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Item Do paraíso terrestre à Nova Akhetaton: misticismo e política na construção de Brasília (1955 – 1990)(Universidade Federal de Goiás, 2021-12-20) Afiune, Pepita de Souza; Araújo, Alexandre Martins de; http://lattes.cnpq.br/6195011167649888; Araújo, Alexandre Martins de; Caes, André Luiz; Reis, Marcelo Rodrigues dos; Silveira, João Paulo de Paula; Capel, Heloísa Selma FernandesThis study attempts to solve multiple and intricate phenomens that, historically, have been making Brasilia a mystical city. In it, it is possible to see how elements of a mystical nature engendered the policial plot of the history of the new Brazilian capital, with the writings of Dom Bosco, considered prophetic, the starting point of such mystical representations. A project considered audacious for its time, such as the construction of a new capital of an extensive country, migrating it to the interior of the territory, needed to legitimize itself. In this sense, the prophetic character of Don Bosco’s writings was preponderant, since Brazil in the fifties had a mostly catholic population, wich is whay the city had its spiritual baptism in 1957 under the mantle of the Catholic Church. During the research, it was possible to see that Juscelino Kubitschek maintained close relationships with several groups called mystics or esoterics, wich leads me to infer that the president outlined a more plural religious tendency than historiography has been able to show. To investigate this and other mystical phenomena involved in the construction of Brasilia, I concentrated my field research within four institutions present in the Federal District: Vale do Amanhecer, Legião da Boa Vontade, Maçonaria e Eubiose. These institutions, in particular, from the beginnings of the construction of Brasilia, continued to give materiality to the mystical character of the capital, also becoming importante tourist centers. Seeking to understand the mystical representations and images present in Brasilia from the sociological approach called “multiple modernities”, I recognize the religious character of modernity, less as an inhibitory factor of religious opportunities and more as a mechanism of potentiation and promotion of dialogues between tradition and new religiosities. Thus, this research seeks to trace, between the years 1955 to 1990, the contiguous presence of four historical landscapes in Brasilia: The first named Earthly Paradise; the second, the Promised Land; the third, the Capital of the Third Millennium; and the fourth, the New Akhetaton.Item As relações entre o Brasil e o Oriente Médio na fase inicial da Guerra Fria (1947-1957)(Universidade Federal de Goiás, 2021-03-15) Alarcon, Danillo; Patti, Carlo; http://lattes.cnpq.br/5828258601090620; Patti , Carlo; Moreli, Alexandre; Nazareno , Elias; Melis, Nicola; Farias, Rogério de SouzaThis thesis aims to investigate and comprehend the factors that constrained and motivated Brazil-Middle East relations - particularly with Israel, Iran, and Egypt - between 1947 and 1957. The central assumption is that the context of the Cold War was fundamental to guide and shape the Brazilian understanding of the region during those ten years. The Cold War is defined based on three elements: the ideological dispute between the capitalist and the communist models for development; bipolarity; and the fight against European colonialism, that reached its peak between the 1950s and 1960s. These elements characterize the specificities of international politics between the years 1946/47 to 1990. The study shows that the context and agendas of the period channeled the way in which a share of Brazilian political and economic elites, including the diplomatic apparatus, perceived the anti-colonial struggle in the Middle East, as they saw communist subversion in nationalism, reflecting Brazilian domestic issues. Other social groups associated the anti-imperialist struggle in those countries to what was going on in Brazil itself. Themes such as nationalization and the use of natural resources and economic development were familiar to Brazil, Egypt, Iran, and Israel, despite geographical distances. The research also reveals that, in addition to the importance of the Cold War, Brazilian Catholic religiosity and cultural considerations, often discriminatory in relation to Islam, were constant components that permeated the interpretations about the events in the Middle East. Those reflected more than just stereotypes about the countries and cultures of the region, but a diplomatic attitude that demonstrated a partial and biased knowledge of Brazil itself. This thesis seeks to fill a gap in the bibliography on Brazil's relations with the Middle East in the time frame that goes from the approval of the Palestinian Partition Plan in 1947, to the deployment of the forces of the “Batalhão Suez” in 1957. For that purpose, different sources were exploited. From the Ministry of Foreign Affairs of Brazil (MRE) in the Brasília archive, the official and confidential letters, and telegrams of the Brazilian legations in Cairo, Tel Aviv and Tehran are specially considered. From the country's printed media, material from “Tribuna da Imprensa”, “Ultima Hora”, “Imprensa Popular” and “Correio da Manhã”, among others, are used, appraising their ideological representativeness and historical importance. The latter are digitalized and made available by the “Hemeroteca Digital”, of “Fundação da Biblioteca Nacional”. Other documents available on-line are also used, including material from the series “Diário do Congresso Nacional”. The work is divided into six chapters, in addition to the Introduction and Conclusion.Item Um estudo sobre o fenômeno migratório enquanto dínamo do programa de contrarreforma agrária no Brasil (1974-1985)(Universidade Federal de Goiás, 2022-02-10) Araújo, Marco Aurélio Corrêa de; Pinto, João Alberto da Costa; http://lattes.cnpq.br/4246394797193440; Pinto, João Alberto da Costa; Maciel, David; Maia, Cláudio Lopes; Barbosa, Walmir; Duarte, Pedro HenriqueThis doctoral thesis is focused on an investigation of part of the historical trajectory of the Superintendence for Development of the Midwest Region (SUDECO), aiming to understand the actions of the Brazilian State - through both names linked to institutional management and the actions of the various responsible bodies for the control of internal migrations in the national territory -, aimed at the regional territory, during the context of action of the so-called “special programs”. In this scenario, the State's search, allied with the owners of capital, for the control of social layers that are “threatening” to the current political and economic system can be seen. In this context, the aim is, fundamentally, to verify how this issue of internal migration is of paramount importance for understanding the consolidation of monopoly capital in the region in focus and, consequently, for the achievement of a counter-agrarian reform program.Item Morte e poder: o Mosteiro da Batalha e a construção da memória funerária de Avis no contexto Ibérico (Século XV)(Universidade Federal de Goiás, 2021-03-25) Azevedo, Hugo Rincon; Souza, Armênia Maria de; http://lattes.cnpq.br/9441339482614419; Souza, Armênia Maria de; Gomes, Saul António; Rincón, David Nogáles; Nascimento, Renata Cristina de Sousa; Oliveira, TerezinhaThe Dynasty of Aviz established in the government of King John I as the ruler of Portugal in 1385, had throughout the 15th and early 16th centuries an intense concern with the construction and preservation of the royalty memory. Be it the crystallization of memory produced through written documents, such as royal chronicles or through monuments, such as the Santa Maria da Vitória Monastery. Built on the outskirts of Aljubarrota (1385), the monastery became a royal pantheon, a place of memory and symbol of power when it withheld the remains of kings and members of the reigning house. In this way, the medieval period saw the old conception of "good death" transformed into a Christianized death at different rates, which shaped the customs of dying in an attempt to control it by the individual, with the mediation of the Church, through the necessary rituals for the guarantee to the salvation of the soul. The cult of the dead has become the main mechanism for celebrating the memory of death, which, along the adoption of these practices by the aristocracy, has become a great manifestation of power. In the last centuries of the Middle Ages, monarchies appropriated those conceptions, resulting in the production of dynastic and secular histories destined to legitimize the power of princes. In Portugal between the 15th and 16th centuries, the chroniclers of the House of Aviz built speeches idealizing the passing of the monarchs of the dynasty. We analyzed the narratives about the kings of Aviz (John I, Edward I, Afonso V and John II) and the members of the royal family (Queen Philippa of Lancaster and the princes of the "Illustrious Generation") buried in Batalha Monastery. We problematize the relations between the idealization of the death of these kings present in the narratives and in the ceremonial produced in memory of their deaths. To understand this process, we resort to the Comparative History method. We chose as comparative analysis objects the chronistic speeches of the death of the kings of Aviz in Portugal and of Trastámara in Castile in the 15th century, along with the construction of funerary monuments as symbols of legitimation and dynastic propagandaItem Biblioteconomia é coisa de mulher? Relações de gênero e estereótipos na região Centro-Oeste (1962-2021)(Universidade Federal de Goiás, 2023-08-10) Basilio, Esdra; Soares, Ana Carolina Eiras Coelho; http://lattes.cnpq.br/6593268782293837; Soares, Ana Carolina Eiras Coelho; Ribeiro, Maria do Espírito Santo Rosa Cavalcante; Magalhães, Sônia Maria de; Langaro, Jiani Fernando; Carneiro, MaristelaThis thesis exposes an investigation into the area of Librarianship from the perspective of gender relations studies. I present an analysis of the librarian profession with the purpose of historically showing that the profession went through a process of feminization and, in this sense, I point out the implications that this feminization entailed for the field of knowledge. The proposal is to discuss the connections between the low valuation of the profession and the connection with the fact that the profession is mostly exercised by women. I used feminist epistemologies and the theory of gender relations studies based on the contributions of Perrot (2005), Rago (1998) and Scott (2012), among other authors, to understand the dynamics of power relations that circumscribe the profession. The methodology used was a thematic oral history, from the perspective of Alberti (2013), Meihy (1996) and Portelli (2001). The narratives of five librarians, who work in the Midwest region, were the main sources of the research, characterizing this region as the locus of analysis, more specifically the federal universities that offer the undergraduate course in Librarianship, namely: the University of Brasília, the Federal University of Goiás and the Federal University of Rondonópolis in the period between 1962-2021. The research confirmed that disputes and power games make up the field of Librarianship, in a comprehensive way where gender hierarchies are reaffirmed.Item O paradigma da Shoah e a historiografia: memória e testemunho sob a ótica do trauma(Universidade Federal de Goiás, 2022-04-20) Braga, Sabrina Costa; Fredrigo, Fabiana de Souza; http://lattes.cnpq.br/3939287095194355; Fredrigo, Fabiana de Souza; Leão, Karl Schurster Veríssimo de Sousa; Bentivoglio, Julio César; Berbert Júnior, Carlos Oiti; Mendes, BrenoThis thesis seeks to contribute to the reflection on changes in historiography. Having the distance between Jewish memory and historiography pointed out by Yerushalmi as starting point, it is intended to deal with what has changed in the relationship between memory and history after the Shoah. The introduction of testimonial literature as a necessary source for the process of working-through a traumatic event is the central point of the argument. The testimony, imbued with the traumatic memory, is what impels revisiting the discussions that have never ceased to accompany the writing of history – such as the problem of truth and the place of fiction and literature –, but through new conceptualizations and different possibilities of representation. Through a reflection on Jewish historiography and memory (the latter illustrated by Zakhor), as well as on Jewish identity in different contexts, it becomes possible to give thought to the presence of memory and forgetfulness in a historiography that goes beyond this identity, that is, it points for consequences in post-war historiography in general. Thus, it is stated that the Shoah, as a paradigmatic event, awakens the demand for a reinvention of historiography through the irruption of testimony in the historiographical realm (but not only), which also justifies the mobilization of psychoanalysis in order to grasp the questions imposed by traumatic memory on historiography.Item O Movimento dos Trabalhadores em Goiás (1978-1985): em busca de autonomia e poder(Universidade Federal de Goiás, 2021-04-15) Bretas, Isabella de Faria; Maciel, David; http://lattes.cnpq.br/3587511267893434; Maciel, David; Pinto, João Alberto da Costa; Barbosa, Walmir; Maia, Cláudio Lopes; Silva, Tamara NaizThe main objective of this thesis is the study of the called the Workers’Movement including the Brazilian national context of military dictatorship in which it arose, in 1978, and its decline in 1985, addressed in the three localities in which it was in force: State of Goiás, Federal Disctrict and State of Pará. Supported by sources ranging from statements, memoirs and biographies to documents of the political organization itself and former members, in addition to journalistic reporting, the thesis seeks to understand how the policy operated in this period boosted the creation of organizations like the MT at the same time that it made it possible to maintain the bourgeois social order and the autocratic content of the state. Acting as a party to the theories developed by Gramsci and Lenin, this work proposes to prove this thesis by analyzing the Movement’s actions and its own configuration when constituting itself as a party of cadres with the constant permanence of the leaders. Chapter 1 will discuss the context of struggle and resistance in the three locations referred to for the insertion of MT in the face of this situation in which the country was. It is based on this reality that the union between rural and city workers develops to form the object of study. In chapter 2, the origins that allowed such a union will be discussed through a common point which is Liberation Theology through the involvement of the progressive wing of the Catholic Church, which becomes essential for the Movement to emerge and take effect. In this sense, the struggle for land, both in rural and urban environments, starts to mean the struggle for housing and in view of this objective, MT acts more than as a movement in search of greater dignity, it acts as a party with centrality and organicity. The contradiction between theory and practice, in the search for autonomy whose concept was developed by Lenin, is seen as a reason for the Movement’s decline, a fact discussed at the end of the thesis. Some of the main actions of this organization are exemplified in chapter 3 with the intention of proving its relevance and dimension, since it goes beyond the regional territory of its emergence. Finally, it is proved that the Workers’ Movement was a victim of transformism, another Gramscian concept, since it adheres to institutionality by being part of the PT and CUT, contradicting its essence of workers’ autonomy, a fact that resulted in its decline.Item “Eppur, si mouve”: o homem e o pensamento nos romances de Clarice Lispector(Universidade Federal de Goiás, 2020-09-18) Camargo, Maicon da Silva; Salomon, Marlon Jeison; http://lattes.cnpq.br/0631789010231492; Salomon, Marlon Jeison; Avelar, Alexandre de Sá; Almeida, Fábio Ferreira de; Campos, Raquel Machado Gonçalves; Vilela, Ana Lúcia OliveiraDans cette étude, nous avons essayé de comprendre la conception de l’homme à l’intérieur de l’œuvre littéraire de Clarice Lispector (1920-1977), ainsi que le type de pensée qui lui a permis d’en arriver à cette conception. Nous avons privilégié les huit romans écrits et publiés par l'auteure, mais nous avons consulté également ses contes, chroniques, interviews, lettres, essais et sa bibliothèque personnelle. Dans ses œuvres, Lispector a conçu la pensée comme une énergie et l'espace littéraire comme un espace capable de la potentialiser et de la mettre en mouvement. Sa littérature n'a pas cherché à représenter la réalité, mais à développer une pensée en acte, une réflexion capable de transformer la réalité et l'homme. Ainsi, on se rend compte que l'homme y a été pensé comme un devenir pur, un corps puissant pour assumer de multiples formes, critiquant ainsi la notion de l’homme construite dans la modernité - celle du sujet de connaissance, d'identité et d'individualité. Dans cette thèse, il s'agit plus de tirer des enseignements de la littérature que de l'analyser, de réfléchir à son historicité et de comprendre ses modes de production de la connaissance. Il s’agit de la traiter non pas comme un objet, mais comme la détentrice d'un savoir que nous désirons comprendre. La littérature s'élève et se fait entendre comme une épistémologie qui met en jeu des sujets, des connaissances et des pratiques sociales souvent opprimés, exclus et ignorés par les épistémologies dominantes.Item Do poder à família na aula imperial: imagens da morte nas obras as Troianas e Agamêmnon de Sêneca (01 a.C. 65 d.C.)(Universidade Federal de Goiás, 2021-03-22) Carneiro, Douglas de Castro; Omena, Luciane Munhoz; http://lattes.cnpq.br/0630395552910286; Omena, Luciane Munhoz de; Mota, Thiago Eustáquio Araujo; Omena, Maria Aparecida Munhoz de; Arantes Junior, Edson; Gonçalves, Ana Teresa MarquesIn this thesis, we investigated the representations of death in the plays Troades and Agamemnon by Seneca (01 B.C. - 65 A.D.), written between Claudius and Nero principalities (41 A.D. - 68 A.D.). The justification of this study is mainly centered on the influence of Greek mythology on the Roman world. And the war as a part of the political imaginary. Our general aim is to understand how Seneca thinks the family relationships in the mortuary context in the Trojan cycles’ tragedies. The specific aims are: to identify the family images in the tragedies Troades and Agamemnon; to understand death in the Trojan cycle as well as to conceptualize death (murders, sacrifices, funeral rites, suicides and social death); to understand the emotional dimensions and attitudes of characters played in the respective tragedies; to understand the Seneca’s reflections on death and family relationships in the context of the imperial Aula. For such, we suggested two main hypotheses: Seneca wrote the tragedies Troades and Agamemnon recurring to Greek archetypes to adapt them to the context of the Paideia Latina because, as we suppose, he aimed at instructing aristocratic groups. In both tragedies, his reflections alluded to the nature of political power, especially to the abusive behaviors of these public men, such as king Agamemnon. In this sense, our second hypothesis relates to the abusive power in spaces of political power. So, attempting to formulate a new behavioral esthetic, Troades and Agamemnon delivery to readers-listeners war landscapes related to the images of death and family in the Empire Court. According to our proposition, the stoical practice should control death and family on the domestic core because public and private spaces intertwine in the Roman Mediterranean. The rex’s deviant behavior induces disturbances in the power exercise; therefore, in the tragedies and even in his treaties (e.g., De Clementia), the philosopher uses the image of death, a threshold situation, to emphasize that even in a sign of loss, caused by death or by war, citizens should control his emotions. Thus, we suppose that the citizen’s conduct on the social space of death and family was directly integrated into the political scenario; ergo, the maintenance of the Res Publica. In any case, our research entered a not yet clear debate: family and death in their social relations in light of the Seneca’s tragedies. Such representations are conflicting and lead this research to a fair accomplishment.Item A medicina missionária pioneira e o papel da União Evangélica Sul-Americana (UESA) em Goiás, na primeira metade do século XX(Universidade Federal de Goiás, 2021-06-23) Carvalho, Heliel Gomes de; Magalhães, Sônia Maria de; http://lattes.cnpq.br/8841367325340262; Magalhães, Sônia Maria de; Silva, Leicy Francisca da; Lima, Zilda Maria Menezes; Langaro, Jiani Fernando; Silva, Sandro Dutra ePioneer Missionary Medicine and the Role of the Evangelical Union of South American (UESA) in Goiás, in the first half of the 20th century is the result of an accurate research work that sought to elucidate relevant questions about the relevance of Pioneer Missionary Medicine and its impact in Goiás in the period under review. Thus, the work that the reader has at hand, consists of a theoretical and methodological path that runs through the process of the history of medicine in Goiás from its beginnings to the mid-twentieth century. Unlike some studies in the field of health and disease history focused on capitals and coastal cities, or even studies from the hinterland, this work focuses on the values that make up a specific ethos based on comprehensive Weberian sociology and history. From this theoretical perspective, it was possible to build its own typology, relying on the experience of health agents involved in scientific medicine and motivated by the Protestant Christian faith from the Evangelical Union of South American (UESA). Throughout the development of the research, we followed some paths. First, we investigated the lives of 19th century medical missionaries in different regions of the world, marked by the lack of care in the area of health and education, among other essential aspects for the social development of local communities. The key question in this context is: how and what were the central characters in shaping the ethos of pioneer missionary medicine? We defend the premise that their actions were based on spirituality and how it has stimulated action in regions considered inhospitable. Second, we will investigate the health situation in Goiás from its origin until the arrival of UESA members in 1911, looking at the establishment of hospitals, leprosariums, health facilities and the permanence of licensed doctors. We defend the argument that the precarious and complex situation of public health in Goiás was the ideal environment for the performance of health agents with the ethos of pioneer missionary medicine. We will try to show how Scotland was the radiating center of scientific medicine, the role of the World Missionary Conference in Edinburgh in 1910, its positions on medicine applied to missions and its view on Latin America. The research also shows that the city of Anápolis, Goiás, was a kind of radiating center for Pioneer Missionary Medicine in Brazil. Health agents and institutions created by them made it possible for the city to become a reference in scientific medicine, with a multiplication of actions in Goiás, especially starting from 1920’s to 1943, an essential period in this investigation, based on extensive research carried out at the Center for the Study of World Christianity, from the University of Edinburgh.Item Cemitérios rurais e rituais de morte na região de Barro Alto no sertão da Bahia – séculos XX e XXI(Universidade Federal de Goiás, 2021-02-10) Coimbra, Glayce Rocha Santos; Borges, Maria Elizia; http://lattes.cnpq.br/0672444382021221; Borges, Maria Elizia; Ribeiro, Dimas dos Reis; Santos, Alcineia Rodrigues dos; Carneiro, Maristela; Omena, Luciane Munhoz deThe imaginary of death involves representations that give meaning to the world and are constructed from the real and internalized in the social and historically in the collective unconscious. This thesis discusses the changes and permanence that characterize the universe of death in funerary rituals and in rural cemeteries. The main objective is to investigate the symbolism of death in the social imaginary of the inhabitants of the rural region of Bahia's hinterland and the social representations of funeral rituals that are still practiced in the 21st century, investigating how religious devotion is seen by most people as a form necessary to face death. The questions permeate in relation to funeral rituals, since the 19th century, which are still present in the social imagery related to death, in the towns of the city of Barro Alto (BA) and the way in which residents deal with cemeteries designed to preserve the memory of the dead, using symbolic and religious elements of the funerary rituals present in the region. As methodological procedures, several photographic surveys were carried out, documentary sources such as: death certificates, mortuary photographs, saints, video and oral interviews. The research data show that some funerary practices from the 19th century are still present today, and others, such as the singing of inselences and blessings, are being forgotten due to the lack of interest of the current generation. Rural cemeteries are maintained and cared for by the houses themselves and are considered spaces to represent memory.Item La relación político administrativa del cabildo de Valencia en el marco del imperio español, 1700- 1812(Universidade Federal de Goiás, 2020-02-27) Contreras, Juan Carlos; Bittencourt, Libertad Borges; http://lattes.cnpq.br/0627231583730287; Bittencourt, Libertad Borges; Fredrigo, Fabiana de Souza; Lemke, María; Serrano Páez, José Ezio; Caballero Campos, Aníbal HeribO principal objetivo desta tese de doutorado é o estudo do município da cidade de Valência, Província da Venezuela, durante o século XVIII e até a instauração da Primeira República em 1811. Centraremos nosso estudo em três direções. O primeiro estudará a composição do município e sua gestão local, aproveitando a riqueza de informações fornecidas pela revisão do Arquivo Municipal de Valência. Nesse sentido, pretendemos preencher algumas lacunas que encontramos na historiografia venezuelana sobre os funcionários e a gestão urbana do município. O segundo foco será a relação político-administrativa do município com as demais instâncias da monarquia hispânica e com as demais populações da Província da Venezuela e especialmente com a cidade de Caracas. Tem sido nosso propósito transcender o estudo institucional local e incorporá-lo ao ambiente americano e atlântico na era que se convencionou chamar de "absolutismo ou despotismo esclarecido". Ao final, expomos a atitude da elite capitular valenciana diante da crise da ordem colonial que desemboca na independência e na instauração do sistema republicano.Item "O abysmo das suspeitas": as narrativas da Tragédia da Piedade (1909) e a construção do mito de Euclides da Cunha (1866- 1909)(Universidade Federal de Goiás, 2022-04-07) Daher, Anna Paula Teixeira; Capel, Heloisa Selma Fernandes; http://lattes.cnpq.br/0202627724737454; Capel, Heloisa Selma Fernandes; Ramos, Rosângela Patriota; Costa, Rodrigo de Freitas; Silva, Ademir Luiz da; Soares, Ana Carolina Eiras CoelhoThe writer Euclides da Cunha was killed due to a series of events involving Dilermando de Assis, the lover of his wife, Ana Emília, whom he tried to kill to recover his honor, in circumstances that were narrated in different ways, from different memories and became known as the “Tragédia da Piedade”. From this event on, we begin to understand how his narrative and the memory disputes that rise from them contribute to erect Cunha´s image as an ideal of man and intellectual, a myth - and how these constructions come from historical circumstances and the reception of his life, death and work articulated with the performance and creation of traditions of the cultural institutions of which he was part. Being a part of this groups of intellectuals at the service of the same cause (the institution of the Republic as the oficial brazilian regimen and its solidification), is what will allow the space of the myth to Cunha. This work intends to understand how Cunha's mythification become possible due to his position in this institutions (alive and after death), not only from his place in the literary canon or only from the place of literary criticism. This is possible with the analysis of the construction of narratives that affirm his place as an honorable family man, a great intellectual, culminating in his personal mythification and the inscription of his name among the greats of the country. This is due not only to the quality of his work or the circumstances of his death, but also because his peers recognized him and defended him considering that, among them, the value of the cultural traditions they protected was already determined, in a context that they also helped to build – precisely that of the Republic, in a narrative over which they held control (of information, language, vocabulary) from the same sensibilities, the same worldviews.Item "O abysmo das suspeitas": as narrativas da Tragédia da piedade (1909) e a construção do mito de Euclides da Cunha (1866- 1909)(Universidade Federal de Goiás, 2022-04-07) Daher, Anna Paula Teixeira; Capel, Heloisa Selma Fernandes; http://lattes.cnpq.br/0202627724737454; Capel, Heloisa Selma Fernandes; Ramos, Rosângela Patriota; Costa, Rodrigo de Freitas; Silva, Ademir Luiz da; Soares, Ana Carolina Eiras CoelhoThe writer Euclides da Cunha was killed due to a series of events involving Dilermando de Assis, the lover of his wife, Ana Emília, whom he tried to kill to recover his honor, in circumstances that were narrated in different ways, from different memories and became known as the “Tragédia da Piedade”. From this event on, we begin to understand how his narrative and the memory disputes that rise from them contribute to erect Cunha´s image as an ideal of man and intellectual, a myth - and how these constructions come from historical circumstances and the reception of his life, death and work articulated with the performance and creation of traditions of the cultural institutions of which he was part. Being a part of this groups of intellectuals at the service of the same cause (the institution of the Republic as the oficial brazilian regimen and its solidification), is what will allow the space of the myth to Cunha. This work intends to understand how Cunha's mythification become possible due to his position in this institutions (alive and after death), not only from his place in the literary canon or only from the place of literary criticism. This is possible with the analysis of the construction of narratives that affirm his place as an honorable family man, a great intellectual, culminating in his personal mythification and the inscription of his name among the greats of the country. This is due not only to the quality of his work or the circumstances of his death, but also because his peers recognized him and defended him considering that, among them, the value of the cultural traditions they protected was already determined, in a context that they also helped to build – precisely that of the Republic, in a narrative over which they held control (of information, language, vocabulary) from the same sensibilities, the same worldviews.Item “Ser quilombola é muito incrível”: identidades quilombolas das crianças Kalunga(Universidade Federal de Goiás, 2020-10-08) Faria, Kalyna Ynanhiá Silva de; Araújo, Alexandre Martins de; http://lattes.cnpq.br/6195011167649888; Costa, Kênia Gonçalves; Oliveira, Joycelaine Aparecida de; Richter, Denis; Rocha, Leandro MendesIdentity constructions take place in socio-cultural contexts between personal and collective relationships that are established between members of certain social groups. Quilombola identities are marked by processes of struggle and resistance in the historiography of Brazil. In this sense, the objective of this research is to understand the processes of construction of the identities of quilombola children from the Engenho II community located at the Kalunga Historical and Cultural Heritage Site in the municipality of Cavalcante (GO), taking into account three dimensions where they are socialized, the family, the school environment and the surrounding society, marked by ecotourism. It is a participatory research, which uses as research instruments and sources drawings and historical reports prepared by children and adolescents living in the community in question, aged between 8 and 17 years. The drawings and reports highlighted the natural elements, such as waterfalls, trails, which are also explored by tourism, as well as religious festivals, dances (Sussa) and the memories of ancestors. Understanding children and adolescents as historical subjects crossed by the patrimonial elements of the community and those of the surrounding society, the methodological proposal effectively contributed to understand these quilombola identities of the children of Engenho II.Item Morte e luto nas consolatórias de Sêneca: uma análise da filosofia como remedium contra o sofrimento (século I D.C.)(Universidade Federal de Goiás, 2020-08-28) Gomes, Erick Messias Costa Otto; Omena, Luciane Munhoz de; http://lattes.cnpq.br/0630395552910286; Omena, Luciane Munhoz de; Silva, Ademir Luiz da; Borges, Maria Elizia; Silva, Gilvan Ventura da; Gonçalves, Ana Tereza MarquesIn this thesis, we investigated how Seneca, in his consolatory texts, exhorted the recipients to control the emotion of aegritudo through reason. The aegritudo, that is, suffering, was an emotion that took the individual away from his relationships with family and friends. In our research, we list the circumstances in which this suffering arose from the death of loved ones, mourning. Excessive suffering or prolonged mourning was the reason why the philosopher wrote his consolations to suppress the pain of the recipients. In this sense, Seneca used philosophical arguments, elaborated through precepts and examples, and recommended remedies to eliminate the root of suffering, that is, the pain of the loss of loved ones. For that, we selected a documentary corpus composed of six consolations, destined to Marciam, Helviam, Polybium, Marullus, and two to Lucilius. The selected consolations were written as treatises and epistles since this textual typology was not defined by its form, but by its content. In these texts the author points out that the evils that afflict the recipients do not exist, but are indifferent, according to nature; after that, it addresses the specific conditions of the recipient so that the remedy can serve him better; and, finally, he urges the consoled to eliminate the pain that afflicts him and proposes remedies based on stoic philosophy. With that, we developed our thesis in three chapters: in the first, we approached Seneca in its family and political context, as well as reflected on the development of the consolatory in Rome, its typology in epistles and treatises and how such texts were left to us, from the manuscripts to modern editions. In the second chapter, we deepen our analysis of death and dying in Rome in the first century, stoicism, and the perception of death in the texts of Seneca, as well as the way the author builds his argument based on precepts and examples. In the last chapter, we analyzed philosophy as a remedium against suffering, examples of good and bad behavior in the context of mourning, and the need for support networks for mourners, composed of friends and family. Thus, we will see how Seneca, in his consolations, develops a philosophical argument that aims to eliminate the pain of the loss of loved ones and, through reason, to reinsert the individual in Roman society.Item Fernando de Azevedo e a história a partir d’a cultura brasileira(Universidade Federal de Goiás, 2021-12-22) Gomes, Wilson de Sousa; Arrais, Cristiano Pereira Alencar; http://lattes.cnpq.br/0048549261262609; Arrais, Cristiano Pereira Alencar; Roiz, Diogo da Silva; Bento, Luiz Carlos; Gomide, Cristina Helou; Mendes, BrenoIn this research, I take as the main source/document, although not exclusive, the work: A Cultura Brasileira (2010) published in 1943, the object is the author's conception of history and his representation of the temporal process. Dealing with this problematization enables a reading of how an intellectual organizes and gives historical meaning to the world and the things of life. Adopting a methodology based on bibliographic interpretation, the questions center on understanding the use of temporal experiences to understand Brazilian culture. Therefore, the objective is to present Fernando Azevedo with his way of reporting and interpreting Brazil. Thus, we privilege problems inherent in the forms of representation of the past in which history supports the perception of temporal experience for the explanatory, descriptive and interpretive propositions of the sociologist-educator's time.Item Reflexões sobre a cavalaria medieval na obra Tirant lo blanc(Universidade Federal de Goiás, 2023-02-28) Luiz, Láisson Menezes; Vidotte, Adriana; http://lattes.cnpq.br/6066743926743863; Vidotte, Adriana; Souza, Guilherme Queiroz de; Rui, Adailson José; Nascimento, Renata Cristina Sousa; Sousa, Armênia Maria deThis research aims to understand the representations of chivalry and the medieval knight in Tirant lo Blanc, written around 1460 by Joanot Martorell (1413-1468). The aforementioned work is a chivalry novel that narrates the adventures of the knight Tirant from the moment he was just a young apprentice of the art of chivalry until he became a knight of great fame. However, what characterizes and draws attention to this work, and differentiates it from other chivalry novels, is the most human character with which the author sought to portray society and knightly life in the 15th century. For this reason, Tirant lo Blanc is characterized more as a “historical novel”, a genre that stood out in the 15th century and thus being distinct from “books of chivalry”, which place their narratives in fantastic times and wonderful lands. Therefore, in this sense, the work of Joanot Martorell is an important document for understanding the actions and transformations that affected and permeated the space of social, political, cultural and imaginary relations in the Iberian Peninsula at the end of the Middle Age.Item Trajetividades de mulheres sem terra nas margens: rebeldias feministas debaixo da lona em Goiás (1990-2020)(Universidade Federal de Goiás, 2023-05-02) Machado, Flávia Pereira; Soares, Ana Carolina Eiras Coelho; http://lattes.cnpq.br/6593268782293837; Soares, Ana Carolina Eiras Coelho; Veiga, Ana Maria; Vasconcelos, Tânia Mara Pereira; Vasconcelos, Vânia Nara Pereira; Langaro, Jiani FernandoThis thesis investigates the rebelliousness and resistance of landless women in Goiás, aiming at highlighting their popular and decolonial feminist practices. Through the theoretical-methodological crossroads between black feminist and decolonial epistemologies, the methodology of oral history, the methodology of proximity and feminist participatory research, I embarked on the trajectories and oral narratives of eleven landless women, one in a settled condition (Canudos Settlement) and the others encamped (Leonir Orbak Settlement). With different trajectories, their lives intertwine in their militancy in the Landless Rural Workers Movement (MST) and in the invention of communities. In this way, the proposal is to identify in their trajectory and narratives the forms of resistance and rebellion, which enable them to compose feminisms against hegemonic, popular and decolonial.Item A liberdade do pensamento: estudo sobre o fundo místico da história de Alexandre Koyré(Universidade Federal de Goiás, 2021-12-03) Machado, Hallhane; Salomon, Marlon Jeison; http://lattes.cnpq.br/0631789010231492; Salomon, Marlon Jeison; Assis, Arthur Alfaix; Condé, Mauro Lúcio Leitão; Almeida, Fábio Ferreira de; Oiti, CarlosThis thesis is concerned with Alexandre Koyré's historiographical work. We analyze his studies devoted to the history of science, but also, and especially, his studies about history of German speculative mysticism, centered on Jacob Boehme, and on the history of philosophy, centered on René Descartes. We argue that, although relating to different fields, those studies were permeated by the same fundamental conception: that of freedom of thought as the ability to self-form, a conception expressed in the “mystical idea”, according to Koyré, of the superiority of will over understanding. In both Boehme and Descartes, Koyré highlighted it strongly and took a stand favorably, declaring it to be true. In Boehme he underlined a doctrine of freedom, constructed in opposition to the doctrine of predestination, which gave man the divine gift of self creation, of forming his own nature. In Descartes, he underlined the capacity of human thought to suspend judgment, deny tradition, make use of its will and reform itself. Our thesis is that this conception, fundamental in Koyré’s works on Boehme and Descartes, was not lost when he turned to the history of science. It endures in his work, forming its tonus. His history of the scientific revolution is the history of the self formation of thought, of manifestation of its freedom. Like God, angels and man in Boehme, the characters in Koyré's history of science do not have a nature that would determine their actions, but they have, in their essence, freedom to create themselves, to modify themselves, to not always be the same. Koyré's conception of freedom of thought is the condition for the possibility of change, it is the foundation of his theory of history and the cornerstone of his discontinuous historiographic work.
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