Programa de Pós-graduação em Psicologia
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Navegando Programa de Pós-graduação em Psicologia por Por Orientador "Burgarelli, Cristóvão Giovani"
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Item O desejo na psicanálise: do objeto do desejo ao objeto causa de desejo(Universidade Federal de Goiás, 2018-03-29) Araújo, Tatiely Pereira de; Burgarelli, Cristóvão Giovani; http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4791027J4; Burgarelli, Cristóvão Giovani; Roure, Susie Amâncio Gonçalvez de; Souza, Elizabeth Cristina Landi de Lima e; Chatelard, Daniela SheinkmamIn the course of this dissertation, it was possible to investigate how the notion of desire as an axial is used to articulate the foundations of psychoanalysis. For this, the origin of the subject's conception in modern philosophy and the construction / deconstruction of this notion by Freud were first worked on, and then revisited in a second moment, central texts of the Freudian work in order to understand how Freud articulated the the notion of unconscious desire, to finally discuss how Lacan took the notion of desire as central to the structuring of the subject's field. This path has led us to realize that the subject can only emerge in its relation to object a, while it operates through dialectics, taken here as demand / desire and alienation / separation. These dialectics were only possible to be articulated in Lacan's passage from the object of desire to the object of desire, thus marking the central point of this writing.Item O não-todo significante do feminino em Lacan(Universidade Federal de Goiás, 2023-05-10) Braga, Leticia Ferreira; Burgarelli, Cristóvão Giovani; http://lattes.cnpq.br/7094012821984177; Burgarelli, Cristóvão Giovani; Marques, Rodrigo Vieira; Souza, Elizabeth Cristina Landi de Lima eThe present work aimed to investigate how the feminine position happens in relation to the significant Other (A), the phallic significant, in Lacan. For that, a cut of the Lacanian route was chosen, in which the focus is that the female position has the characteristic of being not-whole in front of the phallic meaning. A research consenting to the bias that the sexual position is not limited to genders, to body anatomies, on the contrary, it is about signifiers. Thus, initially this research revisits the freudian theory of the Oedipus Complex, through which the enigma of the feminine will be put into perspective, in a dialogue with authors who agree that the feminine position is related to the signifier of the phallic function, but that something escapes the significance that the Other has. Then, this work puts in view that the incompleteness that fundamentally characterizes the place of the Other (A) is announced in a lacanian way by understanding the signifier of the barred Other, S(Ⱥ), precisely what in freudian theory is left in suspense of that escaped the phallic law in the said girls, due to the fact that this incidence comes from the field of the mother's desire, the feminine, therefore, which, in turn, takes into account what also escaped the phallic law. It is, in this sense, therefore, versed in the work that the Other is the field in which the subject gains consistency, since the subject is what a signifier represents to another signifier; however, jouissance being that which points to something that is of the order of an event of the body that is neither founded nor guaranteed in the relationship with the Other, the mode of jouissance in the feminine position is shown to be crossed by the symbolic, but there is something else in this enjoyment mode. The phallic signifier appears; however, it does not contain what the feminine represents. That is why its logic is that of being not-all phallic and, in the face of phallic jouissance, the mode of operation of its jouissance, which will be unique to each of the women, also announces another logic, supplementary and from which it is only semi-true says because it doesn't close.Item Da análise da negação e suas consequências na constituição das estruturas clínicas neurose e psicose(Universidade Federal de Goiás, 2016-08-01) Braz, Lana Magna Sousa; Burgarelli, Cristóvão Giovani; http://lattes.cnpq.br/7094012821984177; Burgarelli, Cristóvão Giovani; Pontes, Suely Aires; Roure, Susie Amâncio Gonçalves de; Almeida, Marcela Toledo França deThis study is a conceptual bibliographical research aiming to investigate the concept of denial in the works of Sigmund Freud and Jacques Lacan, and its articulation with neurosis and psychosis as clinical structures. We start from the study of denial within analysis, through which a repressed content can have access to consciousness. This mechanism stems the intellectual functioning of the self, which judges whether an idea can be accepted or not. This judging activity impels Freud to search for the origins of the function of judgement, preconditions to make the psychic constitution possible and, therefore, constituting structural conditions. In the origin of the judging process, we find denial associated with the most primitive organization of the self, which seeks to get differentiated from the exterior world for the first time, expelling unpleasant contents and introjecting pleasurable ones. After this first operation, the judgement of existence comes into play, oriented by the attempt of recovering traces of former objects of satisfaction. With the contribution of Lacan, the division postulated by Freud in the first judgement becomes an intersection between the real and the symbolic. Successive denials affect the symbolic text, as attempts of maintaining certain signifiers as distant as possible. The concepts of Verdrängung (repression) e Verwerfung (rejection/ foreclosure) were discussed as means of denial that occur between perception and consciousness. Heterogeneous to the signifying set, however produced by it, the object petit a emerges as a residue forever irrecoverable, whose manifestation is a reference to what was expelled by the first judgement. What was expelled by the primordial denial does not find ways of returning through denegation, where the unconscious formations predominate. Its manifestation refers to the return of what is invariant in the structuration of the speaker, under shapes whose main characteristic is to be heterogeneous to the symbolic formations.Item Algumas implicações teóricas sobre a angústia em Kierkegaard, Freud e Lacan: sobre a (im)possibilidade da travessia(Universidade Federal de Goiás, 2020-04-15) Duarte, André de Paulo; Burgarelli, Cristóvão Giovani; http://lattes.cnpq.br/7094012821984177; Lima, Elizabeth Cristina Landi de; Lima, Priscilla Melo Ribeiro de; Burgarelli, Cristóvão GiovaniEs una investigación de la angustia en Kierkegaard, Freud y Lacan. A partir de una investigación teórica, se analizó la influencia de “El concepto de angustia” de Kierkegaard (1844/2017) para la teoría psicoanalítica, así como tú relación de la angustia con la sexualidad, el tiempo y la fe. En Freud, la noción de ansiedad pasó de 1895 a 1933, encontrándose que el autor atribuía la ansiedad a una etiología sexual, relacionándola con el cuerpo, con el exceso, con la relación del objeto y con el Ser. En Lacan, analizó “El Seminario Libro 10 - Angustia”, de 1962-1963, y se encontraron dos enfoques complementarios: el camino del significante y el camino del imaginario, relacionándose la angustia con el encuentro con el deseo del Otro, con la división subjetiva y con el momento en que el objeto aparece en el lugar que está destinado a la falta. Finalmente, se vio en todos los autores una referencia a una doble emergencia de la angustia, concluyendo que es imposible atravesar la angustia en su nivel fundamental y fundacional de la condición humana, ya que no hay humano sin angustia, sino que es posible atravesarlo en su nivel de señal, es decir, en el nivel donde es una reproducción de la angustia primigenia y fundamental.Item O conceito de estilo em Lacan(Universidade Federal de Goiás, 2017-02-23) Franco, Bruno Fiuza; Burgarelli, Cristóvão Giovani; http://lattes.cnpq.br/709401282198417; Burgarelli, Cristóvão Giovani; Facas, Emílio Peres; Roure, Glacy Queirós deThis work seeks to ascertain a possible conceptualization of style in the Lacanian psychoanalytic work. This term, present at various moments in his work, does not find a consistent theoretical limitation and its meaning can only be abstracted from its occurrences. This study was based on the Lacanian claim that style is the object, or at another time, it is man, but only if we define what man is. These phrases drive Lacan away from the stylistic pretension of investigating the ways in which discourse manifests itself as a subjective impression in the work. In Lacanian psychoanalysis style is linked to the object, or rather, the dimension of have been object to which the subject has been subjected in its formation. The re-updating of this state, which has been repressed, allows the subject, in front of the real, to create a style. This time we investigated how this thesis reflects on Lacan's own style and his attempt to transmit psychoanalysis insofar as its object is not of the order of the objectifiable.Item Algumas considerações sobre sintoma e linguagem na psicanálise(Universidade Federal de Goiás, 2021-09-01) Pelenz, Maria Lúcia Fank; Burgarelli, Cristóvão Giovani; http://lattes.cnpq.br/7094012821984177; Burgarelli, Cristóvão Giovani; Santos, Altair José dos; Machado, Alan OliveiraThis work intends to delineate some articulations between the symptom and the language, according to the psychoanalytical framework. First, with Freud, we will take the symptom as a formation of the unconscious that is under the effect of the affect of anxiety and which has its meaning paired with desire and with the way the individual singularizes itself. Later, we will see, more precisely, how Lacan resumes this link between symptom and desire using the structure of language, more specifically, the laws of metaphor and metonymy, whose operation is homologous to what Freud, in his literal reading of the structure of dreams, called condensation and displacement. Finally, we will try to discuss that, beyond this signifying structure, the articulation between symptomatic repetitions and the inscription of a privileged signifier only acquires its value when considered in its jouissance dimension. In summary, by revisiting the foundations of psychoanalysis taking the symptom as the main issue, we intend to shed light on psychoanalytic theory and practice today.Item Por uma ética da falta: abertura à repetição diferencial(Universidade Federal de Goiás, 2023-04-24) Rocha, Isabela Fontes; Burgarelli, Cristóvão Giovani; http://lattes.cnpq.br/7094012821984177; Burgarelli, Cristóvão Giovani; Santos, Altair José dos; Guimarães, Bruno de AlmeidaThe path outlined in this dissertation, based on the four fundamental concepts listed by Lacan in Seminar, Book 11, addresses the theme of the ethics of psychoanalysis, the clinical context, and the samples extracted in analysis as laws that permeate desire. The research consists of a literature review that describes the theoretical path traced by Lacan in Seminar, Book 07, with the aim of bridging the field of ethics with the field of morbid lack represented in the concept of the object a. This endeavor begins with the ethical issues inherent in the fundamental concepts, encompasses the process of subject formation, and ends with the reflections that the moral field assumes the presentification of the Real as such. The work draws on myths to reveal the constitutive division and impasses of becoming a subject in a field that belongs to the Other and, therefore, is lacking. The morbid lack causes attraction and horror to the subject and also drives them to search for the lost object, das Ding. It is possible to observe that the law, which arises as the effect of the object a, will be a trait that repeats itself like a malign fate, that is, a ghost that shapes everything from the fantasies of the absolute Other to the impasses of desire. The research notes the field of impossibility in which ethics is inserted, since any vicissitude of the drive will leave the inherent discomfort of the death drive. It can be inferred that psychoanalysis provides a subjective destitution that results in a subject warned of the limits of the Symbolic, the aggressiveness of the Imaginary, and the anguish of the Real, and that its ethics, despite being based on the impossible, that is, on what cannot be denied, allows for the opening for each subject to invent a singular form of differential repetition.Item Linguagem e gozo: da intersubjetividade ao real do objeto a em Lacan(Universidade Federal de Goiás, 2023-04-26) Santos, Rodrigo Oliveira dos; Burgarelli, Cristóvão Giovani; http://lattes.cnpq.br/7094012821984177; Burgarelli, Cristóvão Giovani; Santos, Altair José dos; Pontes, Suely AiresThis work aims to understand how Lacan's notion of the real led him to abandon an understanding of the analytic experience as based on intersubjectivity. For that, it was necessary to situate the following steps: the real thought as the impossible of representation, an emptiness, an outside of the meaning irreducible to the signifier; the real as das Ding – both elaborated by Lacan (1959-1960/1988) in Seminar 7: The Ethics of Psychoanalysis (1959-1960/1988); and the real as object a – as elaborated in Seminar 10: Anxiety (1962-1963/2005). The first part of this work addresses how Lacan's orientation towards a field of language, based on the emphasis on the symbolic, led him to a definition of the unconscious ─ as part of the concrete, transindividual discourse, an insistence of the signifying chain ─ which was based on a understanding of the analytic experience as being of the order of intersubjectivity. This intersubjective relationship takes place in the formation of the subject, in the relationship with the Other, in a field of language. By way of a counterposition, in the second part, whose aim has its precedents still in Seminar 2: The Ego in Freud's Theory and in the Technique of Psychoanalysis, we argue that Lacan (1954-1955/1985) already anticipates the real as opaque, as the indeterminate navel of the dream, which is capable of making any imaginary and symbolic relationship with the Other that is guided by intersubjectivity and recognition fade away. In the third part, we explain that Lacan in Seminar 7: The Ethics of Psychoanalysis (1959-1960/1988) addressed the real as that which is not structured by language, as a hole in the symbolic, an outside of meaning in which the subject is excluded inside. Thus, beyond the subject in the intersubjectivity of his relationship with the Other mediated by the signifier, there is the real of the Thing, which is behind the subject and which works in the dimension of the cause. Finally, in the fourth part, we explain that, in Seminar 10: Anxiety (1962-1963/2005), Lacan invented the object a as the rest of the subjective operation in which the subject arises. The constitution of the subject in the place of the Other leaves a residue irreducible to the signifier and outside the signification, which is the object a. Anguish is a sign of the real, of object a, which is impossible to be represented and recognized by the subject. The object a corresponds to an absence of the signifier that is proper to the Thing, to a remainder, to the real that is beyond an intersubjective relationship, as it makes the Other, through a contraposition, barred, incomplete, lose its consistency.Item Memórias de um olhar: algumas considerações psicanalíticas a partir da psicose(Universidade Federal de Goiás, 2021-08-26) Urubatã, Marcella Hannah Nunes; Burgarelli, Cristóvão Giovani; Burgarelli, Cristóvão Giovani; Lima, Priscilla Melo Ribeiro de; Rosa, Miriam DebieuxThis research returns to some memories in order to, from the interrogation about the moulds that build the image of the mad person, question what right the psychotic has to his subjectivity in the (hegemonic) treatments for his psychic suffering. Thus, we start from an altered focus: not aiming at the mad person, but going through his process against normality. Preserving the interest for the fractures produced by language in listening, looking, framing and in knowledge, this research starts from the field of Freudo-Lacanian psychoanalysis and the contribution of authors from other fields of knowledge. A text was built from some clippings in current News about the history of the Colônia Hospital (State of Minas Gerais - Brasil) and the researcher's memories, and it became clear the insistence on retracing the path of some words that, with the advent of modern subjectivity, turned into signs that shaped the assumption of a natural order for the human. During the development of the research, we presented a theoretical discussion towards the foundations of the clinical practice and the stories that, kept in oblivion, revealed the barbaric face of culture, the state of exception instituted by modern politics and the violence orchestrated by advanced capitalism in what is intended to set a care practice for mental suffering. The general problem with normality and the pathological runs through what is discussed from an encounter and what is being found throughout the research, leading us to the inversions produced by the inclusion of madness in the field of language. Accordingly, throughout the entire research, we work with the Freudian and Lacanian subversion of starting from psychosis to refer to the other structures and dissolve the boundary between the normal and the pathological; recognizing it as an important political act as it questions the environment to try to ensure not only the right to subjectivity in treatments for the psychotic's mental suffering.