folias de Reis, the rituals, the ambience, and to do so we will use, to illuminate this research, the concepts brought about culture by Peter Burke and his load of meaning on the breadth of the theme; Cultural Circularity by Mikhail Bakhtin; Representation, by Roger Chartier; Identity, by Stuart Hall; Memory, by Boaventura de Souza Santos; Invented Tradition, by Eric Hobsbawm. The methodology used was qualitative research, at an exploratory level. Derived from an ethnographic method, of an interdisciplinary nature, of a bibliographic nature, with field research, in which 59 festivities were visited, whose focus is on the social relations between devotion, the agents (devotees) and all the communities that receive the festivities described in order to highlight a dynamic scenario between Country and City and their divisions, always seeking to achieve maximum security from a visual point of view, and to frame what was seen in theories, taking into account the strength of the festivities of the festivities in Morrinhos/Go.
As performances de proximidade da Orquestra Sinfônica de Goiânia
(Universidade Federal de Goiás, 2024-04-25) Penna, Isabella de Barros; Satler, Lara Lima; http://lattes.cnpq.br/7575445484262991; Satler, Lara Lima; Marques, Márcia Gomes; Dias, André Bonsanto
This research aims to answer the question: how do audiences appropriate the Goiânia Symphony Orchestra (OSGO's) proximity performances? Thus, it aims to understand the public's appropriation of the OSGO's proximity performances and to identify these proximity performances that the Goiânia Symphony Orchestra has adopted over the years, from its foundation to the present day, relating them to the implementation of cultural public policies. By proximity performances, we mean the actions performed by the OSGO, in dialogue with municipal cultural policies, in order to diversify the public and democratize the consumption of classical/erudite music in Goiânia. To this end, culture is seen as a resource, as proposed by Yúdice (2004). To this end, a bibliographical and documentary study will be carried out, using questionnaires and interviews, to understand the trajectory of this Orchestra and its attempts to appropriate public cultural policies that are close to the population of the city of Goiânia. The bibliography will be based on the concepts of Cultural Policies by anthropologist García Canclini (1987), as well as concepts of culture as a resource and what is understood as performativity through the cultural studies of George Yúdice (2004). Understanding through the concepts of cultural performances brought up by Victor Turner (1982) and Schechner (2002), to what would be the relationship of proximity performances raised by Carrijo and Satler (2019). As a result, we identified the proximity performances that the object of study of this research, the Goiânia Symphony Orchestra, has developed over the years, and we understood who its audience is today and how it has appropriated these proximity performances.
As representações simbólicas no espetáculo a noite dos assassinos, do grupo Máskara
(Universidade Federal de Goiás, 2024-06-13) Oliveira, Rosane Christina de; Camargo, Robson Corrêa de; Santos, Nádia Maria Weber; http://lattes.cnpq.br/3929583037339642; Santos, Nádia Maria Weber; Mari, Marcelo; Pianta, Carlo Machado; Camargo, Robson Corrêa de
This research analyzes the of the show The Night of the Assassins, text by the cuban playwright José Triana, produced and staged by Grupo Máskara – Transdisciplinary Research Nucleus in Theater, Dance, and Performance in Goiânia, Brazil, in 2018, From the interpretation of some aspects of the symbolic representations suggested by the text/production, such as cultural and individual symbols, archetypal symbols of transformation, the self, the anima, the animus, the shadow, space, and the child. The symbolic contents present in the staging are analyzed considering the creation of characters, scenes, set design, costumes, soundtrack, and lighting. The research is conducted through literature review, documentary research, data collection, study and analysis of rehearsal records, critiques, performances, notes from the involved actors, and analysis of the video content of the play. It presents the analysis of the production of the show The Night of the Assassins with the support of the theoretical framework of Analytical Psychology, addressing the concepts of symbols, archetypal dynamics, symbolic representations, psyche, collective unconscious, and individuation proposed by Carl Gustav Jung.
As ressonâncias da musicalidade afro-brasileira no espetáculo Por cima do mar eu vim
(Universidade Federal de Goiás, 2019-10-09) Santos, Flávia Cristina Honorato dos; Lima, Renata de Silva; http://lattes.cnpq.br/9684039080990993; Silva, Renata de Lima; Monteiro, Marianna Francisca Martins; Correa Junior, Sebastião Rios; Lima, Marlini Dorneles de; Satler, Lara Lima
From the perception of the potency of Afro-Brazilian musicality in the theatrical scene, as regard to the installation of a scenic presence, from a body state stimulated by these sounds, and as regards to the textures and ambiences that collaborate with the music dramaturgy, the interest arises in addressing the relationship between body, scene, music and Afro-Brazilian culture. In an attempt to understand the contours which this musicality delineates in the contemporary scene, giving it traces of black identities, this research analyzes the show Por cima do mar eu vim, from the Núcleo Coletivo 22. The scenic musical show deals with the story of Queen NzingaMbandi and the African Bantu influence in Brazil, it is committed to a black aesthetic composed in a textual and body dramaturgy in which Afro-Brazilian musicality appears as an important poetic resource. As researcher and interpreter-creator of Núcleo Coletivo 22, who participated in the creation process of this show, as well as its circulation in the city of Goiânia, I discuss from the perceptions, feelings and affections lived, the imbricate between act, touch, singing and dance in this scenic experience.
Aspectos da performance em Copacabana mon amour: entre o ator e a mise en scène no cinema de Rogério Sganzerla
(Universidade Federal de Goiás, 2021-06-14) Oliveira, Karine Matos de; Nogueira, Lisandro Magalhães; Oliveira, Rodrigo Cássio; http://lattes.cnpq.br/0545897116631093; Oliveira, Rodrigo Cássio; Oliveira, Sandro de; Jordão, Janaína Vieira de Paula; Nogueira, Lisandro Magalhães
This research has as its theme the acting in modern Brazilian cinema, focusing on Rogério Sganzerla's cinema in the context of Cinema Marginal that emerged in the second half of the 1960s. The corpus of the research consists of the film Copacabana mon amour (1970), directed by Sganzerla when he worked at the production company Belair. The objective of the research is to apply the concept of performance in a study of cinematographic stylistics focused on the mise en scène, emphasizing the work of the actors, in order to understand to what extent Copacabana mon amour incorporated elements characteristic of the performance as an artistic language, defining, thus, its particularities as a film of modern Brazilian cinema. The hypothesis is that Rogério Sganzerla adopted forms in the film Copacabana mon amour that have aspects in common with the way of thinking and making the scene, as well as the way of being in the scene of performance art. The language of the performance is taken as a type of scenic expression that has its own ways of acting and construction of the scene and that emphasizes the event at the moment of its presentation. Therefore, the cinema made by Sganzerla in Belair goes against a way of disposing the mise en scène approached by Aumont (2008a) and Oliveira Júnior (2013), which emerged in modern cinema, which values the creation of the actor at the time of filming as a component of its composition. This is a qualitative study that uses film analysis as a methodology. The result achieved with the research is that by combining aspects of the language of performance with an approximation of reality through the scenarios typical of modern cinema, Sganzerla allowed the actors to perform similar to that performed in performance art.
Autoimagem, ativismo online e o corpo feminino em performance: recepção a partir de vídeos da tag “Tour pelo meu corpo” no YouTube
(Universidade Federal de Goiás, 2021-08-23) Prado, Beatriz de Almeida; Satler, Lara Lima; http://lattes.cnpq.br/7575445484262991; Satler, Lara Lima; Sacramento, Igor Pinto; Silva, Renata de Lima
Digital Culture is proving to be a viable and more accessible alternative for many women, teenagers and girls to communicate and organize collectively. Pages and groups that bring reports of experiences and questions on social networks such as YouTube, Facebook and Instagram have been increasing in number and importance, easing the exchange of knowledge, sharing experiences and mutual help between women in an environment that is mainly characterized by the possibility of interactivity. Recognizing that the message shared on the internet can affect the lives and self-esteem of people inside and outside the digital environment, both positively and negatively, this research proposes to investigate the reception of the performances of Tour Pelo Meu Corpo performed by Luíza Junqueira and Ellora Haonne on YouTube to understand how these are interconnected to the body self-image of their audiences and how the processes of body acceptance can change based on these performances. The main objective of this research is to understand how the experience with these performances can modify the spectators' body self- perception and spawn reflections about aesthetic standards, as well as the relationship established by women between self-image and aesthetic standards. It is a qualitative research, which uses media ethnography for data collection and pursuit to categorize the results obtained stem from Hall's studies. As a result, it was realized that, when performing these tours over their own bodies, the YouTubers perform a kind of self-writing, using the videos as an instrument of self-knowledge and confronting an excluding beauty standard, but by publishing these videos online their reflections can become a starting point for questioning the idea of a single kind of body as an ideal, just as rethinking their relationships with their own bodies. It is still not possible to know to what extent the experience with these performances would be able to promote lasting changes regarding the body self-image of girls and women, which are the focus of this study, however, its potential in fostering the discussion can already be seen. on aesthetic standards for the female body, intending to continue the study in future research.
Café bordado: saberes tradicionais na busca por poéticas compartilhadas
(Universidade Federal de Goiás, 2024-07-12) Silva, Maria Tereza Gomes da; Guimarães, Leda Maria Barros de; http://lattes.cnpq.br/1491866271915819; Silva, Renata de Lima; http://lattes.cnpq.br/9684039080990993; Silva , Renata de Lima; Monteles, Nayara Joyse Silva; Chaud , Eliane Maria; Dea , Vanessa Helena Santana Dalla; Fratti, Rodrigo Graboski
La presente tesis doctoral es el resultado de la investigación sobre los procesos de producción artística en los que la materialidad de la obra es la propia acción vivida en una experiencia compartida, en la que se propone un desplazamiento de la idea de autoría individual hacia una co lectividad. Más específicamente, se abordan las experiencias vividas en la comunidad Kalunga, de los municipios de Teresina y Cavalcante, en el estado de Goiás, y también la interlocución con mujeres bordadoras, tanto del quilombo como de otras localidades del centro-oeste. Para la realización de este estudio, se toma como base una trayectoria de inves tigación y participación con las artes plásticas, que abarca la actuación docente y la práctica artística, la memoria de las experiencias en el qui lombo y, finalmente, el contacto con las bordadoras, que se refiere tanto al seguimiento de sus rutinas de trabajo, a la escucha de sus narrativas como también a una experiencia creativa compartida.
Os cantos de presépios como identidade da comunidade de Pirenópolis
(Universidade Federal de Goiás, 2020-10-13) Matteucci, Letícia Wayne; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Correa Júnior , Sebastião Rios; Curado, João Guilherme da Trindade; Dias, Luciene de Oliveira; Guimarães, Leda
In the present work, we investigate the tradition of songs of cribs that is celebrated by the community of the city of Pirenópolis. It was born in the first half of the XVIII century, in the time called Mines of Our Lady of the Rosary of Meia Ponte, it was in the XIX century that with the name of Meia Ponte, it stood out like cultural cradle Goiano - with the appearance of the band and great masters and of the press, with the emergence of the first Central West newspaper. Today, still influenced by the historical cultural festivities, the traditional houses of the city are surrounded by cribs, tradition and religiousness in the Christmas period. The representations of the tradition of songs of cribs, the mourners and devotees, will be in this production presented and portrayed, through the narrative of who experienced the ceremony and related to the mythical and spiritualized historic city. The intention is to extract from literature, fieldwork, memories and experiences of rezadeiras in the Alto do Bonfim neighborhood in Pirenópolis, subsidies for a description and understanding of the cultural manifestations that make up the city’s festive calendar. The trajectory begins with a journey through time when we produce the rescue of the city’s historicity and the implementation of its churches and religious and cultural festivities. Soon after, a description of the traditions of the songs of cribs and their memories is presented so that, afterwards, they can be debated as rituals, so that we can understand the memories and their transmissions as identity constituent parts of the pyrenopoline community.
Cartografia camerística: uma poiética intertextual na performance contemporânea da música de câmara
(Universidade Federal de Goiás, 2021-03-05) Freccia, Gustavo Weiss; Rios, Sebastião; http://lattes.cnpq.br/7078983629857043; Veloso, Sainy Coelho Borges; http://lattes.cnpq.br/8715733169225465; Veloso, Sainy Coelho Borges; Santos, Rafael Guarato dos; Oliveira, Vânia Dolores Estevam de; Bittar, Valéria Maria Fuser; Ballestero, Luiz Ricardo Basso
This work is the product of a cartographic investigation about the performance(s) that is (are) to be found in today's chamber music recital. Starting from a discussion on the creative role played by a classical music performer (when he or she structures the spectacle's performance, chooses his or her repertoire, sets spacialities and the intertextual devices that integrate each recital), we assume that the recital takes the shape of a ritual (GOFFMAN, 1959; TURNER, 1974). Even though such chamber music recital's cultural rituals are secular, they do comprise an artistic dimension that overcomes common place and everyday life, such as in the case of sacred things. The chamber musical recital, therefore, is an event full of performatic dimensions that go through all phases of the performance (SCHECHNER, 1985), in its inceptions, as well as in its performance or its mouvance (ZUMTHOR, 2018). I name “performatic layers” (genre, praxis, and recital) those very dimensions through which one may set a certain perspective by means of the lenses of the performances for they at times coexist, superimpose upon each other or take place separately and yet they are co-dependent. In a way, such matters drive theme, problem and method itself and therefore some assumptions are set by means of an investigation about the arts (BORGDORF, 2012; 2018), thereby setting a certain entanglement with the so-called qualitative investigations (BAUER; GASKELL, 2008, VELARDI, 2018), and performatic investigations (HASEMAN, 2015), as well as cartographic investigations (ROLNIK, 2006, DELEUZE; GUATTARI, 2011, PASSOS; KASTRUP; ESCÓSSIA, 2015). In another way, cartographic deambulatory experience merges artistic experience with research experience, thus generating data that throw some light upon the setting of this thesis and demand a specific method. Besides the theoretical framework related to the very features of this research, its concepts and the history of chamber music and beyond the theory concerning cultural performances, there also appear as generated data the observation and analysis of recitals which I attended and of recitals in which I took part (as a musician), as well as interviews with chamber musicians. Such data comprise a kind of counterpoint to the information present in the three first chapters and the description of the making of the recitals and therefore demonstrate the applicability of the concepts that have been used. This thesis culminates in the artistic project elaborated through the cartography made during this investigation (narratives, theoretical references, discussion of concepts and interviews), in a video-recital entitled Improvisório. It is a self-poietic testimony, which closes this work from the perspective of artistic practice.
Cascando Beckett entre a luz e a sombra: um diálogo com Rembrandt Van Rijn (1606-1669) e Edward Gordon Craig (1872-1966)
(Universidade Federal de Goiás, 2018-11-30) Silva, Allan Lourenço da; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo, Robson Corrêa de; Silva Filho, Almir Ribeiro da; Santos, Nádia Maria Weber; Abdala Júnior, Roberto
The present work, realized in the Interdisciplinary Program in Cultural Performances of the Faculty of Social Sciences, aims to understand through a dialogue between the pictorial works of Rembrandt Van Rijn (1606-1669) and theatrical ones of Edward Gordon Craig (1872-1966) as it happened the creative process of enlightenment in "Cascando Beckett: An Image Like Any Other". To do so, it aims to problematize how light, shadow and darkness were used by these artists to create their performance spaces. From the thoughts of these artists to unveil a new perception of the space of Cascando Beckett by the presentification of these phenomena. Thus, this research believes that both Rembrandt and Gordon Craig sought to understand the phenomena of light, shadow, and darkness in the creation of performatic space in its symbolic, imaginative and dramatic potential. For this, this dissertation develops through a qualitative, bibliographic, iconographic and exploratory approach, together with a study of Maurice Merleau-Ponty's phenomenology of perception, Gestalt theory in Rudolf Arnheim's researches and studies of Cultural Performances. Therefore, this research is structured to understand the symbolic, imaginative and dramatic potentials of light, shadow and darkness in the creation of the performance spaces of Rembrandt Van Rijn, Edward Gordon Craig and Cascando Beckett.
Cidadania cultural e acessibilidade: a experiência no Festival de Teatro Infantil de Goiás um estudo de caso
(Universidade Federal de Goiás, 2024-08-28) Mata, Hélio Martins da; Silva, Valeria Cristina Pereira da; http://lattes.cnpq.br/5755146027054522; Silva, Valeria Cristina Pereira da; Déa, Vanessa Helena Santana Dalla; Dorneles, Patrícia Silva
Cultural accessibility is defined as a set of strategic measures focused on eliminating barriers and promoting the full participation of people with disabilities or reduced mobility in all aspects of cultural life. Recognized as a legal guarantee, it is essential for social inclusion, equal opportunities, and the cultural enrichment of all citizens, and should be incorporated into the execution of artistic and cultural projects. In this context, the present work is based on the following problem: how does the Festival de Teatro Infantil de Goiás use and develop strategies to combat the exclusion of people with disabilities through cultural accessibility? As a case study, the general objective of the research is to analyze how the production of FESTIN-GO contributes to ensuring cultural accessibility in the Goiás context, emphasizing the processes experienced during its execution and its impacts on artistic groups, actors, producers, technicians, and the audience, as well as highlighting the transformations that have occurred in the Goiás theatrical scene regarding accessibility. To this end, the following specific objectives are outlined: Identify the cultural accessibility strategies used by FESTIN-GO to promote the inclusion of people with disabilities; Analyze the specific actions and initiatives of FESTINGO aimed at combating potential physical and communicational barriers; Evaluate the impact of the strategies adopted by FESTIN-GO on promoting the active and equal participation of people with disabilities, considering aspects such as representativeness and community involvement. Regarding the methodological proposal, the research adopts a qualitative approach reflected in performative writing, using bibliographic and documentary research as foundational elements of the proposed investigation. It is observed that FESTIN-GO, created by Cia. Flor do Cerrado in collaboration with other theater companies, stands out for valuing artistic productions aimed at children and its pioneering role in promoting cultural accessibility in the Goiás performing arts. It is noted that, throughout its five editions, FESTIN-GO has excelled in implementing various strategies and actions aimed at increasing the access of people with disabilities to its activities. By providing resources such as sign language interpreters, audio description, and subtitles, the Festival ensured accessibility for different disability groups, including those with hearing, visual, and autism-related disabilities. This pioneering initiative in the State of Goiás facilitated access to culture and promoted the effective participation of this audience in theatrical productions, becoming one of FESTIN-GO’s major contributions to social inclusion and cultural democratization
Cinema e performances: a encenação de Eduardo Coutinho
(Universidade Federal de Goiás, 2019-03-19) Faleiro, Wertem Nunes; Nogueira, Lisandro; http://lattes.cnpq.br/6994570742767643; Christino, Daniel; Bezerra, Cláudio Roberto de Araújo
This research carried out a study of Cinema relating it to the interdisciplinary field of Cultural Performances. To this end, he hypothesized that mise-en-scene (staging) is the locus where we can find performances in the cinema. A mapping of the various conceptual and methodological paths possible from the performances was made. We did a resumption of the concept of staging from its origins in the theater, to the contemporary cinema, more precisely the device films. From the work of the filmmaker Eduardo Coutinho, we present his method, and we chose his film Jogo de Cena (2007) as object of analysis. In this, we verify the extreme problematization of the definitions linked to the performance / representation dichotomy, truth / mimesis, based on a device that allows the manifestation of performances of its participants, be they anonymous women, actresses known or not, and even the filmmaker himself.

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