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Item O jornal combate e as lutas sociais autonomistas em Portugal durante a revolução dos cravos (1974 1978)(Universidade Federal de Goiás, 2010-05-14) ABADIA, Danúbia Mendes; PINTO, João Alberto da Costa; http://lattes.cnpq.br/4246394797193440The coup realised by the Movement of the Army Forces in 25th april 1974 marked the end of 48 years of fascist regime in Portugal. However, immediatly after april 25th, the reorganization of the new power structures and the resumption of the process of acumulation of capital in the country were unstable because of a big process of self-organization of the workers. The development of the differents struggles in the enterprises, in the neighborhoods and in the portuguese colonies, were followed by the collective that was organising the newspaper COMBATE at that time; from the process of following the autonomists struggles which were taking the place in the revolution process that the COMBATE can dignose, in loco, the processuality mode of the capital development, and so on the many ways of organization of the autonomy worker class.Item As lutas anticoloniais em Guiné-Bissau e Cabo-Verde sob a perspectiva ideológica e a trajetória política de Amílcar Cabral (1960-1974)(Universidade Federal de Goiás, 2018-09-14) Abadia, Danúbia Mendes; Pinto, João Alberto da Costa; http://lattes.cnpq.br/4246394797193440; Pinto, João Alberto da Costa; Monteiro, Artemisa Odila Candé; Barbosa, Pedro; Garcia, Alysson Fernandes; Maciel, DavidThe following aim of this dissertation is to discuss the process of anticolonial liberation struggle in Guinea Bissau and Cape Verde from the political and ideological trajectory of PAIGC leader Amilcar Cabral. Thus, we address the impact of Portuguese colonialism in Guinea and Cape Verde to trace the particularities of each one of the former colonies that, although under the same exploitation regime, present different formations, which will be reflected in the entire process of anticolonial struggle. In this sense, in denying assimilation to the colonial culture, the 'Cabral Generation' developed the epistemological breakdown that made possible the anticolonial struggles in Africa. After completing the Agricultural Engineering degree in Lisbon, Cabral returned to Guinea-Bissau determined to mobilize the fight against colonialism. The experience of Amílcar Cabral as an agricultural engineer became important in the work of mobilization and in the knowledge of the various peoples and their realities. Also called "engineer of consciences", we consider the intellectual framework that was bequeathed by Amilcar Cabral, as an African theorist of armed struggle who also used theory as an efficient weapon against colonialism. For Cabral, to study was important for every revolutionary. Beyond the economic and political liberation of colonialism, it was fundamental the liberation of consciences. Hence, Cabral's thoughts highlights the maintenance of traditional practices, to the same extent that hold science and knowledge; the party's schools functioned in the liberated areas of Portuguese domain, as well as the health centers and the people’s warehouses, where the community participated in the guerrilla deployments; women also formed the army of liberation, and the fight for the liberation of women was one of the axes of the party. The PAIGC guerrilla created a state within the colony from the practices of self-organization and self-management of armed struggle. Amílcar Cabral was cowardly murdered before seeing Independence materialize, however many of his thoughts remain a landmark for political decolonization, of minds and hearts, as the liberation of the African people.Item História e literatura na cidade de Chão vermelho(Universidade Federal de Goiás, 2010-02-14) ABREU, Clarismar Gomes de; MENEZES, Marcos Antônio de; http://lattes.cnpq.br/5906542748941462This work seeks to understand some characteristics of Goiania, in the period of its construction, through the analysis of the novel Chão Vermelho , by Eli Brasiliense, a piece of work that was written and set in the town of Goiania during the 50s of the last century. I find the romance in time and space to then discuss the sociospacial segregation, the labor and peasant emigration occurred in Goiania. In addition, I discuss issues related to modernity and progress, which ended up being recurring themes in the historiography of Goiás, and I point out the ambivalence in response to the questions about the modern and nonmodern conditions of the city. Also, I highlight some aspects of leisure and politics present throughout the novel and which raise the possibility that some aspirations, found in the book, are indicative of future expectations for revealing part of its present and past.Item Nas teias de justiça: a justiça régia em Goiás no século XVIII(Universidade Federal de Goiás, 2019-11-01) Acevedo, Jefferson Roberto Nascimento; Moraes, Cristina de Cássia Pereira; http://lattes.cnpq.br/1005102348535090; Pegoraro, Jonas Wilson; Rabelo, Danilo; Souza, Rildo Bento de; Moraes, Cristina de Cássia PereiraThis paper aims to make an exposition about the problems between the operation of the justice network in Goiás and its links with Portugal. In order to question the discourse of neutrality and justification of the positive order and its emergence in the codification of the Roman law to ordinations. The administration of justice will be one of the priorities of the Portuguese government, once again, it also guarantees the full functioning of the empire. The bureaucracy will be installed in the colonies in order to fulfill the monarch’s will and at the same time achieve ascension through the mercies and privileges of those who serve the Crown, a relation which presents itself in a dubious way, while apparently serving the will of ELRey, which are pursuing their own interests. Thus, the monarch brings close to himself a toga nobility who, from law and academic knowledge, will contribute to the functioning of the administration and the justification of royal power. Brazil in the 18th century is of a great importance of understanding the operation of the administration of justice, due to the complexity that is established after the creation of two courts, the Bahia and Rio de Janeiro. In this context, Goiás, which is apparently separated from all these convulsions of events, participates in a justice network, logically with its peculiarities.Item Relações Cruzadas: A Cidade e o artista - Um estudo de caso sobre Uruaçu e a produção artística pública de Louis Bernard Tranquilin(Universidade Federal de Goiás, 2015-12-18) Adorno, Josiane das Graças; Noronha, Marcio Pizarro; http://lattes.cnpq.br/2875707762585409; Noronha, Marcio Pizarro; http://lattes.cnpq.br/2875707762585409; Duarte, Valquíria Guimarães; Figueiredo, Valéria Maria Chaves deThe relevance of micro-history is the perspective that accompanies the initial studies that address the history of the founding of the city of Uruaqu, state of Goiås, Brazil, written by memoirist Cristovam Francisco de Avila. The basic structure of the foundation, which originates with the understanding of the city development, culminating in the advent of the formation of the Serra da Mesa Lake and the construction of the Memorial Serra da Mesa, served us as the foundation that supported the story of the trajectory of the french Louis Bernard Tranquilin by this city. The history of Uruaqu City Foundation with a historiographical approach of factual and descriptive evidence Seeking dialogue with narratives as bibliographic Elaborate hair memoirist Cristovam Francisco de Avila. The Character trajectory , Louis Bernard Tranquilin , addressed in any double between city- Subject Movement Character -City .Item O Hospital Real Militar: saúde e enfermidade em Villa Boa de Goyaz (1746-1827)(Universidade Federal de Goiás, 2014-03-12) Age, Mônica de Paula Pereira da Silva; Santos, Dulce Oliveira Amarante dos; http://lattes.cnpq.br/2317207486041256; Santos, Dulce Oliveira Amarante dos; Anzai, Leny Caselli; Mendonça , Manuela; Salomon, Marlon JoisonThis study aimed at reconst ruct ing the history of the Hospi tal Real Mi l i ta r de Vi l la Boa de Goyaz from 1746 to 1827. It is a new theme in the historiography produced in Goiás and as such i t wi l l certainly be frui t ful to the comprehension of the history of Medicine in this state. I star t f rom the principle that inst i tut ions, which are not and have never been stat ic real i t ies, have thei r histories and roles properly establ ished, and this is one of the reasons that make them subject to analys is. Based on this research object , i t is possible to reveal : the social imaginary that was p resent in Goiás about the hospi tal ; the intervent ions of the Kingdom, wi th reference to Medicine , in the Brazi l ian colony; the Portuguese -Brazi l ian medical theories and pract ices about the body, heal th, cure, and disease; the structure of the Portuguese - Brazi l ian medical assistance in that period; the hospi tal treatment of fered to soldiers; the most recurrent diseases in the captaincy of Goiás; the therapeut ic and prophylact ic resources known and used in that period, both in the Kingdom and in the Colony; among other aspects. The main sources used in the study are: the Regulat ions for the Mi l i tary Hospi tals; the Regulat ions for the Physician-Major and the Surgeon-Major; the announcements of contract for the tasks needed in the hospi tal operat ion; the books about diet and medical prescript ions, as wel l as the l ist of medicines requested and received to fi l l up the drugstore of the hospi tal ; and the medical guides and manuals that ci rculated in the Kingdom and in i ts domains. We emphasized that the increase of mi l i tary members in the captaincy of Goiás was preponderant in the const ruct ion of a mi l i tary hospi tal before the construct ion of a civi l one in the region. Af ter al l , the soldiers were also those who cont ributed to keeping the assets of the Kingdom in Goiás, rest raining the cont raband of gold, helping in the col lect ion of the quinto, and imposing the order in the region. The hospi tals reveal , through their historical t rajectories, thei r ut i l i ty wi th regards to the heal th and the infi rmi ty of a part icular s ociety.Item Uma interpretação da história visual de Goiânia: os registros fotográficos de Hélio de Oliveira (1950 - 1970)(Universidade Federal de Goiás, 2018-09-17) Almeida, Adriano Carlos de; Magalhães, Sônia Maria de; http://lattes.cnpq.br/8841367325340262; Magalhães, Sônia Maria de; Borges, Maria Eliza; Pereira, Robson MendonçaRealizing the way Goiânia, during its growth phase in the 1950s and 1960s, was observed by the photographical records of Hélio de Oliveira, from Buriti Alegre in the state of Goiás (Brazil), born in 1929, was the goal of this work. We look, however, to identify how Oliveira, as a social subject, shows the city elaborating representations through photographic images, describing the "reality" of the urbe in the proposed period. There is also the meaning of these photographies published in later times, which make us understand the polysemy status of the photographical artefacts. We understand the work of the photographer Hélio de Oliveira as a visible possibility to realize Goiânia, in which refers to its modernization, through two ways of existence: as direct message, objective, culturally consagrated by the origin of its applied technology and aparently without needs of decodification, and as a polysemic, dubious, refractor message of reality.Item Sociologia histórica crítica: o neoliberalismo na América Latina e Brasil do século XXI(Universidade Federal de Goiás, 2019-08-15) Almeida, José Eustáquio Leandro Assis Cavalcanti Albuquerque de; Silva, Luiz Sérgio Duarte da; http://lattes.cnpq.br/4317054127961589; Silva, Luiz Sérgio Duarte da; Saddi, Rafael; Guerra, FrancescoThis thesis / dissertation aims to analyze critical Latin American and Brazilian historical sociology on the neoliberal capitalist program. It is about being a type of historicity about this system of thought, its practical application of state, specificity and territories, ideological cleavages, super-exploitation as a new modality of more value in the international division of labor, privatizations, normativity of an ethos and interests of the bourgeois elite or class, a new phase of capital accumulation in the 21st century. Therefore, it is an analysis of the concrete experiences of the class struggle through which this program was carried out and institutionalized by the State. From Western Europe to Latin America and Brazil. Dependent process or interdependente political economic with U.S.A., global hegemony. The loss of sovereignty, deindustrialization and crisis of Brazilian national identity, technological backwardness and cultural obscurantism.Item Rompendo os vínculos, os caminhos do divórcio no Brasil: 1951-1977(Universidade Federal de Goiás, 2010-03-26) ALMEIDA, Maria Isabel de Moura; SANDES, Noé Freire; SANDES, N. F.Cette enquête se propose d analyser les 26 années (1951-1977), qui ont témoigné du grand affrontement entre les opposants de l institution du divorce au Brésil, parmi lesquels l Eglise Catholique et les défenseurs de sa législation, parmi eux Nelson de Souza Carneiro. Celui-ci a pris toutes les initiatives nécéssaires pour retirer le príncipe de l indissolubilité du mariage de la Constitution Fédérale de 1951 a 1977, année pendant laquelle fut aprouvée la loi nº 6.515/77, appelée Loi du Divorce ou Loi Carneiro. Pendant trois décades (1950, 1960 et 1970), pour lutter éfficacement contre le divorce, l Eglise Catholique à reagi contre les idées modernes qui faisaient en sorte que le mariage perdait de sa rigidité devant l escalade de l individualisme et l apparition de la subjectivité qui de fait, peu à peu avaient um impact dans la vie quotidiénne et les expériences personnelles, réduisant á rien les notions traditionnelles de la famille et du mariage. Les signes des nouveaux comportements et des idées nouvelles peuvent être observés dans des proportions inédites de mobilisation em faveur du divorce, dans la deuxième moitié des anées soixante-dix, a travers des manifestations publiques débats dans la presse écrite et orale. L impact de cette polemique est arrivée jusqu au Parlement qui en pleine dictature militaire a vécu avec la question du divorce, des moments rares de présence et de participation populaire massive dans les couloirs. C était la première fois, depuis l édition de l Acte Constitutionnelle nº 5 que le Congrès votait librement, sens pression, ni imposition du Palais du Planalto. Le gouvernement autoritaire du Président Ernesto Geisel a laissé ouverte la question à la conscience des parlementaires. Ainsi il a crée les conditions nécéssaires pour l approbation du divorce. L Église Catholique a été dans l obligation d accepter, malgré de véhémentes protestations, le dur coup qui a détruit la cohabitation politique qui pendant longtemps avait mis à l écart le divorce de la société brésiliénneItem A constituição disciplinar da história global e a superação de uma dicotomia no debate entre modernidade e pósmodernidade (1990-2010)(Universidade Federal de Goiás, 2017-05-26) Alves, Frederick Gomes; Carvalho, Eugênio Rezende de; http://lattes.cnpq.br/6512128178979996; Carvalho, Eugênio Rezende de; http://lattes.cnpq.br/6512128178979996; Klemi, Albene Miriam Menezes; Moreli , Alexandre; Patti, Carlo; Valle, Ulisses doThis work aims to present global history as a subfield of history. It constituted itself in the three last decades incorporating the great issues of the final years of the twentieth century, and seeking to understand also the significance of the events of the 2000s. Therefore, the object of analysis is the global historiography produced between 1990 and 2010. The first chapter will seek to analyze a set of works of this trend in order to present his outlines: tasks, sources, methods, periodization and the strategies of narrative construction that capture and explain globalization; thus exposing thematic preferences of the authors. The second chapter asks about historiographical antecedents that led to the formation of this trend, and traces the history of the tension between cosmopolitanism and parochialism in several historiographical traditions, underlining the first’s suppression since the nineteenth century and its return in the second half of the twentieth century in the current of world history, from where global history emerges. The third chapter addresses the modernity/postmodernity debate documenting how it was present in the formation of global studies in the 1980s and of global history itself in the 1990s. By exposing the debate and analyzing its constitutive role in the trend of global history, it will be possible to show how the latter overcame the dichotomies of the first, incorporating: the critique of eurocentrism and of the nation-state – from postmodern thought; and fundamentally the metanarrative as the mode of writing the history of humanity – from modern thought. Thus this subfield of history recovers and actualizes a modern element through postmodern experience, the result of which is a global metanarrative, more prepared to face the dangers of Eurocentric and nation-state discourse, and more adequate to provide historical meaning in a globalized world.Item Os romancistas da Abolição: representação do escravo e discurso abolicionista nas obras de Bernardo Guimarães e Joaquim Manuel de Macedo(Universidade Federal de Goiás, 2012-04-26) ALVES, Marcos Francisco; ALENCAR, Maria Amélia Garcia de; http://lattes.cnpq.br/7665566532275199By comparing the two authors of literary conception, Bernardo Guimarães and Joaquim Manuel de Macedo on slavery/abolition, this work aims to discuss the abolitionist debates of the late nineteenth century and its representations of the slave. It attempts to show how the literary representation of slavery appears in the work of two writers and how it dialogues with the debates of the abolitionist period. The dissertation conceives the two authors as the "novelists of Abolition", analyzes the abolitionist discourse and how the slave is represented in the novels A Escrava Isaura and Uma história de quilombolas (Bernardo Guimarães) and As vítimas algozes: quadros da escravidão (Joaquim Manuel de Macedo). Both Bernardo Guimarães and Joaquim Manuel de Macedo romanticized the slave life, calling for the abolition, but their ideas have profound differences. Comparing and contrasting ideas present in the novels, we will examine the figure of the slave and abolitionist debate, dialogue with the context in which these works were written: the long process for the abolition of slavery in Brazil.Item Anarquismo e renovação da cultura: Max Nettlau e o projeto emancipatório na La Revista Blanca(Universidade Federal de Goiás, 2019-10-03) Alves, Ricardo Lenard; Silva, Luiz Sérgio Duarte da; lattes.cnpq.br/4317054127961589; Silva, Luiz Sérgio Duarte da; Rago, Luzia Margareth; Oliveira, Emerson Divino Ribeiro de; Penna, Mariana Affonso; Valle, Ulisses doThis dissertation will analyze the emancipatory program of the Spanish periodical La Revista Blanca (1898/1905 – 1924/1936). The investigation of the emancipatory program in La Revista Blanca (LRB) will be realized by positivity by the “pratices of liberation and freedom” (FOUCAULT), with the aid of the archeological method. The emphasis of the analysis will be on Max Nettlau publication in LRB. The dissertation will be divided into three chapters: 1 – exposition of the history of anarchism of Nettlau; 2 – a brief analysis of each freedom and liberation practice presented by LRB; 3 – analysis of Nettlau practice of freedom and liberation. It was concluded that Nettlau produced a practice of freedom and liberation that he himself called anarchist eugenics, intended to conjure up any authoritarian manifestation in the liberation camp. Anarchist eugenics would be divided into two levels: 1 – criticism of the obstacles to freedom and; 2 – criticism of anarchism.Item Jornal o Brazil e a memória do império: usos do passado na luta em prol da restauração monárquica(Universidade Federal de Goiás, 2019-02-27) Amorim, Sarah de Sousa Alves; Langaro, Jiani Fernando; http://lattes.cnpq.br/9918372985460845; Langaro, Jiani Fernando; Valle, Ulisses do; Oliveira, Fabiane CostaThis dissertation deals with the positioning of the newspaper O Brazil, which had been circulated in the city of Rio de Janeiro in the years 1895 and 1896. It was created by a group of monarchists, whose objective was to end the republic and restore the monarchy as the Brazilian government system, as a way to highlight its attempts, objectives and actions. Focusing on the press, we try to problematize how some adherents of the monarchism looked for ways to defend the return of that regime by means of nostalgic memories. In all published editions and available for inquiry, the journal elevates the image of the Imperial regime and treats it as the "golden age", projecting, on the other hand, a negative image to the republic. This was done intentionally with the aim of encouraging readers to repudiate the then current government and the republican system. In this view, this research deals with the relationship between memory and history and the construction of horizons of expectations, concepts duly discussed throughout the work. Thus, we propose to analyze how a selection of positive memories of those who lived in the imperial regime was present in the political struggle of that literate and urban elite of the capital of Rio de Janeiro, six years after the republican regime was established, and how it was used as a restorative project based on the hopes of the future. In addition, we try to understand the critics of the republican system made by the monarchists, a few years after the republic declaration. We stand for the view that studying the monarchists in the First Republic age is a fruitful field for history, since there are few authors who work on the theme, because it is a group that lost the power, although it has never been socially subaltern. In view of our purposes, we have studied articles published in the newspaper O Brazil, which in the analyzed period published several texts, such as editorials, opinion articles, among others, with a clear intention to form an opinion in favor of the return of the monarchy and to become one space for debate on the restorative project.Item A história e a memória de um modo de habitar. Goiânia, a residência da família Félix Louza (projeto de David Libeskind) em dois tempos: 1952 e 2011-2013(Universidade Federal de Goiás, 2013-08-27) Andrade, Isabela Menegazzo Santos de; Noronha, Marcio Pizarro; http://lattes.cnpq.br/2875707762585409Tell the story of a place involves conceptual operations that relate to urban practices within what we might call a history of dwelling relating to this urban daily life and existential dimension of an inhabited place . Talk about a place to live and this place are distinct experiences . The watchful eye , which conceptualizes architectures , define styles and epochs , it is the same who inhabits the space. The study of home and ways of living appears within a discussion that involves architecture and urbanism , design , sociology , anthropology and other various aspects of research that relate to the experience of space and place distinctly . Under this process, the contributions referred to this type of research serve as support for discussion of home and existential place . The house appears as phenomenological field of study to think about not only the ways to build and register the architectural styles at a particular time , but also the ways of living and relating to space . Thus faces , considering the aspects of the history of the house , this research aims to understand how a place has been changed and modified over time and , in particular , how a particular home can bring important information about the memory and history of a way of living . Studies the primary home starting from a common home , the home of Mr. and Mrs. José Félix Louza Irene Felix Louza , located at Avenida Paranaíba with 09 Street , in the city center of Goiânia , project conducted by renowned architect David Libeskind . The study refers to its modern architecture and style , as well as patterns of living and live this space , which , from 1952 , date of the beginning of its construction , was established as culturally " modern house " . We may , from that, think of the ways of living of its inhabitants in a Goiania still unpaved and thereby appropriating this discourse of modern housing to ask ourselves : How can we belong to a place that is not ours ? Like this place - segregated territory or approached its inhabitants and how the assimilation of the concept of modernity and the real experience of that space was possible? Divided the work into three chapters : the first deals with the material elements of the file, a historical and architectural context , the second discusses succinctly the concept of modern home and its Brazilian styles , applying it to the object of study , the third chapter discusses the symbolic relations with the residents of the house in your inner space , analyzing the changes over the years . The final considerations intend to infer the proposal to think of ways of reframing of space inherent to its architecture and its aesthetic , thinking of lived spaces , reinvented and they bring in their internal arrangements private configuration , using the methodology of History and Theory Interartes based investigative . Modern architecture, with all its magnificence sterility and cold , imposing a way of life by placing man in space . However , although this spatial configuration is observed , no other way to live , particularly that overrides this materiality of placeItem Imagem do homem público em tempos de guerra: Getúlio Vargas e o olhar do estrangeiro (1940-1945)(Universidade Federal de Goiás, 2017-06-08) Arabi , Marli Aparecida Carneiro; Sandes , Noé Freire; http://lattes.cnpq.br/9092776092145960; Santos, Márcia Pereira dos; Bittencourt, Libertad Borges; Ribeiro, José Eutásquio; Fredrigo, Fabiana de SouzaThe present work intends discussing the image of the public man in times of War and seeks to answer the question: what is the image constructed to Getúlio Vargas in the biography written by a foreign writer. For this reason, it was necessary to seek what images were being built for the president in the literatures of the era, notably in the newspapers, in order to realize the disputes of memories. The participation of Brazil in the Second War represented a decisive element for the construction of the new image of the head of the nation, because the country has taken a position of prominence historical never anteriorly has. In addition, it was necessary to deny the fascist image that opposition was tried to print to the government and the President of the Republic. The objective of this study is to analyze the images and the management of the memory of the government Vargas in times of war from the study of the biography written by Paul Frischauer (1942-1945) from the dialog between the source and the main means of communication, i.e., the newspapers of greater circulation and literature.Item Tecnocracia e capitalismo no Brasil num estudo de caso: a Associação Nacional de Programação Econômica e Social (ANPES) (1964-1967)(Universidade Federal de Goiás, 2016-09-23) Aranha, Francisco Arantes; Pinto, João Alberto da Costa; http://lattes.cnpq.br/4246394797193440; Tavares, Francisco Mata Machado; Maciel, David; Pinto, João Alberto da CostaOn June 9th, 1964, it was created in São Paulo the National Association for Economic and Social Development (ANPES). ANPES was a think tank which main aim was to conduct surveys and technical studies that permanently assess the economic politics of the government, but also aimed to suggest measures and guidelines through a better understanding of the reality investigated, bearing in mind, primarily, to accelerate the capitalist development in Brazil. In front of this process, there was the career diplomat Roberto de Oliveira Campos, a member of the Brazilian technocracy that intended to combine business activities with academic tasks and planning. In terms of execution, many capitalists - especially people from São Paulo - dissatisfied with the direction and paths that Brazil followed with Goulart government, decided to support the initiative. Therefore, took part in this endeavor: civil engineer Ary Frederico Torres, the military engineer Edmundo Macedo Soares and Silva, industrial and banker John Adhemar de Almeida Prado, the lawyer Lelio Toledo Piza and Almeida Filho, economist and civil engineer Lucas Lopes, agronomist Luiz Simoes Lopes and the entrepreneur (and president of the Commercial Association of São Paulo - ACSP) Paulo de Almeida Barbosa; these technocrats would then assume the vice- presidency of ANPES. Still in this proposal: the banker, industrial and agricultural engineer Theodoro Quartim Barbosa hold the technical board of this association; while the bankers Sérgio Pinho Mellão and Gaston Eduardo Bueno Vidigal, respectively, exerted positions of financial vice president and president of the institution. Meanwhile, the 1964 coup occurred. Campos, who served as first general secretary of this institution, becomes Minister of Planning and Economic Coordination of Castelo Branco’s government. Soon, other technocrats of ANPES are recruited to the military governments. In this dissertation we inquire the relationship of this institution with the establishment of the military dictatorship in Brazil, presenting and justifying, therefore, the need for this historiographical study about the existence of ANPES.Item Os usos políticos da narrativa mítica em Luciano de Samósata: aspectos do regime de memória romano (séc. II D. C)(Universidade Federal de Goiás, 2014-10-09) Arantes Junior, Edson; Gonçalves, Ana Teresa Marques; http://lattes.cnpq.br/7049736226460820; Gonçalves, Ana Teresa Maruqes; Brandão, Jacyntho José Lins; Rossi, Andrea Lúcia Dorini de Oliveira Carvalho; Sandes, Noé Freire; Vidotte, AdrianaLucian of Samosat was an important interpreter of the Roman Empire, his writings were about a varied of topics. People who study about this writer focused on two possibilities for understanding his political stance: on one hand, there are authors who consider he is disconnected from his time and sociopolitical context; on the other hand, there are those who see him as a political activist opposed to Rome. In this Thesis, we consider that Lucian has an ambiguous position, since he identifies himself as Syrian, underscores his entire Hellenic education and criticizes aspects of Roman political culture. However, we believe that he was aware of the benefits that the empire brought all dominated peoples. Thus, we can say that he was a writer who collaborated with the maintenance of the imperial system. To prove this hypothesis, we analyze his famous satirical dialogues, which were often disregarded by his interpreters. Known for combining the dour philosophical dialogue with sarcastic comedy, we understand that the writer intended to produce laughter, which would turn to the mobilization of thought. We restrict our investigation to the dialogues that use mythology as subject. The myths were thought as components of a cultural memory and thus are presented within the limits of the Roman memory system. This selection was formally organized on topics related to political power and its everyday manifestations. Thus, we are concerned with the Lucianic representation of assemblies, tyrants and the relations of the deities among them and especially with Zeus. We understand that Lucian did a thorough exegesis of his reality, highlighting and criticizing abusive postures. In his dialogues, we can see other possible dimensions of interpretation of political power in the Roman Empire.Item Regime de memória romano: imagens do herói Héracles nos escritos de Luciano de Samósata (século II d.C.)(Universidade Federal de Goiás, 2008-02-28) ARANTES JÚNIOR, Edson; GONÇALVES, Ana Teresa Marques; lattes.cnpq.br/7049736226460820Based on literature and on the analysis of texts by Lucian of Samosata, who was a Syrian author from the second century of the Christian era, the present essay aims to pose a few questions about a very influent historiographic construct: the idealization of the antonine era. To elucidate the problem, we have elaborated the concept of memory regime, which seeks to encompass the metanarrative limits that are necessary for the construction of the discourses. For such, we debated the ways in which the elite of the Roman Empire built an imperial culture, based on dialogue with the dominated cultures hence this paper debates the notion of Romanization. We have also pointed out the ways in which the discourses are validated by historical agents and some processes that involved the art of memory, a knowledge deeply rooted in the heart of roman aristocracy. We blended similar theoretical constructions with one clear example: the myth of Heracles and its diverse representations in Lucian of Samosata s writings, a mythical element whose analysis is fundamental, since the imperial propaganda of the antonine era is permeated with it. Therefore, this paper strives to show how this golden era of roman history presents conflicts even if they are in the form of representationItem Tradição, modernidade e as bênçãos da Igreja Católica na construção de Goiânia, 1932-1942(Universidade Federal de Goiás, 2011-12-20) ARAUJO JUNIOR, Edson Domingues de; SILVA, Maria da Conceição; http://lattes.cnpq.br/4692350881823681This study analyses the coexistence and interaction of modern and traditional symbolic elements within Goiânia's construction and consolidation process, from 1932 to 1942. Focus has been given to the debate regarding contradictions of the discourse of change, based on modernity and on rupture with tradition. To the new political groups in power during the early 1930s, the building of the new capital meant a separation from Goiás State's former days, conceived as decadent and traditional, and the beginning of a political order which placed Goiás on the path to progress and to socio-economic and cultural development. The hypothesis guiding this study seeks to demonstrate that, unlike what the official discourse tended to publicize, Goiânia was built on a dialectics that brought together several symbols and elements from both tradition and modernity. The support offered by the Catholic Church to the government led by Pedro Ludovico Teixeira, concerning the project of building the city and transferring Goiás' administrative headquarters, consists of highly significant evidence not only of the interaction between modern and traditional elements in the construction of Goiânia, but also of the use of traditional symbols as mechanisms that politically legitimise the new political leaders in Goiás.Item Entre-jornadas: coolies e negros nas plantations de trinidad, 1845 – 1890(Universidade Federal de Goiás, 2007-05-15) Araujo, Alexandre Martins de; Garcia, Olga Rosa Cabrera; http://lattes.cnpq.br/6940258824352374; Garcia, Olga Rosa Cabrera; Ganem, Eliane; Ferreira, Jo-Anne Sharon; Mello, Maria Therezinha Ferraz Negrão de; Silva, Luiz Sérgio Duarte daThis study is on the relationship between Indian and African Descendant Community in Trinidad during the nineteenth century. Theses two populations coexisted under the tense atmosphere involving all kinds of stereotypes, dispersion policies and interest wars from local gazettes playing in defense of each involved group. Thus arises the following question: how was it possible for the two groups to work together, that is, in the same space of plantation, without serious conflicts? A probable response to this question is found on perception of existence of cultural negotiation spaces, built up by circumstance of “liminal stage”, into the “journeys”, in which people from different cultures can temporally seeing each other without social status.