Mestrado em Antropologia Social (FCS)
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Navegando Mestrado em Antropologia Social (FCS) por Por Orientador "Hirano, Luis Felipe Kojima"
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Item “O véu do congá do pai Joaquim”: cosmovisão, ritual e experiência ou sobre três aspectos do conhecimento umbandista(Universidade Federal de Goiás, 2017-02-09) Brito, Lucas Gonçalves; Hirano, Luis Felipe Kojima; http://lattes.cnpq.br/1424410374681201; Hirano, Luis Felipe Kojima; Lima Filho , Manuel Ferreira; Carvalho, José Jorge deThis Thesis of Master aims to contribute to the construction of analytical devices which allow the comprehension of the umbandista movement from an ethnographic and anthropological perspective, considering lived experience as preponderant factor in the theory’s horizon. The assumption is the theoretical openness to the native’s point of view (GEERTZ, 1997) and the attention to native concepts (STRATHERN, 2014), thereby configuring an epistemological humbleness, based on the ethnographic encounter in which researcher and researched share an intersubjective experience in and of the time – the exercise of coevalness, defined by Fabian (2013). Through fieldwork, interviews and conversation between august 2015 to august 2016 we could see that, for “filhos de Oxalá da Casa de Pai Joaquim”, Umbanda is Unified Knowledge whose origins date back to Lemuria and Atlantida. This text methodologically combines three aspects of umbandista knowlegde as it stands in “umbanda de Pai Joaquim”, namely, worldview, ritual and experience. We conclude that the native concept of Aumbandan has theoretical implications to the study of Umbanda, especially the serious need to take it as an epistemology.Item A guerra e a paz em Latour: uma compreensão do bélico e do pacífico em The pasteurization of France e War of the worlds(Universidade Federal de Goiás, 2017-09-25) Noli, Ana Carla; Hirano, Luis Felipe Kojima; http://lattes.cnpq.br/1424410374681201; Hirano, Luis Felipe Kojima; Viei, Suzane de Alencar; Pfrimer, Matheus HoffmannThe present work intends to discuss the terms war and peace in both works of Bruno Latour, I) The Pasteurization of France and II) War of the Worlds: What About Peace? Anthropology has been studying the theme of peace and war through the classic concept of war between peoples and civilizations. In relation to peace, Anthropology had some initiatives in trying to understand how peace works in collectives, thinking beyond war. However, for the author, is it peace and war concepts, attitudes, or strategies? If this language is central, how does it build itself? Being one of the main authors of the Theory-network Theory and theorist of modernity, Bruno Latour present war and peace first as a posture in the network, which made the moderns expand their thinking acting way through the globe. In addition to this perspective, Latour argues that a War of the Worlds is taking place, a war between modern and non-modern knowledge, proposing that peace is possible through diplomacy between the parties involved in each conflict. Thus, in The Pasteurization of France, war begins and happens among the moderns, giving more emphasis to the division of nature/culture. In War of the Worlds the war already happens in another level, putting even more in discussion the division already mentioned.Item Entres redes neurais naturais e artificiais: estudo antropológico sobre humanidade e inteligência artificial em algumas revistas brasileiras(Universidade Federal de Goiás, 2018-11-30) Nunes, Ana Carolina de Assis; Hirano, Luis Felipe Kojima; http://lattes.cnpq.br/1424410374681201; Hirano, Luis Felipe Kojima; Silva, Valéria Cristina Pereira da; Oliveira, Alessandro Roberto de; Mainardi, CamilaBased on the assumption that discourse precedes subjects and is also a producer of subjectivities (FOUCALT, 1970), this dissertation aims to understand how the concept of humanity is defined in relation to the concept of artificial intelligence in Brazilian magazine articles and a specific journal of scientific communication. Namely, Veja, IstoÉ, Carta Capital, Piauí e Pesquisa FAPESP. This work is experimental in the perspective of which it tests the netnografic methodology proposed by Kozinets (2014). The theoretical means used for the construction of the analysis and the text is diverse, revealing the polysemy of the object researched; but the contributions come mainly from authors who seek to promote approximations between anthropology and cognitive sciences such as Braidotti (2013), Bloch (2012), Ingold (2011), and Clark (2003). The analysis of the magazine articles will reveal that the discourse used by them seeks to proclaim the human as the center of the universe, just as in the humanist perspective that prevailed during the Enlightenment. Therefore, the human is always seen as superior in relation to artificial intelligence, or even in opposition to it, since it is constructed and not "born." Humanity is also seen as irreconcilable with the artificial world because of modernity as described by Latour (2016), who divides reality into three different spheres.Item “Toma cuidado com esses baianos”: migração, identidade e preconceito na relação entre estabelecidos e outsiders em Inhumas (GO)(Universidade Federal de Goiás, 2017-03-06) Oliveira, Túlio Fernando Mendanha de; Lima Filho, Manuel Ferreira de; http://lattes.cnpq.br/9114125597206149; Hirano, Luis Felipe Kojima; http://lattes.cnpq.br/1424410374681201; Jesus, Matheus Gato de; Lima Filho, Manuel Ferreira de; Vetorassi, AndréaThis paper seeks to ascertain through the anthropological and sociological bias of the power relations of Norbert Elias and John L. Scotson in The Established and the Outsiders (2000) the relationships that exist between prejudice and identity, and the differentiation between Northeastern migrants and the population of City of Inhumas-GO. At first, I seek to investigate how the city of Inhumas has the migration / immigration intrinsically linked to its construction and consolidation. In the next chapter, supported by the historical construction of the city, we try to understand, through ethnography and oral history narrated by older residents, how these residents identify themselves, as well as the way in which they construct their memory. Finally, I intend to establish a discussion related to the identity and difference between both groups, through interviews conducted with migrants from various regions of the Northeast and residents of Inhumas. It is noteworthy that there is a certain search for differentiation between the so-called goianos or belonging to a possible goiano‟s identity, of the Northeastern migrants, while the local inhabitants are seen as established, the outsiders‟ notions are delegated to the migrants, which makes them to be adjectived with pejorative and prejudiced notions.Item Jazz dance: memórias e histórias negras do Brasil(Universidade Federal de Goiás, 2023-10-23) Santos, Susan Maria da Graça Castro dos; Vilaça, Aline Serzedello Neves; http://lattes.cnpq.br/1365305407750338; Hirano, Luis Felipe Kojima; http://lattes.cnpq.br/1424410374681201; Hirano, Luis Felipe Kojima; Ratts, Alecsandro José Prudêncio; Ribeiro, Ana Paula Alves; RibeiroThis dissertation addresses the presence of black bodies in Jazz Dance in Brazil through the lens of the Anthropology of Ethnic-Racial Relations and dance. I intend to articulate my autoethnography in dialogue with Edson Santos and Israel Plínio, who participated in the Cia de Dança Race of Roseli Rodrigues (SP), as well as Vera Passos, who was a member of the Ballet Folclórico da Bahia in Salvador. From the presented scenarios, one can perceive how black trajectories are continually made invisible by the dominant narrative voices of white researchers and/or artists. To combat this, my main goal is to investigate, analyze, and highlight black jazz stories and memories, including mine, to point out aesthetic, poetic and afro-oriented paths in creative practices in dance.Item Arquivos da insistência: narrativas biográficas de entendidas, maduras e lésbicas(Universidade Federal de Goiás, 2023-10-02) Silva, Isabella Gonzaga Guimarães; Hirano, Luis Felipe Kojima; http://lattes.cnpq.br/1424410374681201; Hirano, Luis Felipe Kojima; Kofes, Maria Suely; Gonçalves, ElianeThis dissertation is the result of an ethnography of the biographical narratives of 4 women homosexuals aged between 51 and 70 years old and who record their sexual itinerations since categories such as “madura”, “entendida”, and “lésbicas”. The complex arrangements were covered temporalities put into circulation by them when they problematize the way their sexual and gender performances are constructed over time. When counting their modes of subjectivation articulate an ethnographic theory about the different relationships between subjectivity and truth in different cultural formations, making their existences are like seismographs of subjectivities in transit. Taking the narratives from themselves since the moments in which they underline the way in which they constituted themselves as subjects from a temporality of the impossible, it is suggested that their existences compose an archive of insistences and a radical imagination.