Noções de pessoa e as formas de tratamento entre os Akwẽ

Abstract

In this work I talk about the Notions of person and the Form of treatment among the Akwẽ, in the understanding of the Akwẽ people. It tells how my experiences in the Field were experiencing the reality of being together with people Who were still firm in maintain cultural practices and know that the culture is still strong among the Akwẽ . Tell us a little about my place and my location among the Akwẽ through body painting and my participation in one of the four associations dakrsu (associations) that form the party of the great log race and the rules in marriage. Respect among the Akwẽ through the terms of treatment with respect and with everyone in the community and close family members that strengthens more in being Akwẽ. Concern of the elders with the new generation that does not frequently practice the terms of treatment with respect and the fear of the elders that the terms remain dormant due to lack of practice in the future. A little of the discretion and observation made in the traditional and cultural festival of the Funil village. I also describe how and the process of choosing to represent the padi (anteater) and one of the rituals that conclude the Dassĩpê cultural festival and the myth that tells of the emergence of padi among the Akwẽ. I also bring the traditional discourse and its importance in maintaining the mother tongue and the use of language specialized in management. And a description of one of the main rules among the Akwẽ which defines respect between clans and exogamous moieties. The first rules in marriage and obedience in the first years of marriage belong to the wife's family and a little of the obligation of the uncle of tying a Cord for the realization of the traditional marriage and the receipt of dishonor and children Born after marriage. Tell my own experience as an uncle of tying a Cord. I describe a little of the Akwẽ people Who are important in understanding what it is to be Akwẽ and my own experience as a participant of the member of a clan in the opening of traditional burial. And formation of age classes through the four associations that form the STÊROMKWA and HTÂMHÃ parties for a large long log race and its importance in the union of clans without separation. The traditional crying that is passed on by the elders and is practiced with feelings and respect.