Mestrado em Comunicação (FIC)
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Navegando Mestrado em Comunicação (FIC) por Por Orientador "GOMES, Suely Henrique de Aquino"
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Item As práticas de modificações corporais e a formação de identidades somáticas(Universidade Federal de Goiás, 2011-09-12) GONZAGA, Elaine Silva Ferreira; GOMES, Suely Henrique de Aquino; http://lattes.cnpq.br/3007925506666700The present study sought to investigate, according to the conception of identities somatic (ORTEGA, 2008), the constitution of subjectivity from the adherents of extreme body modification practices such as tattooing, piercing, scarification, body suspension, among others, concerning the movement of Body Modification. Every age produces a type of body that synthesizes the beauty ideals and values of a society. Recognizing that the supporters of such practices have a body of divergent patterns found in Western society, we tried to reflect not only on the effects of these practices in these individuals, but also about their consequences in society. Sought to identify also the main spreaders of such vehicles as they practice and the socialization of these individuals. For this purpose, presented the main theories about the cultural and symbolic body, identity and subjectivity in the news, as well as a historical background of the rise of the movement of body modification and its specificities. Besides, presented the main aspects on ethnographic research with supporters of these practices in Goiânia. Based on the premise presented by Ortega (2008), that contemporary identities are represented in the body, this movement is valued by the author as a new form of subjectivity and identity, which seeks to find herself in their body image and in its trappings, finding in radical media (DOWNING, 2001) its main propagator.Item Comunidades gays do ORKUT : encontros, confrontos e (re)construção de identidades(Universidade Federal de Goiás, 2009-03-27) SANTOS, Andréa Pereira dos; GOMES, Suely Henrique de Aquino; http://lattes.cnpq.br/3007925506666700The present world is symbolic and ephemeral. It is called Post-Modern by the majority of theoretical studies in this search. Considering the concepts evident in post-modernism such as fragmented identities, sociality, presenteism, vitalism, on line communities and globalization, try in this study reflect how these concepts are present in the life of the individual users from on line communities, especially the gay person. So, theoretical studies by Post-Modernity and identity is possible by the authors: Hall (2001), Giddens (2002), Bauman (2005, 2003) and Ortiz (2006) for identify the assumptions that mean living in a cultural and globalized world. It examines the issues of gender and attempts to relate it with homosexuality / homoaffectivity. For this it considering the studies of authors such as Scott (1991) and Butler (2001, 2003). It is also theorized about the history of homosexuality / homoaffectivity identifying social relations that marginalized gay and locate where the knowledge studies of homoerotic are included. It done by Trevisan (2002), Louro (2001, 2004), Foucault (1988, 1979), Fry and MacRae (1984) and Butler again (2001, 2000). Then, the authors like Levy (1999), Bauman (2003, 2001), Maffesoli (2006) and Lemos (2004, 2008, 2002), discusses the cyberculture and cyberspace and identify the concepts of aesthetic communities , tribalism, presenteism, vitalism, hedonism and formism in on line communities surveyed. For the theoretical contributions aims to: identify the constructed identities gays in on line communities hosted on ORKUT by speech analysis; understand if the gay communities have become ghettos and / or spaces of emancipation; know the concepts of what is to be gay from the participants speeches analysis, identify the issues that prevail in most discourses promoted by forum; know what the gays say to you in these communities; understand if the speeches were found in gay communities contribute to the construction of speech against; identifying the construction of the speeches and if there is space in on line power relationships that make the people positions. For these goals were possible, two ORKUT communities were select with the following characteristics: public gay male, Brazil, active communities in present day, with more existence years, that containing material (speeches) large enough for analysis and the sufficient participants number. Finally it is concluded that gays were different identities, So, identities are also in constant transformation. However, the gays speeches in many cases negative, are reflections of the suffering caused by the society prejudice present today. The gay prejudice is over only when the society deconstruction this prejudice through educationItem Do segundo corpo: reflexões sobre os investimentos na imaterialidade(Universidade Federal de Goiás, 2010-07-05) SANTOS, Flávia Martins dos; GOMES, Suely Henrique de Aquino; http://lattes.cnpq.br/3007925506666700In the act of making the body more competitive in the market for appearances and more consistent with the subjectivity of individuals, two trends are evident: the expenditure of time, money and pain in an attempt to enhance the body by processes such as fitness, cosmetics and surgical interventions, and the desire to overcome the physical reality by means of scanning processes of the body, exemplified by the various moving avatars in virtual worlds third dimension such as Second Life. This study aims to identify the projection of contemporary subjectivities in the construction of virtual bodies, spurred by a supposedly imaginary post-human as well as reflect on the nature of the avatar, to identify investments for the construction and improvement of virtual bodies, and analyze the experiences bodily and everyday communication in cyberspace. For this purpose it is necessary for theoretical covering the body, subjectivity and cyberspace, composed by authors such as Foucault (1977, 2000, 2003, 2007), Le Breton (2007), Sibilia (2003, 2004), Deleuze (1988, 1991 ), Rüdiger (2002, 2007), Levy (1996, 1999, 2003), Baudrillard (1991, 1995, 2003), Guattari (1996, 2006), Maffesoli (1996, 1998, 2005), Lipovetsky (2004, 2005, 2007 ), among others. Through virtual ethnographic research technique, proposed by Hine (2004) and Kozinets (1997), was created avatar researcher Lia Olifone, which spent six months in interaction with other avatars within Second Life. In conclusion of this ethnographic experience, we establish the thesis that the avatar in that environment appears to be far beyond a mere representation body, but a locus of free trial, a marker of presence and status, which appears to be closely linked to individual that controls for subjective process. In its construction process, the avatar still has a strong influence of consumer society. It was observed that despite the numerous opportunities offered by reconfiguring the metaverse, there is a tendency to reproduce the social structures and patterns present in the body "first life". However, this reproduction features a one body sociality and aseptic, seeking to root out the negative traits considered, especially with regard to the embodiment, showing some influence of the imaginary post-human.