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Item Amigos e guildas: performance, mídia e agência em MMORPGs(Universidade Federal de Goiás, 2018-08-27) Firmino, José Guilherme Abrão; Christino, Daniel; http://lattes.cnpq.br/1395742383165403; Christino, Daniel; Moraes, Ângela Teixeira de; Oliveira, Rodrigo Cássio deThe present study aims to explore the relationship between digital games, game communities and the agency for creating social bonds and emerging behaviors in interactive digital media: video games. To do so, we rely on Victor Turner’s concepts of liminality and communitas, as well as Richard Schechner's concepts of transport/transformation and I-not-I, and link them to Janet Murray's and Brenda Laurel’s definitions of games and video games, among others and recent publications about media working on such concepts as Ian Bogost's procedural rhetoric and Henry Jenkins' narrative architecture. We argue that through agency, video games allow players to create lasting and real bonds with each other, and to create and interpret meanings about the world around them and about themselves. For this, we are based on the play concepts of Johan Huizinga and Eugen Fink. To do so, we conducted a field survey in the MMORPG The Elder Scrolls Online accompanying a group of five players in their online activities over three months. We had as methodological base the digital ethnography of Robert Kozinets, the mechanism of Jon Elster and the study of behavior and facades of Erving Goffman. In this way, we were able to trace the profile and analyze the actions of our subjects and it was possible to conclude that they have in fact developed significant and lasting affective ties in the digital space without face-to-face contact with the other players. This study also allowed us to look at the social challenges a novice player undergoes in embarking on a massive online game as well as better delineate what motivates veteran players to continue playing. Thus, we argue that this study demonstrates the relevance of cultural performance studies as a theoretical-methodological framework for the study of the field of video games specifically and of social media in general. In addition, we believe that the results and data obtained in this research open windows to new issues in the field of digital media and especially for social studies and discourse analysis focused on video games in general and online video games in particular.Item Apareceu o Margarida: liminaridades e masculinidades no futebol(Universidade Federal de Goiás, 2020-02-12) Gomes Júnior, Lázaro Moreira; Dias, Luciene de Oliveira; http://lattes.cnpq.br/7270892768281076; Dias, Luciene de Oliveira; Reinato, Eduardo José; Lima Neto, Djalma Rodrigues; Santos, Rafael Guarato dos; Lima, Ricardo Barbosa deThe work that follows sought to carry out a dialogue between soccer, a present and constituent sport in Brazilian society and culture, with studies of performance and gender. We had as starting point two professional soccer referees who acted between the decade of 1980 and 1990 of the twentieth century. Jorge José Emiliano dos Santos, an assumed homosexual and Clésio Moreira dos Santos, a heterosexual who created a gay character, to act as referee. The study sought to analyze soccer as a ritual, through the concepts developed by Victor Turner and Richard Schecnher, strained by the masculinities construction process within a misogynist and homophobic society based on heteronormativity.Item Arpilleras: o bordado como performance cultural chilena, em favor do drama social(Universidade Federal de Goiás, 2018-04-09) Lima, Maria do Socorro Pereira; Veloso, Sainy Coelho Borges; http://lattes.cnpq.br/8715733169225465; Oliveira, Vânia Dolores Estevam de; Barroso, Eloísa Pereira; Martins, RaimundoThe emphasis of this study relies on the arpillerista women`s movement and their arpilleras, an embroidery technique that served as a tool to speak out against the the military dictatorship of Augusto Pinochet (1915-2016). The movement characterized itself by political resistance, the denouncing and the defense of human rights, inspired by various groups in Chile and in other countries, such as Brazil. The experience of arpilleristas consists in what the British anthropologist Victor Turner would call a “social drama” (TURNER, 2005a, p.182). The goal of this research is to identify the possibilities of artistic practices in the arpilleras as events of cultural performativity in that we can observe the occurrence of a “social drama” according to the authors who have written in this field. The methodology chosen for this study was the cartographic method and the investigation tools we used were: observation, semi-structured interviews with the representatives of the movement of Brazilian arpilleristas (arpilleras do MAB) and of Chilean arpilleristas (Memorarte) as well with as the curator of current expositions in Northern Ireland, Roberta Bacic, and the curator and facilitator of expositions and workshops of arpilleras, Esther Conti; my participation in workshops of production of this technique, as well as photographs taken to register the process. We understand that the importance of this study to the interdisciplinary field of Cultural Performances is valuable because it delves into the social, political and artistic experiences which deals with significant transformations yet to be explored by the academic world at large as well as in our country.Item O arrepio do lúdico: análise da construção do espaço e da atmosfera de jogos de videogame de horror, terror, suspense e subgêneros(Universidade Federal de Goiás, 2021-08-06) Bueno, Murilo Gabriel Berardo; Christino, Daniel; http://lattes.cnpq.br/1395742383165403; Christino, Daniel; Rocha, Claudio Aleixo; Franco, Edgar Silveira; Nogueira, Lisandro Magalhaes; Melo, Marcilon Almeida deCette thèse de doctorat analyse la construction de l'espace et l'atmosphère de l'horreur, le suspense et les genres possibles dans le jeux vidéo. L'investi-gation interdisciplinaire combine les études phénomènologiques propos par Heidegger, Gumbrecht et Fink, avec un cadre complemmentaire des étu-des sur les performances culturelles propos par Schechner, Turner et Gen-nep, ainsi que les études sur le genre et les narratifs cinématographiques, en permettrant d'annaliser comment l'expérience et matérialisation de l'espace et de l'atmosphère sont construites dans les jeux, en amenent points de con-tact avec les états liminaires et performatiques qui constituent l’expérience de la jouabilité et offrent la possibilité d'étudier des genres et des catégories nar-ratifs dans les jeux. The objectif de la recherche est d'analyser l'espace et l'atmosphère des jeux Outlast, Outlast II, The Evil Within, The Evil Within 2, Resident Evil 2 (Remake), Resident Evil 3 (Remake). Ces jeux ont été choisi pour être, bien qu'ils sont issus d'une recherche qualitative, d'un échantillon pertinent pour une discussion sur différents types d'espaces, d'atmosphères, d'ouvertures esthétiques et de genres narratifs. L'objectifs spécifiques ont été établis pour analyser l'interface entre les performances culturelles et phéno-ménologie, par l'analyse de la construction d'espaces organisés pour faire peur. Un objectif supplémentaire pour l'orientation et le développement de la recherche était de mener l'investigation des jeux d'un point de vue esthéti-que, liés à apporter la consolidation du climat de peur et la constitution d'un langage visant à l'esthétique dans les jeux qui font partie du corpus de re-cherche. Enfin, le besoin d'enqueter sur les histoires, les intrigues et les récits dans la consolidation des tropes de genre à chaque moment de jeuabilité. Au cours de la discussion sur le sujet dont je m'occupe, l'objet d'un corpus d'étu-des et de recherches, nous avons développé l'analyse basée sur une structu-re interdisciplinaire, dans une combinaison d'éléments théoriques, com-me proposé avant.Item Arte e vida os parangolés de Hélio Oiticica - performances a contrapelo(Universidade Federal de Goiás, 2020-03-12) Gonzaga, Deusimar; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo , Robson Corrêa de; Camargo , Goiandira de Fátima Ortiz de; Reinato , Eduardo José; Veloso , Sainy Coelho; Lopes , Antônio HerculanoThis work aims at developing a study about Hélio Oiticica´s invention/performance Parangolé. The painter, sculptor and performance artist was born in Rio de Janeiro, in 1937 and died in the same city, in 1980. Parangolé is approached here as a language/performance of the subjectivities and the non-representational practices. The axis of the analyses is the artist´s written material which revolves around his parangolés (objects and performance) and his other objects. I search for an understanding of Parangolés entering Oiticica´s labyrinth-world. The analysis revolves around the thinking of three authors. Kenneth Burke (1897-1993): Symbolic action and Terministic Screens - categories of language analyses in his dramatism. Russian philosopher Mikhail Bakhtin (1895- 1975): his concept of exotopia - exceeding view (consideration of the other´s view, time and place of perspectives constituted in the work of art), to situate the presence of the spectator/participant of Parangolés. What Richard Schechner calls “actual”: a special manner of constituting and dealing with artistic experience. A mimesis event: imitation, presentation (in time, be present, existence, existence in time), representation and expression of the actions of living in the attempt to occupy the spaces between past and present, individual and group, inside and outside. I investigate in Parangolés what is beyond imitation or representation of reality; and beyond the expressions of mental and emotional states, circumscription that nests Oiticicas´s behavioral exercises. Chapter I - Ethics, aesthetics, action, and behavior of the embodied language of P(p)arangolés; Chapter II - Overview from an artistic angle of the Brazilian cultural scene of the 1960s: the constructivist art of the concrete and neo-concrete movements. Political and artistic matters from a sociocultural perspective; Chapter III - Deals with language as wills of presentation, introduction, and representation of the world, of us and others, in social interactions/performances; Chapter IV - A view from Burke´s screens; Chapter V - What one cannot see or see at Bakhtin´s screens; Chapter VI - Actualizing (Actual) as proposed by Schechner.Item Arte expandida decolonial: tensões entre a arte-vida, o corpo, a dramaturgia e as possibilidades de performar a si mesmo(Universidade Federal de Goiás, 2021-06-25) Pereira, José Arnaldo; Santos, Rafael Guarato dos; http://lattes.cnpq.br/3100415827387317; Santos, Rafael Guarato dos; Conrado, Amélia Vitoria de Souza; Cardoso, Thereza Cristina RochaI proposed to follow the connections and clues of the notion of expanded field, identifying: art-life, the body, dramaturgy and possibilities of expanded ways of performing oneself. Thus, problematizing and constituting a centered and expanding research path between the look, the reeducation, the body of the artist himself, research guided by practice, performativity, the Indigenous Paradigm, the Actor-network Theory, as well as decolonial problematizations. What derives the notion-practice of Decolonial Expanded Art and its applicability in the cultural project arroboBOI.Item Artes integradas: a Arte na construção do conhecimento(Universidade Federal de Goiás, 2022-06-06) Monteiro, Aline Folly Faria; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo, Robson Corrêa de; Iavelberg, Rosa; Campos, Gilka Martins de Castro; Aquino, Thais Lobosque; Alcantara, Luz Marina deThis research intends to study theoretical models that work and research the integrated arts. The work intends to emphasize historical, conceptual-philosophical, pedagogical and methodological aspects that structure the artistic integration, in addition to seeking relationships with the Brazilian educational context today, investigating the adequacy to our reality. From the literature review of authors such as the philosopher John Dewey, who is considered the precursor of integrative thinking (1859-1952), with Art as Experience ([1934] 2010) and Experience and Education ([1938] 1976); Elliot Eisner (1933-2014), The arts and the creation of mind (2002) and What can education learn from the arts about the practice of education? ([2002a] (2008) and Howard Gardner (1943 -) with the work Multiple Intelligences ([1983] 2011). North American authors who research and practice the integrated arts were also brought in to dialogue and present concrete theoretical-practical possibilities, such as Bresler (1995; 2007), Burnaford et al (2001; 2007); Aprill (2010), Marshal (2014; 2015), Deasy (2003), among others. A deepening of the question requires that the propositions be analyzed from the understanding of concepts such as interdisciplinarity, transdisciplinarity and integration, differentiating from the concept of integrated arts. Thus, we highlight the studies on interdisciplinarity and integration based on the works of Ivani Fazenda (1941-), Hilton Japiassu (1934-2015) and Julie T. Klein (1944 -), among other authors. The paradigm shift, which is so necessary, is highlighted in the study of complex thinking, transdisciplinarity and the various levels of reality, based on the works of the philosopher Edgar Morin (1921-) The well-made head: rethinking reform, reforming the thought (2004), from the work of Basarab Nicolescu (1942-) in his The manifesto of transdisciplinarity (1999) and Maria Cândida Moraes and Saturnino de La Torre (undated) with the work Sentipensar: fundaments e strategies to re-enchant education (2004), among other authors, as a way of clarifying integrative practice and understanding the relationship between thought and action. This work also brings reflections from what was recently established by the document of the National Common Curricular Base (BNCC), which introduces the integrated arts in a simple and decontextualized way and without pointing out any theoretical basis that can establish its practice, giving rise to imprecise interpretations, the that does not contribute to their development in the educational framework. Ana Mae Barbosa (1936 -), among other authors, will be important to contextualize art in Brazil and the integrative processes that occurred, but that soon dissipated. Authors of Cultural Performances such as Schechner (2006; 2011), Robson Camargo (2006) among others, present an interdisciplinary theoretical contribution, highlighting important points in the practice of integrated arts. Finally, this work also presents the scarcity of research on the subject and some aspects that can structure artistic integration, outlining a form of integrative practice and planning as a proposal for the integrated arts within Brazilian schools.Item As performances das Folias de Reis e suas clivagens no campo e na cidade no município de Morrinhos/Go(Universidade Federal de Goiás, 2023-10-11) Machado, José Henrique Rodrigues; Souza, Geórgia Cynara Coelho de; http://lattes.cnpq.br/4911717849806520; Souza, Geórgia Cynara Coelho de; D’Abadia , Maria Idelma Vieira; Souza, Julierme Sebastião Morais; Amaral , Roberto Antônio Penêdo do; Oliveira, Rodrigo CássioThis research is linked to reflections on the Folias de Reis in the city of Morrinhos/GO. With the problem raised about this mode, and in what terms and cleavages, late capitalism and modern sociability are presented in/from the festivities of the countryside and the city, presented as a general objective to understand the possible differences, coincidences and determinations in the ritual, in the performance of the folios and their ritual, considering late modernity and modern sociability as influenced by the (dis)continuity and transformation of tradition. That said, an ethnographic survey of city and country leaves will be carried out, and their common, discrepant and convergent rites/acts will be verified. With the need to also capture unique markers of the performances of the festivities, the countryside and the city, in order to understand the countryside and the city as transformers of an invented tradition. The intention is still to document the founding symbolism existing in the ritual of the festivities and its imbrications in the tradition invented in the countryside and in the city and its possible variants, in the municipality of Morrinhos/GO. We will use Raymond Williams' theories that will demonstrate the relationships we need, with the purpose of understanding how late capitalism and modern sociability, theories brought by João Emanuel Cardoso de Melo, the object of this research, form a line of meaning. Here we will research the Folias de Reis, the rituals, the ambience, and to do so we will use, to illuminate this research, the concepts brought about culture by Peter Burke and his load of meaning on the breadth of the theme; Cultural Circularity by Mikhail Bakhtin; Representation, by Roger Chartier; Identity, by Stuart Hall; Memory, by Boaventura de Souza Santos; Invented Tradition, by Eric Hobsbawm. The methodology used was qualitative research, at an exploratory level. Derived from an ethnographic method, of an interdisciplinary nature, of a bibliographic nature, with field research, in which 59 festivities were visited, whose focus is on the social relations between devotion, the agents (devotees) and all the communities that receive the festivities described in order to highlight a dynamic scenario between Country and City and their divisions, always seeking to achieve maximum security from a visual point of view, and to frame what was seen in theories, taking into account the strength of the festivities of the festivities in Morrinhos/Go.Item As performances de Odorico Paraguaçu em "O bem amado" (1973): uma sátira à política brasileira no século XX(Universidade Federal de Goiás, 2020-03-02) Vilela, Anne Araujo; Abdala Júnior, Roberto; http://lattes.cnpq.br/7014946989727038; Abdala Júnior, Roberto; Luterman, Luana Alves; Reinato, Eduardo JoséThe work aims at the representations of the fictional politician and colonel Odorico Paraguaçu of the soap opera O Bem-amado, in 1973. Designed by Dias Gomes, the soap opera challenged the political and historical period of that moment, the Brazilian military dictatorship. In the regime's view, the author was a subversive, but Dias Gomes, as a popular national playwright, did not allow himself to be intimidated and transformed Odorico into the portrait of several individuals who followed a unique, predictable and almost unchanging, even among political opponents. Odorico became a criticism that turned the real-life tragedy caused by most politicians into comedy. In order to understand the game of Odorico's representation, it was identified that the questions were transdisciplinary and could be encompassed by the studies of cultural performances, mainly as understood by Erving Goffman and Richard Bauman, thus, the communicative resources used by the author and the actor, Paulo Gracindo that interpreted Odorico, they were analyzed as cultural performances. Therefore, the character Odorico Paraguaçu performed through social frames as a moralist, colonel and populist, and during the telenovela, his actions become part of this character's personal and scenic facades, which revolve around his effort as a politician to please the population of the fictional city of Sucupira and inaugurate its campaign promise to the city hall: a cemetery, testing the efficiency of its representation. The comparison between the frames of the character Odorico and the politicians previous and contemporary to him, took place through bibliographic research mainly in digital collections of documents of the time. The performatically related data showed that Odorico's way of acting did not differ in the total forms of representations employed by politicians that existed in the Brazilian reality, most of the time with similar intentionality.Item As ressonâncias da musicalidade afro-brasileira no espetáculo Por cima do mar eu vim(Universidade Federal de Goiás, 2019-10-09) Santos, Flávia Cristina Honorato dos; Lima, Renata de Silva; http://lattes.cnpq.br/9684039080990993; Silva, Renata de Lima; Monteiro, Marianna Francisca Martins; Correa Junior, Sebastião Rios; Lima, Marlini Dorneles de; Satler, Lara LimaFrom the perception of the potency of Afro-Brazilian musicality in the theatrical scene, as regard to the installation of a scenic presence, from a body state stimulated by these sounds, and as regards to the textures and ambiences that collaborate with the music dramaturgy, the interest arises in addressing the relationship between body, scene, music and Afro-Brazilian culture. In an attempt to understand the contours which this musicality delineates in the contemporary scene, giving it traces of black identities, this research analyzes the show Por cima do mar eu vim, from the Núcleo Coletivo 22. The scenic musical show deals with the story of Queen NzingaMbandi and the African Bantu influence in Brazil, it is committed to a black aesthetic composed in a textual and body dramaturgy in which Afro-Brazilian musicality appears as an important poetic resource. As researcher and interpreter-creator of Núcleo Coletivo 22, who participated in the creation process of this show, as well as its circulation in the city of Goiânia, I discuss from the perceptions, feelings and affections lived, the imbricate between act, touch, singing and dance in this scenic experience.Item Aspectos da performance em Copacabana mon amour: entre o ator e a mise en scène no cinema de Rogério Sganzerla(Universidade Federal de Goiás, 2021-06-14) Oliveira, Karine Matos de; Nogueira, Lisandro Magalhães; Oliveira, Rodrigo Cássio; http://lattes.cnpq.br/0545897116631093; Oliveira, Rodrigo Cássio; Oliveira, Sandro de; Jordão, Janaína Vieira de Paula; Nogueira, Lisandro MagalhãesThis research has as its theme the acting in modern Brazilian cinema, focusing on Rogério Sganzerla's cinema in the context of Cinema Marginal that emerged in the second half of the 1960s. The corpus of the research consists of the film Copacabana mon amour (1970), directed by Sganzerla when he worked at the production company Belair. The objective of the research is to apply the concept of performance in a study of cinematographic stylistics focused on the mise en scène, emphasizing the work of the actors, in order to understand to what extent Copacabana mon amour incorporated elements characteristic of the performance as an artistic language, defining, thus, its particularities as a film of modern Brazilian cinema. The hypothesis is that Rogério Sganzerla adopted forms in the film Copacabana mon amour that have aspects in common with the way of thinking and making the scene, as well as the way of being in the scene of performance art. The language of the performance is taken as a type of scenic expression that has its own ways of acting and construction of the scene and that emphasizes the event at the moment of its presentation. Therefore, the cinema made by Sganzerla in Belair goes against a way of disposing the mise en scène approached by Aumont (2008a) and Oliveira Júnior (2013), which emerged in modern cinema, which values the creation of the actor at the time of filming as a component of its composition. This is a qualitative study that uses film analysis as a methodology. The result achieved with the research is that by combining aspects of the language of performance with an approximation of reality through the scenarios typical of modern cinema, Sganzerla allowed the actors to perform similar to that performed in performance art.Item Os cantos de presépios como identidade da comunidade de Pirenópolis(Universidade Federal de Goiás, 2020-10-13) Matteucci, Letícia Wayne; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Correa Júnior , Sebastião Rios; Curado, João Guilherme da Trindade; Dias, Luciene de Oliveira; Guimarães, LedaIn the present work, we investigate the tradition of songs of cribs that is celebrated by the community of the city of Pirenópolis. It was born in the first half of the XVIII century, in the time called Mines of Our Lady of the Rosary of Meia Ponte, it was in the XIX century that with the name of Meia Ponte, it stood out like cultural cradle Goiano - with the appearance of the band and great masters and of the press, with the emergence of the first Central West newspaper. Today, still influenced by the historical cultural festivities, the traditional houses of the city are surrounded by cribs, tradition and religiousness in the Christmas period. The representations of the tradition of songs of cribs, the mourners and devotees, will be in this production presented and portrayed, through the narrative of who experienced the ceremony and related to the mythical and spiritualized historic city. The intention is to extract from literature, fieldwork, memories and experiences of rezadeiras in the Alto do Bonfim neighborhood in Pirenópolis, subsidies for a description and understanding of the cultural manifestations that make up the city’s festive calendar. The trajectory begins with a journey through time when we produce the rescue of the city’s historicity and the implementation of its churches and religious and cultural festivities. Soon after, a description of the traditions of the songs of cribs and their memories is presented so that, afterwards, they can be debated as rituals, so that we can understand the memories and their transmissions as identity constituent parts of the pyrenopoline community.Item Cartografia camerística: uma poiética intertextual na performance contemporânea da música de câmara(Universidade Federal de Goiás, 2021-03-05) Freccia, Gustavo Weiss; Rios, Sebastião; http://lattes.cnpq.br/7078983629857043; Veloso, Sainy Coelho Borges; http://lattes.cnpq.br/8715733169225465; Veloso, Sainy Coelho Borges; Santos, Rafael Guarato dos; Oliveira, Vânia Dolores Estevam de; Bittar, Valéria Maria Fuser; Ballestero, Luiz Ricardo BassoThis work is the product of a cartographic investigation about the performance(s) that is (are) to be found in today's chamber music recital. Starting from a discussion on the creative role played by a classical music performer (when he or she structures the spectacle's performance, chooses his or her repertoire, sets spacialities and the intertextual devices that integrate each recital), we assume that the recital takes the shape of a ritual (GOFFMAN, 1959; TURNER, 1974). Even though such chamber music recital's cultural rituals are secular, they do comprise an artistic dimension that overcomes common place and everyday life, such as in the case of sacred things. The chamber musical recital, therefore, is an event full of performatic dimensions that go through all phases of the performance (SCHECHNER, 1985), in its inceptions, as well as in its performance or its mouvance (ZUMTHOR, 2018). I name “performatic layers” (genre, praxis, and recital) those very dimensions through which one may set a certain perspective by means of the lenses of the performances for they at times coexist, superimpose upon each other or take place separately and yet they are co-dependent. In a way, such matters drive theme, problem and method itself and therefore some assumptions are set by means of an investigation about the arts (BORGDORF, 2012; 2018), thereby setting a certain entanglement with the so-called qualitative investigations (BAUER; GASKELL, 2008, VELARDI, 2018), and performatic investigations (HASEMAN, 2015), as well as cartographic investigations (ROLNIK, 2006, DELEUZE; GUATTARI, 2011, PASSOS; KASTRUP; ESCÓSSIA, 2015). In another way, cartographic deambulatory experience merges artistic experience with research experience, thus generating data that throw some light upon the setting of this thesis and demand a specific method. Besides the theoretical framework related to the very features of this research, its concepts and the history of chamber music and beyond the theory concerning cultural performances, there also appear as generated data the observation and analysis of recitals which I attended and of recitals in which I took part (as a musician), as well as interviews with chamber musicians. Such data comprise a kind of counterpoint to the information present in the three first chapters and the description of the making of the recitals and therefore demonstrate the applicability of the concepts that have been used. This thesis culminates in the artistic project elaborated through the cartography made during this investigation (narratives, theoretical references, discussion of concepts and interviews), in a video-recital entitled Improvisório. It is a self-poietic testimony, which closes this work from the perspective of artistic practice.Item Cascando Beckett entre a luz e a sombra: um diálogo com Rembrandt Van Rijn (1606-1669) e Edward Gordon Craig (1872-1966)(Universidade Federal de Goiás, 2018-11-30) Silva, Allan Lourenço da; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo, Robson Corrêa de; Silva Filho, Almir Ribeiro da; Santos, Nádia Maria Weber; Abdala Júnior, RobertoThe present work, realized in the Interdisciplinary Program in Cultural Performances of the Faculty of Social Sciences, aims to understand through a dialogue between the pictorial works of Rembrandt Van Rijn (1606-1669) and theatrical ones of Edward Gordon Craig (1872-1966) as it happened the creative process of enlightenment in "Cascando Beckett: An Image Like Any Other". To do so, it aims to problematize how light, shadow and darkness were used by these artists to create their performance spaces. From the thoughts of these artists to unveil a new perception of the space of Cascando Beckett by the presentification of these phenomena. Thus, this research believes that both Rembrandt and Gordon Craig sought to understand the phenomena of light, shadow, and darkness in the creation of performatic space in its symbolic, imaginative and dramatic potential. For this, this dissertation develops through a qualitative, bibliographic, iconographic and exploratory approach, together with a study of Maurice Merleau-Ponty's phenomenology of perception, Gestalt theory in Rudolf Arnheim's researches and studies of Cultural Performances. Therefore, this research is structured to understand the symbolic, imaginative and dramatic potentials of light, shadow and darkness in the creation of the performance spaces of Rembrandt Van Rijn, Edward Gordon Craig and Cascando Beckett.Item Cinema e performances: a encenação de Eduardo Coutinho(Universidade Federal de Goiás, 2019-03-19) Faleiro, Wertem Nunes; Nogueira, Lisandro; http://lattes.cnpq.br/6994570742767643; Christino, Daniel; Bezerra, Cláudio Roberto de AraújoThis research carried out a study of Cinema relating it to the interdisciplinary field of Cultural Performances. To this end, he hypothesized that mise-en-scene (staging) is the locus where we can find performances in the cinema. A mapping of the various conceptual and methodological paths possible from the performances was made. We did a resumption of the concept of staging from its origins in the theater, to the contemporary cinema, more precisely the device films. From the work of the filmmaker Eduardo Coutinho, we present his method, and we chose his film Jogo de Cena (2007) as object of analysis. In this, we verify the extreme problematization of the definitions linked to the performance / representation dichotomy, truth / mimesis, based on a device that allows the manifestation of performances of its participants, be they anonymous women, actresses known or not, and even the filmmaker himself.Item Cinema encruzilhada: as performances culturais e o campo do filme documentário(Universidade Federal de Goiás, 2022-09-05) Gama, Alessandra Regina; Alexandre Sobrinho, Gilberto; http://lattes.cnpq.br/1858272036657626; Nogueira, Lisandro Magalhães; http://lattes.cnpq.br/6994570742767643; Nogueira, Lisandro Magalhães; Machado, Irene de Araújo; Dennison, Stephanie Rhona; Bezerra, Claudio Roberto de Araújo; Satler, Lara LimaIn this work we are interested in investigating, in the light of cultural performances, ways of representations of the Afro-Brazilian cosmovision, in documentary films that contribute to aesthetic and political reflections about representational practices of Candomblé and Afro-diasporic cultures. In this context, similarity, difference and otherness, therefore, identity issues, are mixed with symptoms historical racial groups that sediment representational practices of stereotyping. We start from the assumption that the points of contact between the performances cultural and documentary, crossed by the Afro-Brazilian cosmovision, configure an aesthetics of the crossroads and, thus, articulate codes, texts, gestures and symbolic systems, which create meanings and, consequently, elaborate responses to representational practices. To address the problem presented, we started the theoretical reflections approaching the relations between cultural performances and the field of documentary film from the crossroads perspective, which highlights the epistemic linkage of behaviors and narratives coherently aesthetic and policies, based on the perspective of the Afro-diasporic cosmovision. The studies on representational policies help us to think about the power embedded in the notion of representation as a creative act that challenges stereotypes through counter-strategic intervention and inversion movements. We are interested in establishing an opposing view of the colonialist discourse from which the historical and cultural formation of the peoples of the West derives. To that end, we invest in studies by authors of the main reference bases: Leda Maria Martins, Diana Taylor, Richard Schechner, Victor Turner, Fernão Ramos, Bill Nichols, Stela Bruzzi, Cláudio Bezerra, Manuela Penafria, bell hooks, Robert Stam, Stuart Hall, Beatriz Nascimento and Muniz Sodré. From the articulation invested in the notion of cinema crossroads, we move on to the filmic analysis of the documentary series carried out by the Society for the Study of Black Culture in Brazil – SECNEB: Orixá Ninu Ilê (1978), Iyá-Mi-Agbá (1981) and Egungun (1982). The result is an analysis of images and sounds that compose a cinematography interested in the dispute of modes of representation, based on the proposition of a decolonized look about the images and sounds of Afrodiasporic cultural performances.Item Ciranda na arte, construindo performances, afetos e liminaridades. Experiências arte/educativas na rede pública do Estado de Goiás (2009-2016)(Universidade Federal de Goiás, 2020-10-08) Alcantara, Luz Marina de; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo , Robson Corrêa de; Barbosa , Ana Mae; Koudela , Ingrid Dormien; Rizzi , Maria Christina; Reinato , Eduardo JoséThis study analyzes the performances of Ciranda da Arte Center of Study and Research, an institution of the State of Goiás, with no similar at the national level, founded on July 15th, 2005. Ciranda aims to develop a process of continuing education in art, focusing on artistic production, research and training of art/educators. Ciranda looks for updating and deepening knowledge that reverberates in the quality of art teaching in the system of state public school and the aesthetic education of society in general (PPP 2015). Therefore, we examine the historical path of art teaching in the public network of Goiás developed under the intervention of Ciranda da Arte, historically considering the eleven years before its creation and the eleven years that followed (1994-2016). As a theoretical framework, the performances were produced according to the concepts of affectivity and significant learning developed by the French philosopher and psychologist Henri Wallon (1879-1962), and also the American philosopher John Dewey (1859-1952). From the cultural performance perspective, the current study tries to understand the relational game of the ciranda performances as processes of structure, anti-structure and liminalities, concepts developed by Victor Turner (1920-1983) in his book The Ritual Process. Structure and Anti-structure (Lewis H. Morgan Lectures, 1966). I also adopted the sequence of artistic performance as it was developed by Richard Schechner (1934) for the analysis of the collective and individual art exhibitions of the full-time state schools in the cities of Anápolis, Goiânia, Inhumas and Palmeiras de Goiás.Item O circuito cultural brasileiro e a crítica de cinema: um estudo sobre a recepção especializada dos filmes de Mazzaropi(Universidade Federal de Goiás, 2022-07-21) Junqueira, Juliana; Corrêa Júnior, Sebastião Rios; http://lattes.cnpq.br/7078983629857043; Satler, Lara Lima; http://lattes.cnpq.br/7575445484262991; Martins, Alice Fátima; Satler, Lara Lima; Fernandes, Ana Rita Vidica; Abdala Júnior, Roberto; Corrêa Junior, Sebastião RiosWith success with the public and the maintenance of a powerful national film industry over approximately thirty years, São Paulo filmmaker Amácio Mazzaropi was continuously evaluated by specialized critics between the 1950s and 1980s. comics by the filmmaker, addressed political and social issues characteristic of Brazilian society such as racism, machismo, exploitation of the worker, rural exodus, gentrification caused by the emergence of cities, among others. Even so, his productions were considered alienating, repetitive, simplistic, conformist and technically fragile. The objective of this thesis was to understand the critical reception that the works received over the years. We investigate Mazzaropian cinema within a social and historical context, in order to include them in the film analysis, going beyond the imagistic and semantic aspects of the films. Therefore, we sought to understand Mazzaropi's cinema, observing its history, evolution and relations with the national reality and also to understand the context of Brazilian cinema during the artist's production period. The theoretical-methodological paths of the research are linked to the fields of Cultural Studies and Cultural Performances, and Richard Johnson's Culture Circuit was chosen as the theoretical methodological path for the development of the analyses. Three films by Mazzaropi were analyzed: Sai da Frente, Meu Japão Brasileiro and Jeca e Seu Filho Preto, each one corresponding to a decade of work by the filmmaker, in the first as an actor and in the last two as an actor and owner of his production company. to Amacio Mazzaropi Productions. The films were selected from the texts of critics found in the press. From the large amount of reviews researched on electronic sites such as Hemeroteca Digital and digital collections of periodicals, we selected those with the highest density and written by professionals with a relevant professional trajectory in the cinematographic field. In this way, from the bibliographic research and analysis, through the Culture Circuit, of the selected films and the reviews published about them in the press of the time, we obtained a greater knowledge about the Mazzaropian production and we found evidence that proves that the place and the time in which the reviews were written influenced the specialized reception of the filmmaker's work. Thus, we found that the social, political and historical context in which the films were released influenced the critics' reading and that the approach to social problems, through comics, prevented a less stereotyped specialized reading of Mazzaropi's films.Item Contar histórias com e no corpo: uma metodologia da pedagogia performativa na formação continuada docente(Universidade Federal de Goiás, 2019-07-02) Silva, Valquíria Duarte; Hartmann, Luciana; http://lattes.cnpq.br/8454367473690262; Hartmann, Luciana; Icle, Gilberto; Silva, Renata de Lima; Vieira, Terezinha Duarte; Rios, SebastiãoThis research aims to elicit a methodological possibility of telling stories with and in the body, comprehending this as an expressive whole in its gestures and voices, with teachers from the Municipal Department of Education and Sport (SME) of Goiânia. Investigating the following question: How can telling stories with and in the body can be configured in a methodology of performative pedagogy for continuing teacher education? Based on this questioning, it is hoped to investigate, experiment and register possibilities of telling stories from a scenic work with the focus on the corporal sensibilization of teachers. To do so, it has as an methodological tool an experiment in the format of a continuing training course in storytelling: Telling stories with / in the body, lasting 40 hours, offered to 25 teachers of early childhood education and cycle I of the SME of Goiânia. This course had a methodology based on the collaborative process of knowledge, which the previous knowledge, as well as the pedagogical practices of the interlocutors were significant for the contextualization of the experiment. The contents experienced during the course were: stretching, vocal warm-ups, sung toys, Viola Spolin theaters and Viewpoints. For data collection, we used: questionnaires, filming, photos and recordings of the discussions and letters written by the female students who were delivered at the last meeting. The interpretation of data in consonance with the bibliographical survey of conceptions regarding the performative pedagogy based on the studies of: Elyse Lamm Pineau, Luciana Hartmann, Gilberto Icle, João Francisco Duarte JR and Marcelo de Andrade Pereira, made possible the understanding that storytelling with and in the body was configured, in this experiment, as a methodology of performative pedagogy. Thus, I highlight some characteristics of the course that I consider to be inherent to the proposal of performative pedagogy, such as: the collaborative process of knowledge mediated by the exchange of experiences and skills; the reflective knowledge of learning by doing; the body as an essential element in the process of teaching learning. It was in, with and by the body that the female teachers performed the contents proposed in the course, and were challenged to tell stories. This methodology provided a sensitization of the participants in order to perceive their bodies as an expressive and communicative whole. This perception reverberated in her performances as storytellers and also in her performances as teachers. In this way, this research instigates practices of performative pedagogy (feel, think and act) in the continuing teacher formation.Item Contribuições performativas nas representações das lembranças do festival Goiânia em Cena 2001/2018 para a formação da memória cultural goianiense(Universidade Federal de Goiás, 2020-08-24) Jesus, Rosemary Aparecida de; Figueiredo, Valéria Maria Chaves de; http://lattes.cnpq.br/4166799919007370; Santos, Rafael Guarato dos; http://lattes.cnpq.br/3100415827387317; Santos, Rafael Guarato dos; Dallago, Saulo Germano Sales; Veloso, Sainy Coelho BorgesThe present work deals with the International Festival of Performing Arts - Goiânia em Cena and has the general objective of raising the contributions of the performance in the representations of the memories of the festival, for the formation of the Goianiense cultural memory. It was guided by the collection of graphic material, presentation and dissemination, as well as interviews, verification of the Official Gazette and archive of the Municipal Secretary of Culture of Goiânia. The research aims to reflect on how the deponents perceive, describe and classify, over time, the facts involved in the operational dynamics of the event in question, in order to contribute to the cultural memory of Goiás. The following specific objectives were established: to describe the theoretical elements of cultural performances by the concepts related to this encounter of knowledge; identify the representations of the memories of the managers and artists involved with the event throughout its editions; present evaluate the repercussions of these memories as a possible record to contribute to the formation of the cultural memory of Goiás. We used an approach specific to the studies of cultural performances, called performative research, characterized by empirical works. Therefore, it was found as a result that the formation of memory goes through an individual point and extends to the collective plane, even when the experiences that happened in the past are processed individually. The participants revealed their memories of kept memories, expressing in their representations the memories they show in different ways, much or little when asked about the experiences lived in the operational dynamics of the “Festival Goiânia em Cena” revealed and analyzed.