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Item Núcleo Pioneiro de Goiânia: um patrimônio inteligível?(Universidade Federal de Goiás, 2010-06-14) ARAÚJO, Márcia de; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335The patrimony is a theme due its increasing relevance inside the contemporary societies has aroused attention of researchers about the city. The patrimony brings implicit questions relatives to the memory, the identity and the appropriation of the city by the inhabitants. On the other hand, shows the acting of economics and political forces shaping the production of the space and influencing the social relations. The present work analyzes these questions and has the objective to discuss the importance of patrimony within the contemporary city. The look is concerned with Goiânia. Young city created in the beginning of the twenty century has its Historical Town Center overthrow in 2003. The act of the overthrow inserts and connects Goiânia within the global phenomenon and rouse current inquiries and discussions about the process of urban patrimony and rehabilitation. Also lead the formulation of specific objectives which guide this study, namely: understand this process in Goiânia city; identify the opinion of the inhabitants about the process of patrimony; and verify how this process is realized by the press media. The adopted methodology considers the approach in aspects linked to the subjectivity of the individuals and follows the qualitative methods. The temporal delimitation corresponds to the period between 2003, date of the federal overthrow, and 2007. The means used to collect of data were: bibliographic research, documental research involving public bodies and the press media. Were searched two newspapers, the O Popular and the Diário da Manhã, with the aim to get reports about the theme patrimony and Town Center. The field research was achieved in defined boundaries by the space delimitation and consisted in interview applied to the residents of Goiânia. It was prepared a schedule of interviews with questions semi-structured aided by a visual register of photographic images of buildings which compose the landscape of this region. The questions intend to grasp the sense and meanings of the patrimony to the resident/users of the city. The theoretical reference ally to the research in newspapers and the outcome of the interviews lead the reflections. It was adopted as parameters to the analyze of outcomes, considering the differences of each approach, the levels of representation space of Lefebvre (1974), the designed space, the perceived space, the lived space and the theory of social representation. This study analyzes the media information and talks about the residents understood as objectivities of mental world. This innermost world describe the representation of the patrimony and the Town Center of Goiânia and, based on the theoretical discussion that subsidize the reflections, proof that the overthrow patrimony does not is intelligible to the most of residents. Denotes a work to be developed in the sense of endow the citizens with acknowledge which give them access to the codes of reading matter implicit on the patrimony and allow the formation of perceptive judgments.Item Identidades goianas no ensino fundamental de geografia(Universidade Federal de Goiás, 2010-04-16) BORGES, Joyce de Almeida; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335This dissertation has the goal of discussing how the goiana identities materialize themselves in the Geography education in Goiânia, and to analyze how the students conceive what is to be goiano and what makes part of their identities. One of the procedures consisted in observation of how these students assimilate the identity speeches built by the State, media and education. We identified how this trinity reflects in the identity speeches construction having as reference the students and teachers perception. Firstly it was identified how the books do not point the referred themes neither the goiana cultural reality in their geographic interpretations. Teachers and students gave testimonials about this reality in the Geography education. The methodological procedures used to the dissertation accomplishment were reading, direct techniques to the field, interviews, questionnaires, mental maps, reports and photos. The results achieved by the interviews and observations demonstrated that the goiana identities are partially approached themes in the geography education in Goiânia and that the teachers face difficulties in materializing the thematic in the classroom. Furthermore, we verified that the students still have goiana culture representation associated to the stereotypes preached by the media and by the StateItem Pequi, Jatobá, Algodãozinho ... : a biodiversidade do Cerrado na medicina popular(Universidade Federal de Goiás, 2011-06-21) BORGES, Viviane Custódia; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335The domain of Cerrado is pressed by many economic activities. It shares space, especially with livestock, soybeans, corn and sugarcane, compromising its flora, fauna and culture of Cerradeiro People. Paradoxically, it is one of the richest biomes in biodiversity. To encourage / support practices attentive to this peculiarity soften its intense anthropogenic destruction. It makes appropriate to mention that our understanding of biodiversity encompasses the cultural bias. Thus, the management of biodiversity is in the local culture, its traditional knowledge and its relationship with regional forms of the different ecosystems. According to that, there is the popular medicine of medicinal plants and home remedies of an institution of the Third Department, the Health Pastoral Care of Diocese of Goias / GO that works with species from the Cerrado, keeping a tradition. The argument that permeates this study is that the popular medicine of Cerrado of medicinal plants and their home remedies are strengthened by the support and enhancement of the Third Department. The empirical elect, the geographic category territory, is central, we have a territory formed in the geographic place of Health Pastoral Care of Diocese of Goias / GO, politics delimitation from the Catholic Church the Diocese. This territory is resistant with its popular traditional pharmacies in front of allopathic pharmaceutical groups. Flows between the groups in this pastoral form the social networks, allowing strengthen and perpetuate the activities of education and health involving both communities, as in popular traditional pharmacies the know-how of the home remedies. The Health Pastoral Care of Diocese of Goias / GO covers a social function with treatment, in general, of a low-income population. It provides spaces for discussion of public politics for popular medicine and conservation of Cerrado. Recently, he participated in an important work, the Popular Pharmacopoeia of Cerrado, edited in 2009, and among its goals is highlighted as a policy instrument to regulate the popular medicine of Cerrado. This institution created, in partnership, a pilot area of the Management Plan of medicinal plants in a legal reserve. Initiatives such as these to the reality in question are restricted. However, despite their important role, it has no financial support from any government institution and it presents a number of difficulties. A weakness which urges public policies for popular medicine of Cerrado that suffer a steady culture erosion. The few actions of the Health Pastoral Care of Diocese of Goias / GO, showed that their popular traditional pharmacies are illegal because of the incompatibility to comply with the legislation. Nevertheless, to have appreciation for acts of popular phytotherapy, having as agent basically the Third Department is worrying. The State should not exempt itself from its role, there is also a financial bottleneck that circumvents this religious institution does not ensure the permanence of their actions. The budget reality of scarcity is also present in certain Portuguese NGOs with activities that include phytotherapy. Even so, they contribute to the reproduction of the tradition of using medicinal plants of Portugal.Item A identidade sertaneja em Goiás: um estudo a partir dos elos entre a geografia e a literatura de Bernardo Élis(Universidade Federal de Goiás, 2009-04-25) BRAGA, Helaine da Costa; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335This essay presents a reading of the country lifestyle in Goias for the cultural rescue of the past. The reflections result from bonds between Geography and Literature. The intention of this research is to highlight the cultural space contents, extracting from the bond between scientific language and artistic language, the most significant elements in the relationship between subjects and territory. Such elements are appreciated by the humanist chain of Geography and are present in the literature of the Goiano writer Bernardo Elis. From his work to an interlocution of Geography, the short-stories books Ermos e Gerais , Caminhos e Descaminhos and Veranico de Janeiro were chosen. The geographic interpretation of short-stories such as Rosa, A Enxada, Moagem, Ontem Como Hoje, Como Amanhã, Como Depois, among others, takes into consideration the interaction between the countrymen and the nature of the Brazilian interior vegetation, the social and work relations, the social representations, the symbolic territorial appreciation and the landscape formations. These categories of analysis allowed a route crossing within the cultural backland identity: from its construction in a rural context to its recreation in an urban context. Nowadays, there is a genre for the cultural backland identity. It is translated by readings that people from rural origin place within the urban space. The communication between symbols, traditional and modern values present in life experience and territorial landscape points out that giving a new meaning to culture does not discard the essential characteristics of the backland. The meanings of the current country lifestyle experience were able to be understood because, in the three chapters which compose the essay, Bernardo Elis‟ literature is about clarifying the complexity of the human being within the regional culture scenario.Item Viver entre margens: a persistência na paisagem e no lugar dos beiradeiros do rio de Ondas - Barreiras - BA(Universidade Federal de Goiás, 2012-04-02) CARDOSO, Evanildo Santos; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335Item Diversidade e identidade religiosa: Uma leitura espacial dos padroeiros e seus festejos em Múquem, Abadiânia e Trindade-GO(Universidade Federal de Goiás, 2011-08-17) D'ABADIA, Maria Idelma Vieira; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335The religious feasts, in a general set, are related to the celebrations and tributes done to the worshiped deities in any other religious follow-up. The present study emphasizes the religious feasts as a social cultural practice that spatializes in Goiás State. The feasts space materializes itself in the scenery, in the territory and in the territorialities construction. The chosen places to the research development are the villages of Muquém and Posse D Abadia, respectively set in the goiano boroughs of Niquelândia and Abadiânia and the town of Trindade. The catholic religious feasts are manifestations that boost these boroughs spaces, revealing, in their organization, a religious identity expressed in the studied places territory. The work main goal is the comprehension of how it occurs the patron feasts spatialization and its reflexes in the formation and structuration of the goiano territorial and cultural space. With this study it is searched to present a theoretical-methodological reflection about the patron feasts traditions that sustain a territorial identity in the State. For this identity, the patron is the faith, territory and the feast centrality. The territory is built and donated to the patron, which domain is effective with the possession and the power as protector of the mentioned places. The territorial identity is placed as a religious identity assigned to this patron. The formed identity, in first place, is the religious icon represented in the image of N. S. da Abadia and in the medallion of Divino Pai Eterno. The historical foundations that explain the process of emergence and formation of the three places enable to discuss that the miracle in Muquém, the meeting of the image in Trindade and the spontaneous institution of the prayers in Posse are elements responsible for the emergence of the patrons connected to the territory. The scientific contribution to the methodological development of the research is guided by the cultural approach of geography, formed, nowadays, by studies that postulate a methodological path mixed by the intersection among several elements that compose a culture, in which the interpretation, comprehension and intentionality of the lived space are essential. In this way, this approach establishes the recognition possibility of the daily acts that involve life, frequently neglected, by an apprehension pathway that unveils such as this momentary as the own symbolic lived world. The cultural geography contributes for the patron feast study by allowing the conceptual (re) elaboration of its particularities, from the symbolic representation systems, methodological way of communication that allows to chain the feeling and the stories of life of the human groups to the resignificance and organization of the space process and of its cultural practices. By this way, in what concerns the territorial identitary dimension that permeates the popular feasts and devotionals to the Goiás State, the patron feast posses the primordial element of identitary territory articulation, being on the rural zone or the country and metropolitan towns, in the evocation and respect to the patron saints, keeping the tradition alive.Item Análise da relação turismo-território no complexo turístico hidrotermal das Águas Quentes - GO(Universidade Federal de Goiás, 2006-07-05) DÁVILA, Yilmer Rosales; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335The Hidrotermal Touristic Complex of Hot Waters is conformed by the cities of Caldas Novas and Rio Quente. Those configure as greater to be able of tourist attraction for the activity in the State of Goiás. However, the territorial configuration of this Complex presents a social, economic and environmental diversity, that becomes it target of this research. The thermal waters are the axis of the tourist activity and throughout the time they had created important a tourist and municipal infrastructure that it gave origin to the Tourist Complex Hidrotermal. But the tourism also generated impacts among the which detach the increase of the population because of the migrants, generation of income and jobs. Also the appearance of social inequalities, aversion to the new migrants and a dependence of all the economic activities there developed with the tourism.Item A festa de São João Batista: da genealogia dos lugares às redes sociais e a (re)conformação do território(Universidade Federal de Goiás, 2009-10-05) LAGARES, Mirne-gleyde; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335The feast of St. John the Baptist studied held annually between the City of Heitoraí-GO and the District of Uruíta-Uruana-GO. It is a rural festival, takes place on or around June 23 and has a transitory year. The organizational work is unpaid and the food fresh and served in the last days are free. All the rituals, expenses and the work is carried out collectively by the communities living in these areas. The feast of St. John the Baptist began, according to respondents, for the payment of a promise made to the local stream to get water back in his bed. In this context the question is: What and how the factors and / or cultural events (re) configure the territory of the annual feast of St. John the Baptist? What's "live" a festive area so different from the commonly experienced in other parties in the news? What is the role of myth, tradition, rituals, "places of memory" of social networks and everyday life in the (re) configuration of the party? To answer these questions, we resort to sociology, anthropology, geography, among others. In science, we seek to expand knowledge about the categories territory, place and party, built on a concept of social networks and everyday to understand the cultural events of the feast of St. John the Baptist. For this, the methodological techniques used were subsidized by the human sciences such as participant observation, interviews, informal conversations, wheels conversations with the faithful participants, photos, folders and theoretical and methodological review. To analyze the seat, planning and social networks on the feast of St. John the Baptist were found to several authors: Paul Claval (1999, 2001), Bonnemaison (2002), Duvignaud (1983), Satyr Maia (2003), mozza (2006 ), Barcellos (1995), Serpa (2005), Haesbaert (2006, 2007), Brandão (2004), Almeida (2003, 2005), Person (2005), DaMatta (1997), Canclini (2003), Massey (2000) , Rosendahl (2003), among others. The results underscore the importance of social networks and daily maintenance on the territory of the feast of St. John the Baptist. Emphasize the strength of rural communities, as well as their identities managed from a base in common, dealing with the permanent nature. Furthermore, the results reinforce the existence of several other factors like the 'places of memory ", the" geossímbolos ", the" temporary ", the sacred ritual / secular, the strength of the festive tradition, the transformations (re) means the territory the feast of St. John the Baptist. The above elements are part of the (re) configuration of this territory festive, with each person, entwined in the (re) training of the web often the feast of St. John the Baptist. Finally, invigorates the idea that the border of this area is festive in men who have the identity, which directly influences to celebrate, see and experience the feast of St. John the Baptist.Item Os povos indígenas, o turismo e o território: um olhar sobre os Tremembé e os Jenipapo-Kanindé do Ceará(Universidade Federal de Goiás, 2012-04-03) LUSTOSA, Isis Maria Cunha; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335This thesis compares two situations in which Indigenous peoples of the Northeastern region of Brazil have been affected by projects of tourism which have become catalysts of ethnic affirmation. The situations focused in this thesis, of Indigenous peoples of Ceará state, localised in municipalities of the Eastern and Western Coastal Zones are similar, since these peoples have suffered pressures exerted by large consortia of companies which aimed to take over Indigenous Lands to construct projects of tourism. The Tremembé people of São José and Buriti Indigenous Land, in Marinheiros district, municipality of Itapipoca, have organized themselves as an Indigenous people and demand that the Brazilian National State recognize their Land Rights through the National Indian Foundation (FUNAI) since they are facing the threat of a project of tourism financed by foreign capital with support from the Brazilian government the Nova Atlântida Cidade Turística, Residencial e de Serviços LT. This tourism complex, considered to be a mega project of Spanish investments, is directed especially to the flow of foreign visitors. The investment came under investigation by the Council of Control of Financial Activities (COAF), of the Treasury Department, because of financial movements which were supposedly incompatible with its partners, as has been announced by some vehicles of communication. Even so, the Tremembé people of São José and Buriti suffered pressure from representatives of the Nova Atlântida, trying to expropriate their Indigenous Lands, consequently causing conflicts among these Indigenous people, the majority of whom were against the setting up of Nova Atlântida. Others let themselves be coopted by offers of money by representatives of the project, leading to internal disputes in the four villages, including disputes between persons of the same family. The Jenipapo-Kanindé people of the Aldeia Lagoa Encantada Indigenous Land, in the municipality of Aquiraz, managed to get their Indigenous Lands demarcated by the FUNAI. This Indigenous people has been successful in stopping the building of an international project of tourism Aquiraz Riviera Consórcio Luso-Brasileiro Aquiraz Investimentos SA on their lands, and have set up a community tourism project in their village with the support of partners from the university, the government and the third sector. The Jenipapo-Kanindé people, through this self-management project, have joined the Rede Cearense de Turismo Comunitário (REDE TUCUM). The Tremembé people of São José e Buriti, resisting the occupation of their lands, have used their Indigenous identity and ethnic affirmation in an attempt to stop the Nova Atlântida from taking over their lands. The Jenipapo-Kanindé, to stop the Aquiraz Riviera Consórcio Luso-Brasileiro Aquiraz Investimentos SA project from being built on their lands have used ethnic affirmation and at present are setting up their own community tourism project, Educação Integral para a Sustentabilidade e o Desenvolvimento do Turismo Comunitário na Terra Indígena (TI) Jenipapo-Kanindé, as a means of living and as a manifestation of their ethnic affirmation. Both these Indigenous people are going through processes of ethnic re-elaboration and are claiming through government institutions that their lands be recognised as Indigenous Lands. In this discussion about tourism as a vector Indigenous identity in the face of territorial transformations, qualitative and quantitative research has been done at the interface of Geography and Anthropology.Item Raizeiros de Goiânia: as representações entremeadas nos usos e nas redes de distribuição e comercialização das plantas medicinais em Goiânia - GO(Universidade Federal de Goiás, 2008-12-19) MACHADO, Luiza Helena Barreira; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335Understanding the relation between society and nature is to seek the meaning of the source and uses that humans have given the natures. During the existence of human beings on Earth we have observed that the representations and, consequently, the use of nature have changed according to the needs and over time. This work has been done according to the approach of the Cultural Geography trying to understand the relation of the rooters (people who sell and produce roots) in the city of Goiania with the nature. Identifying themselves, their origins, their knowledge, but also their eyes and representations of nature by using medical plants. Thus, the objectives like revealing the representations and medical uses that the rooters do with the natures in their professional activity, doing a map of the occurrence of the rooters in the city of Goiania, and identifying their areas of occurrence and concentration, identify the people that buy medical plants, their belief on the effectiveness of them and highlighting the various networks that are related to the collection, distribution and sale of medical plants were also in this search. The methodology has begun with the looking for the bibliographic searches and related topics. It has also researched the city hall departments (such as the Department of City Development - SEDEM) the register of rooters at fairs and other places. Employing a qualitative approach the exploratory visits have been executed in order to produce the places where the rooters acted and the interviews were executed. The final considerations are presented in three main areas: the representations, the uses and knowledge, the organization and how this is spread of the places where they sell the roots, the relation of the society and nature and the role of the rooters in this relation. As a result it highlights the importance of the family as a link in the transmission of the knowledge, but also as a generator of expansion of the sales of medical plants, materialized in stalls of fairs and markets and shops. It was evident that the Center district and some points in Campinas district concentrate the trade of medical plants in the city. The Politics of Medical Plants and Phytotherapic is an important step, but it still shows up that a set of intentions needs to be put into practice in a complete way. In conclusion, this research ends showing the importance and influence that the recent term "biodiversity" and its speech, has in mediation of representations of nature.Item Culturas desviantes: as espacialidades das comunidades ribeirinhas do Vale do Guaporé (Rondônia)(Universidade Federal de Goiás, 2011-05-20) SILVA, Avacir Gomes dos Santos; ALMEIDA, Maria Geralda de; http://lattes.cnpq.br/4465452999284335Las comunidades riberiñas amazónicas viven entre mundos-espacios. Lo espacio de la naturaleza, formado por el mundo de los ríos y o mundo de la selva y, lo espacio social, fomardo por la comunidad y la ciudad. Neste universo entre mundos cuestionamonos como los vecinos de la Comunidad de Jesus, localizada las margens directa de lo Río San Miguel del Guaporé (Rondónia) (re)crian suyas espacialidades. Buscamos compreender las lógicas dese proceso por la interpretación de las prácticas instituidoras del espacio concebido, percebido y vivido (LEFEBVRE, 1974). Así, elaboramos la tesi de las comunidades riberiñas como portadoras de las culturas desviantes. Los objetivos que conduziran tal ejercicio foran: i) la compreensión de las formas y de los contenidos de las espacialidades recreadas por los riberiños, ii) la comprovación de las estrategias y las tácticas probadas por los grupos en la relaciones de poder cuanto al control, dominio y apropriación de lo espacio y iii) la interpretación de las relaciones imaginarias presente en lo espacio vivido de las comunidades ribeiriñas. Para componermos la interpretación de la vida riberiñas apropriamonos de la abordajen cultural en geografia conjugada la nuestra propuesta metodológica, la espacialidade dialectica interligada en tres procedimientos la descrición horizontal, la desconstrución vertical y la reconstrución de la espacialidade. Por la mediación de los presupostos teoricos y de las prácticas experenciadas junto la Comunidad de Jesus concebimos los espacios-mundo de la selva y de lo río, lo cotidiano del tiempo de las lluvias y lo tiempo de las secas y los procesos de desterritorializaciones como elementos constituidores de las culturas desviantes. Como resultante de nuestro hacer y pensar geográficos esperamos añadir una pieza más en no caleidoscópio que compone la complejidade, la riqueza y la belleza de la vida y muerte riberiña.