Doutorado em Performances Culturais (FCS)

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Ciranda na arte, construindo performances, afetos e liminaridades. Experiências arte/educativas na rede pública do Estado de Goiás (2009-2016)
(Universidade Federal de Goiás, 2020-10-08) Alcantara, Luz Marina de; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo , Robson Corrêa de; Barbosa , Ana Mae; Koudela , Ingrid Dormien; Rizzi , Maria Christina; Reinato , Eduardo José
This study analyzes the performances of Ciranda da Arte Center of Study and Research, an institution of the State of Goiás, with no similar at the national level, founded on July 15th, 2005. Ciranda aims to develop a process of continuing education in art, focusing on artistic production, research and training of art/educators. Ciranda looks for updating and deepening knowledge that reverberates in the quality of art teaching in the system of state public school and the aesthetic education of society in general (PPP 2015). Therefore, we examine the historical path of art teaching in the public network of Goiás developed under the intervention of Ciranda da Arte, historically considering the eleven years before its creation and the eleven years that followed (1994-2016). As a theoretical framework, the performances were produced according to the concepts of affectivity and significant learning developed by the French philosopher and psychologist Henri Wallon (1879-1962), and also the American philosopher John Dewey (1859-1952). From the cultural performance perspective, the current study tries to understand the relational game of the ciranda performances as processes of structure, anti-structure and liminalities, concepts developed by Victor Turner (1920-1983) in his book The Ritual Process. Structure and Anti-structure (Lewis H. Morgan Lectures, 1966). I also adopted the sequence of artistic performance as it was developed by Richard Schechner (1934) for the analysis of the collective and individual art exhibitions of the full-time state schools in the cities of Anápolis, Goiânia, Inhumas and Palmeiras de Goiás.
Plínio Marcos: do texto à tela
(Universidade Federal de Goiás, 2024-05-15) Almeida, Alcione Gomes de; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo, Robson Corrêa de; Abdala Júnior, Roberto; Mari, Marcelo; Moura, Paulo Vieira de; Leão, Raimundo Matos de
This paper introduces the renowned author Plínio Marcos focusing on themes of interest such as culture, performance, and cultural performances. The introduction aims to provide a concise yet consistent approach to his life and career, thus discussing his influence on Brazilian culture over the decades and nowadays. The discussion initially considers the temporal framework, and remarks emerge regarding the analysis’ corpus. Plínio's theatrical success attracted filmmakers, leading to adaptations of his plays, short stories, and scripts into movies, including Navalha na carne (1970, 1997), Dois perdidos numa noite suja (1971, 2003), Nenê Bandalho (1971), A rainha diaba (1974), Barra pesada (1977), Barrela: escola de crimes (1994), Querô (2006). The primary purpose of this paper is to systematically analyze the cinematographic corpus in chronological order, prioritizing the adaptations of Plínio’s theatrical plays due to their role in the dramatist’s career. This approach facilitates the equilibrium of this extensive work. When it comes to the Plinian universe, it is essential to observe the social role a character plays; their origins; the relationships built; the dialogues’ linguistic selection; the environment where the plot evolves; the progress of the conflict. Accordingly, there are differences between the films and the original text - suppression, complementation, and update, with the Brazilian society and its period characteristics during filming as a horizon, in addition to the Brazilian film industry, which impacts the production, promotion, and reception. A case in point is the CivilMilitary Dictatorship (1964-1985), which, among other authoritarian policies, implemented violent restrictions on society, the Arts, artists, and other professionals in the field. The results of this investigation corroborate with other authors: the singularity, relevance, and power of Plínio Marcos in Brazilian culture in any period. The Santista author strongly opposed the suppression of the Arts and freedom of speech during the Military regime. He was at risk for isolation and became a prominent resistance figure even after political liberalization, without ever soothing his ideas and dissenting voice. His legacy’s endurance and relevance for contemporary society is a consensus. The theoretical base of Mikhail Bakhtin (1988, 2010, 2011, 2014, 2019, 2020) is essential for the effective development of film analysis, considering the ideas provide density for the adaptation’s study and, therefore, viable possibilities to observe and comprehend cinematographic language. When applying the Bakhtinian repertoire to the films, several concepts are valuable to filmmaking characteristics, the stance of the creators, researchers, and the public, as well as the themes explored, expanding beyond an analytical and critical examination. Thus, the analysis of the corpus is primarily supported by: otherness; the self/other; responsible act; non-alibi; the ethical and the aesthetic; the world of theory; the world of culture; dialogism; responsive understanding; discourse genres; theoreticism (critique of the objectification of historicity that constitutes life); refraction; polyphony; ideology; chronotope (involves spatial and temporal relations, originates from the Greek words crónos, meaning time, and tópos, meaning space).
Tex, um mundo de sensibilidades e imaginários
(Universidade Federal de Goiás, 2022-03-10) Antunes, Aline Ferreira; Christino, Daniel; http://lattes.cnpq.br/1395742383165403; Santos, Nádia Maria Weber; http://lattes.cnpq.br/3929583037339642; Santos, Nádia Maria Weber; Christino, Daniel; Abdala Júnior, Roberto; Gomes, Ivan Lima; Beneduzi, Luis Fernando
This PhD research is the result of accumulated years of studies since my History graduation. The source and the research area remained the same: the cultural production of Comic Book magazines dedicated to the most long-lived Italian character in Western: Tex Willer - produced by Giovanni Luigi Bonelli (arguments and scripts) and Aurelio Galleppini (drawing), since 1948 in Milan, Italy. The central theme of this research is focused on readings of Tex fans in the light of Cultural Performances, understood here as an area of intersection between many fields of study. In this sense, it is necessary to dialogue with authors of Historiography and Communication. The methodology was based on a qualitative research, theoretical bibliographic reviews on comic books and Tex, as well as a case study of TEX magazines and also fan letters, cosplays made at meetings dedicated exclusively to the character. In addition, postings on social networks dedicated to the character such as Facebook and Instagram were also used as sources. The main question discussed on the text is about how does a cowboy produced in comics in Italy arrive in Brazil (reception) and dialogue with other cultural products of his time, in this case Western Hollywood films and Western Spaghetti? In this sense, the main objective was to understand TEX's reception in Brazil with a focus on fan cosplays, analyzing the performativity and sensitivity of these fans who dress up in the character of fumetti and who express their opinions and passions via internet. Such research contributed to a closer approximation of the Texian world, Brazilian Tex fans and how this community organizes itself through social networks. It is the result of an interdisciplinary training, moving between History and Cultural Performances, with a source of research in itself that is also interdisciplinary and hybrid.
Corpos dissonantes: próteses, performances e imaginário
(Universidade Federal de Goiás, 2024-02-16) Bandeira, Ana Paula Neres de Santana; Dalla Déa, Vanessa Helena Santana; http://lattes.cnpq.br/4747115499551611; Dalla Déa, Vanessa Helena Santana; Bordini, Andréia de Lima; Costa, Vanderlei Balbino da; Lima, Marilini Dorneles de; Christino, Daniel
The movement for more social inclusion has brought in creased visibility to people with disabilities in various everyday contexts. Some disabilities, such as intellectual and sensory impairments, may go unnoticed, while physical disabilities, being more visible, draw attention and challenge cultural norms about the perfect body. The presence of these dissonant bodies using prosthetics or assistive technologies often elicits reactions and questions, highlighting the complexity of perceptions regarding bodily diversity and constructing a whole repertoire that shapes the imagination of both people with and without disabilities. This thesis explores the construction of this imagination through representations of the bodies of individuals with physical disabilities in artistic, sports, and social performances. The research emphasizes technological advancements in prosthetics and assistive technologies, challenging conventional conceptions about the lives of these individuals. Inspired by a music video by artist Viktoria Modesta and a performance at the 2016 Paralympics, the thesis examines how these representations impact the collective imagination. The methodology includes studies of cultural performances, interviews with different groups (individuals with and without disabilities, artists, and athletes with disabilities), and analyses of prosthetized bodies. Cultural performance studies, based on Turner and Schechner, elucidate the construction of imagination in everyday interactions and in artistic and sports events, categorizing ethical, aesthetic, and scientific dimensions interpreted through both the canonical and dissonant perspectives on people with disabilities. Dialogue with Turner reveals the social barriers faced by these individuals, while Schechner's approach highlights the presence of performance in sports and the arts. Through a content analysis of the interviews conducted, the work examines the relationship between bodies and prosthetics, identifying them as elements that influence collective perception and the formation of stigmas and social norms. Le Breton's sociological approach highlights the body as a social, cultural, and symbolic phenomenon. Authors such as Thomson, Goffman, and Malu Fontes contribute to understanding human corporeality and its symbolic representation in society. The conclusion emphasizes the persistence of prejudiced and stigmatizing attitudes, underscoring the importance of active listening to understand the diversity of imaginaries about the body with a disability and promoting inclusive narratives to build a more just and equal society.
Crueldade e poesia: manifestações performáticas (in-de) Antonin Artaud e Manoel de Barros
(Universidade Federal de Goiás, 2022-02-08) Barbara, Rodrigo Peixoto; Dias, Luciene de Oliveira; http://lattes.cnpq.br/7270892768281076; Dias, Luciene de Oliveira; Leal, Cristyane Batista; Satler, Lara Lima; Pascali, Maria Julia; Figueiredo, Valéria Maria Chaves de
Everything is body! One who writes, does it with the body, a body work. One who reads, does it with the body, the body work of someone. Above all, this anti-Thesis is an encounter with the body (corpus) of life, the result of my experience with the Cruelty by Antonin Artaud and the Poetry by Manoel de Barros as well as the resonance/vibrations from this experience, in my body. Therefore, I present a corpography that: • Reflects the cruelty and the poetry as performative manifestations (in-by) Artaud and Manoel de Barros. In other words, what is firstly revealed inside, ‘in’, and then ‘by’, outside oneself and finally projected into the collective. The word manifestation is acquired as a personal revelation and personal-collective, in terms of taking a stand in and for life. Moreover, the concept of performance implies an artistic, anarchic, transgressive, subversive, freeing and revolutionary expression which ends up changing the reality. • Proposes a friendship between Artaud and Manoel de Barros (Poetic Cruelty, Cruel Poetry), considering the existential issues and the similar perspectives regarding life, art, social structure and the urgency of and for freedom.
Performances negras e homoeróticas na literatura de James Baldwin
(Universidade Federal de Goiás, 2020-12-21) Bezerra, Paulo Rogério Bentes; Dias, Luciene de Oliveira; http://lattes.cnpq.br/7270892768281076; Nunes, Flávio Adriano Nantes; Correia, Paulo Petronílio; Almeida Neto, Luiz Mello de; Camargo, Flávio Pereira; Dias, Luciene de Oliveira
The aim of this academic paper is to discuss, primarily, the homoeroticism and the negritude in the literature produced by James Baldwin, with the focus on Performances Culturais.The homoeroticism is discussed under the conception that the sexuality of the main male characters of both novels is not fixed, stable, but undefined, in transit and performative. The masculinity and the space are also issues within this literary scope of black and homoerotic bodies, particularly in the narrative of the novels Another Country and Just Above My Head, written by James Baldwin. Both novels are discussed in this work throughout the idea of an anti-hegemonic masculinity, in which the virility is not attached to heteronormativity but to a whole set of sexual ambiguity, regarding the main male characters. In terms of the space matter, this research carries the idea that it is intertwined with the characters, through their peripheric aspect, indoors and outdoors. The narratives take place in neighborhoods which are located in the margins of New York City. Furthermore, the city communities, their places of social interaction and the ideology of racial segregations are issues of discussion and lead to a complex urban performance in the writing by Baldwin. Moreover, African American Literature brings out the discussion of Escrevivência, a literary term created by Brazilian black female writter Conceição Evaristo. This term is viewed in this research as object of an approximation between the literature of James Baldwin and Conceição Evaristo. Finally, in order to better conduct his academic paper, I selected as theoretical framework, the works of bell hooks (1992, 2015), Paul Gilroy (2007), Kimberlé Crenshaw (1989), Grada Kilomba (2019), Gaston Bachelard (1984), Fernando Seffner (2016), Jurandir Freire Costa (1992, 1995), Toni Morrison and Conceição Evaristo (1996) among other contributions.
O arrepio do lúdico: análise da construção do espaço e da atmosfera de jogos de videogame de horror, terror, suspense e subgêneros
(Universidade Federal de Goiás, 2021-08-06) Bueno, Murilo Gabriel Berardo; Christino, Daniel; http://lattes.cnpq.br/1395742383165403; Christino, Daniel; Rocha, Claudio Aleixo; Franco, Edgar Silveira; Nogueira, Lisandro Magalhaes; Melo, Marcilon Almeida de
Cette thèse de doctorat analyse la construction de l'espace et l'atmosphère de l'horreur, le suspense et les genres possibles dans le jeux vidéo. L'investi-gation interdisciplinaire combine les études phénomènologiques propos par Heidegger, Gumbrecht et Fink, avec un cadre complemmentaire des étu-des sur les performances culturelles propos par Schechner, Turner et Gen-nep, ainsi que les études sur le genre et les narratifs cinématographiques, en permettrant d'annaliser comment l'expérience et matérialisation de l'espace et de l'atmosphère sont construites dans les jeux, en amenent points de con-tact avec les états liminaires et performatiques qui constituent l’expérience de la jouabilité et offrent la possibilité d'étudier des genres et des catégories nar-ratifs dans les jeux. The objectif de la recherche est d'analyser l'espace et l'atmosphère des jeux Outlast, Outlast II, The Evil Within, The Evil Within 2, Resident Evil 2 (Remake), Resident Evil 3 (Remake). Ces jeux ont été choisi pour être, bien qu'ils sont issus d'une recherche qualitative, d'un échantillon pertinent pour une discussion sur différents types d'espaces, d'atmosphères, d'ouvertures esthétiques et de genres narratifs. L'objectifs spécifiques ont été établis pour analyser l'interface entre les performances culturelles et phéno-ménologie, par l'analyse de la construction d'espaces organisés pour faire peur. Un objectif supplémentaire pour l'orientation et le développement de la recherche était de mener l'investigation des jeux d'un point de vue esthéti-que, liés à apporter la consolidation du climat de peur et la constitution d'un langage visant à l'esthétique dans les jeux qui font partie du corpus de re-cherche. Enfin, le besoin d'enqueter sur les histoires, les intrigues et les récits dans la consolidation des tropes de genre à chaque moment de jeuabilité. Au cours de la discussion sur le sujet dont je m'occupe, l'objet d'un corpus d'étu-des et de recherches, nous avons développé l'analyse basée sur une structu-re interdisciplinaire, dans une combinaison d'éléments théoriques, com-me proposé avant.
Memória, ancestralidade e práticas corporais na congada da Vila João Vaz
(Universidade Federal de Goiás, 2021-08-02) Carvalho, Cleber de Sousa; Corrêa Junior, Sebastião Rios; http://lattes.cnpq.br/7078983629857043; Corrêa Junior, Sebastião Rios; Falcão, José Luiz Cirqueira; Antunes, Priscilla de Cesaro; Silva, Renata de Lima; Neves, Talita Viana
This study presents reflections on the processes of evoking memories among the congadeiros of the Festa da João Vaz (Goiânia-GO). We seek to understand the processes of evoking African and Afro-Brazilian memories of Bantu matrices, mainly, but also Sudanese, in view of the protagonism of the bodily practices of its participants. Among the objectives, we highlight the interest in analyzing the intercultural processes that occur at the festival, from different Bantu, Sudanese and popular Catholic traditions; identify the references of religiosities experienced by the congadeiros and their correlations with the event in focus; investigate how bodily practices participate in memory recall processes; and finally, perceive and register the senses and meanings of the experiences of the congadeiros with dancing, singing and drumming. An ethnographic study was carried out in the context of the preparation and realization of the Festa da João Vaz. The analyzes were also based on the studies of Cultural Performances, considering the integrality of the performances of the congadeiros, as well as the perception and analysis of their experiences with the phenomenon in question. Aspects of the corporeality of the congadeiros revealed memories whose plots constituted in gestures, in the familiarity with the places and in the use of objects and artifacts as insignia of power during the celebrations. The diversity of dances, songs, colors of uniforms, types of musical instruments and their ways of performing them demonstrate dynamics of identity (re)signification that occur between the participants and their guardas in Congada. Memory, its meanings and the ways in which it is evoked nurture the link between congadeiros and their notions of African and Afro-Brazilian ancestry. Through the link with ancestry, they experience their own relationship with the sacred in a black bodily mnemonic that goes beyond the most current conceptions of Catholicism, Umbanda and Candomblé. In the encounter and interdependence of these phenomena, the memories incorporated in the congadeiros reveal cosmovisions and symbols in the composition of black culture in Brazil.
Um olhar para as performances culturais na midiatização do ritual da novena a Nossa Senhora do Perpétuo Socorro durante a pandemia da Covid-19
(Universidade Federal de Goiás, 2023-01-13) Costa, Christiane Gonçalves; Christino, Daniel; http://lattes.cnpq.br/1395742383165403; Christino, Daniel; Nogueira, Lisandro Magalhães; Silva, Wagner Bandeira da; Arbués, Margareth Pereira; Veloso, Sainy Coelho Borges
This paper brings a look at the mediatization of the ritual of the Novena in honor of Our Lady of Perpetual Help during the Covid-19 Pandemic, which goes through the concepts of the media-tization of religion and cultural performances regarding the theories of ritual and drama. The objective is to describe the scenario of the novena, its origin since the 14th century, and its continuity worldwide, in specific, in the Sacrosanct Minor Basilica of Our Lady of Perpetual Help, in Goiânia, Goiás, and how this scenario changed during the COVID-19 pandemic. With this, was sought to scrutinize the traces of cultural performances, observing how this ritual is char-acterized, as well as the relationship that the population and the faithful have with the rite, their beliefs, and how this behavior was changed, during the period of physical isolation, required by the pandemic of COVID-19. The research content was produced in the light of theoretical studies of cultural performances, theology, particularly Mariology, and the mediatization of religion. The data analysis was done qualitatively, by online research methods, based on observations of noted behaviors, during rituals, before the pandemic, and in social media, during the pandemic period.
As performances do carimbó “pau e corda”: entre batuques e partilha de saberes
(Universidade Federal de Goiás, 2022-08-29) Costa, Elyane Lobão da; Oliveira, Vânia Dolores Estevam de; http://lattes.cnpq.br/1883361659918132; Oliveira, Vânia Dolores Estevam de; Silva, Renata de Lima; Gabbay, Marcelo Monteiro; Oliveira, Joana Abreu Pereira de; Guimarães, Vinicius Oliveira Seabra
The present thesis has as its object the carimbó, as a Cultural Performance. This is a field research, which understands the importance of Collective Memory for the transmission of knowledge. Around this Ancestral Manifestation, there is an exchange of knowledge that is shared between mestres and carimbozeiros, and between mestres and sympathizers, thus marking the cultural identity of these subjects. This cultural manifestation is expressed as music, dance, leisure, religiosity and work, and must be analyzed from different perspectives, thus realizing its symbolic character. From the analysis of the memories of the carimbozeiros masters, it was noticed that the carimbó remains alive through resistance, through the transmission of knowledge through generations and through Non-Formal education, thus being a field of social, political, historical and cultural disputes, thus demarcating the identity of the subjects individually and collectively. The barracões are collective and privileged spaces in which this process of knowledge sharing takes place, thus contributing to a broad training of subjects, focused on citizenship, and the training process plays a fundamental role in safeguarding this cultural asset of an immaterial nature.
Viva o Zé Pereira! Viva o Carnaval! Vida e Formas expressivas na Obra de Arte de Francisco Corrêa Vasques
(Universidade Federal de Goiás, 2024-05-03) Faria, Marcelo Fecunde de; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo; Camargo, Robson Corrêa de; Gonçalves, Jean Carlos; Marzano, Andrea Barbosa; Oliveira, Vânia Dolores Estevam de; Souza, Silvia Cristina Martins de
This thesis proposes to reconfigure the historical and scenic trajectory of the comic thing in O Zé Pereira Carnavalesco, written and produced by Francisco Corrêa Vasques (1839- 1992) and acted on the stage of the Teatro Fênix Dramatica in Rio de Janeiro in 1869. The documentary corpus of this research consists of Vasques’ comic scenes written from 1839 to 1892, statements produced in periodicals on the database of the Brazilian Digital Library (National Library), and the images and literary texts that reflect the context and scope of Vasques’ work beyond his lifetime. The universe of the Brazilian theater and that of Carnaval in its constant changes help the analysis aimed at this work, evincing the relation of Vasques’ scene with the carnival party and the popular manifestations that emerged in the scenes with their parodies and songs. Traits that are fundamental in building characters, scripts, and a way of staging in search of carnivalized laughter. The theoretical axis of this research is based on references in the theories of Bakhtin’s Circle and its understandings of dialogy and carnivalization, in dialogue with Nicolas Evreinov’s (1879-1953) fundamental concept of theatricality. Initially, this research addresses the cosmology of carnivalization and its essential conception of the memory of the genre, reflecting on how works of art may be able to enable different readings in its time and in several periods in view of its dialogical nature and artistic essence. This narrative focuses on the figure of Francisco Corrêa Vasques and his creations, contemplating his stylistics and enunciative choices in the Brazilian sociocultural environment. Throughout this study, the researched statements show that the aforementioned comic scene and its great technical simplicity became a success with the public and reverberated in historical time, creating a network connecting past and future and being the target of comments from chroniclers, journalists, and literary critics decades later, entering the Carnaval musical culture itself. This cosmology enables us to understand that theatrical performance becomes an evaluative and dialogical event that expands, ricochets, resonates, sings in a longer time, gathers traces and signs of its readers, and creates new waves of expressive possibilities. This inventory leads us to the comings and goings of the relation between art, context, and its processes. Carnaval, the ultimate symbol of joy and the state of opposition between the normativity of everyday life and the other life that emerges in this party, entered the Brazilian theater, transforming it and re-signifying new directions. Thus, in addition to its inventory, this research celebrates and echoes the encounter of theater with Carnaval and life and vice versa, problematizing the work of art in the ravines of its time. And long live Zé Pereira!
Psicanálise e arte: performances do eu em Jogo de cena
(Universidade Federal de Goiás, 2023-09-22) Ferreira, Ezequiel Martins; Nogueira, Lisandro Magalhães; http://lattes.cnpq.br/6994570742767643; Nogueira, Lisandro Magalhães; Bezerra, Cláudio Roberto de Araújo; Nunes, Alexandre Silva; Amaral, Roberto Antônio Penêdo do; Christino, Daniel
The proposal to relate the theories of Cultural Performances with Psychoanalysis was carried out based on the film by director Eduardo Coutinho, Play of Scene, taken, here, as a film within the limits of the documentary that carries traces of performance art, and evokes elements that point to the subjectivity behind the characters. In this, the objective is to elucidate the way in which this subjectivity appears in Coutinho's device, where the register of the imaginary prevails. The concepts of narcissism and the image of I are taken, and, extracted from the participants' testimonies, the significant extracts that are repeated and that point to a failure, at the same time that it expresses, as a mask, a another scene, in which something beyond the imaginary appears. Thus, as a result, the proposal given in the invitation, which is to crystallize an image of I in the form of characters, stumbles upon the reality of the scene itself.
Corpos em extensão: por uma educação performática, intercultural e sensível
(Universidade Federal de Goiás, 2022-02-17) Fratti, Rodrigo Graboski; Falcão, José Luiz Cirqueira; http://lattes.cnpq.br/4321211789462639; Silva, Renata de Lima; http://lattes.cnpq.br/9684039080990993; Silva, Renata de Lima; Hartmann, Luciana; Barcelos, Tania Maia; Fleuri, Reinaldo Matias; Lima, Marlini Dorneles de
The objective of this thesis was to formulate, having the pedagogical practice as a background, an academic reflection on Performance, Intercultural/Decolonial and Sensitive Education in the field of University Extension and Culture. For that, we developed an analysis of the formative experiences in a University Extension and Culture Program: the Grupo CorpoEncena of UFCAT as a starting point; then, we elaborate a conceptual and categorical reflection of the postulates of Cultural Performances and their mediations with Education, of Interculturality/Decoloniality and their mediations with Education, as well as of Sensitive Education as a contribution to formative processes within the University. We ended the writing by producing a proposal for a University Extension and Culture Project that dialogues with the framework proposed in the thesis, as well as with the knowledge and practices of an African matrix and their interrelationships with the training of people with disabilities.
Cartografia camerística: uma poiética intertextual na performance contemporânea da música de câmara
(Universidade Federal de Goiás, 2021-03-05) Freccia, Gustavo Weiss; Rios, Sebastião; http://lattes.cnpq.br/7078983629857043; Veloso, Sainy Coelho Borges; http://lattes.cnpq.br/8715733169225465; Veloso, Sainy Coelho Borges; Santos, Rafael Guarato dos; Oliveira, Vânia Dolores Estevam de; Bittar, Valéria Maria Fuser; Ballestero, Luiz Ricardo Basso
This work is the product of a cartographic investigation about the performance(s) that is (are) to be found in today's chamber music recital. Starting from a discussion on the creative role played by a classical music performer (when he or she structures the spectacle's performance, chooses his or her repertoire, sets spacialities and the intertextual devices that integrate each recital), we assume that the recital takes the shape of a ritual (GOFFMAN, 1959; TURNER, 1974). Even though such chamber music recital's cultural rituals are secular, they do comprise an artistic dimension that overcomes common place and everyday life, such as in the case of sacred things. The chamber musical recital, therefore, is an event full of performatic dimensions that go through all phases of the performance (SCHECHNER, 1985), in its inceptions, as well as in its performance or its mouvance (ZUMTHOR, 2018). I name “performatic layers” (genre, praxis, and recital) those very dimensions through which one may set a certain perspective by means of the lenses of the performances for they at times coexist, superimpose upon each other or take place separately and yet they are co-dependent. In a way, such matters drive theme, problem and method itself and therefore some assumptions are set by means of an investigation about the arts (BORGDORF, 2012; 2018), thereby setting a certain entanglement with the so-called qualitative investigations (BAUER; GASKELL, 2008, VELARDI, 2018), and performatic investigations (HASEMAN, 2015), as well as cartographic investigations (ROLNIK, 2006, DELEUZE; GUATTARI, 2011, PASSOS; KASTRUP; ESCÓSSIA, 2015). In another way, cartographic deambulatory experience merges artistic experience with research experience, thus generating data that throw some light upon the setting of this thesis and demand a specific method. Besides the theoretical framework related to the very features of this research, its concepts and the history of chamber music and beyond the theory concerning cultural performances, there also appear as generated data the observation and analysis of recitals which I attended and of recitals in which I took part (as a musician), as well as interviews with chamber musicians. Such data comprise a kind of counterpoint to the information present in the three first chapters and the description of the making of the recitals and therefore demonstrate the applicability of the concepts that have been used. This thesis culminates in the artistic project elaborated through the cartography made during this investigation (narratives, theoretical references, discussion of concepts and interviews), in a video-recital entitled Improvisório. It is a self-poietic testimony, which closes this work from the perspective of artistic practice.
Contracultura - arte e política no teatro brasileiro de 1970 a 1976
(Universidade Federal de Goiás, 2024-04-26) Freitas, Luciano Diogo Oliveira; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo, Robson Corrêa de; Green, James Naylor; Paes, Márcia Bassetto; Mari, Marcelo; Reinato, Eduardo José
This research analyzes four theatrical experiences produced in Brazil in the context of counterculture between the years 1970 and 1976. Innovative experiences within the framework of Brazilian production during the peak years of dictatorial repression, first the staging of the non-verbal show O Terceiro Demônio (1970), a collective creation by the TUCA Group from the Pontifical Catholic University of São Paulo; the performances developed by the US American group Living Theater in the cities of São Paulo and Ouro Preto, as part of the cycle of street performances entitled O Legado de Caim (1970–1971); the performance/show/te-ato Gracias, Señor (1971) created by Teatro Oficina; and the show Gente Computada Como Você(1973–1976) along with its variations, produced by the group Dzi Croquettes. As a tool for understanding these experiences, the concept of counterculture is thought of as bringing different sociological and historical approaches, understanding this moment in its multiple perspectives in this troubled moment in Brazilian life. The aesthetics produced during this period have a direct relationship with the demonstrations and protests carried out during the 1960s, especially the events of May 1968 in Paris, the pacifist mobilizations in the USA, and the confrontations against the military dictatorship in Brazil. In this context, the research considers the relations between counterculture and the new international left and the paths proposed by the Brazilian left, especially its relationship with the Brazilian Communist Party (PCB), the politics of identities, and the strategies undertaken by artists of the period against censorship. Genetic criticism is used as a methodology in the reconstruction and analysis of the events and procedures of theater groups, having been carried out based on documents and academic studies. As a theoretical contribution to the interpretation of these processes, the ideas of Sartrean existentialism, the concepts of cultural identity and revolutionary potential as proposed by Stuart Hall (1932-2014) are brought forward; the anthropophagy of Oswald de Andrade (1890-1954); and the performance studies of Victor Turner (1920-1983), Richard Schechner (1934) and other analysts of cultural performances. The theater of the period is analyzed from the perspective of the performative turn of the 1960s, especially in the studies of art as an event by Erika Fischer-Lichte (1943), as well as its relationship with neoconcretist ideas in Brazil. The research aims to understand, within this multifaceted counterculture, the production of iconic shows and performances that sought to break the boundaries between stage and audience, a new relationship between art and public, and the production of moments that led artists and audiences to action. With strategies such as performative contagion, androgyny, non-verbal theater, popular theater and te-ato, these collectives aimed to produce actions of social transformation and political impact in the communities with which they had contact
Na teia de Ananse: a contação de histórias como performance, com crianças, na escola
(Universidade Federal de Goiás, 2021-07-30) Gabriel, Sonaly Torres Silva; Hartmann, Luciana; http://lattes.cnpq.br/8454367473690262; Hartmann, Luciana; Ribeiro, Kelly Cristine; Fernandes, Maria Lidia Bueno; Icle, Gilberto; Dias, Luciene de Oliveira
This research presents a study on storytelling performances, shared between children and adults, with the goal of investigating how this experience can contribute to children's protagonism in school environments. In this context, a performative research was developed, whose practices were carried out in two public schools in the Metropolitan Region of Vale do Aço, in Minas Gerais – Brazil. The methodology of this work is eminently guided-by-practice and had as fundamental methodological aspects: (i) poetics, the power of the body as primacy; (ii) the processes of creation, interaction and transformation present in performances and in research as performance; (iii) the enthusiasm for listening to children's stories and with the events that emerge from the storytelling performances; (iv) interaction with children, not only as interlocutors, but as co-producers of knowledge and stories. The approach of storytelling as performance was chosen in this research for its critical and inventive perspective: the notion of performance, when understood as an essential element of human experience, constitutes a tool to problematize the multiple relationships of everyday life, such as relationships adult-child in the school context. From this perspective, the practices of this research include the creation of a Performance Ananse presentation and the realization of storytelling workshops with children. These practices and the stories narrated by the children led us to problematize themes such as: colonialism, racism, violence, silence and silencing, adult-child interaction, children's cultures, the importance of multiple stories. In this process, it was possible to realize that storytelling as a performance is a liminal experience that can destabilize what we adults know about school, about storytelling, about children. Furthermore, it was evident that the role of children in schools is crossed and limited by disciplinary frameworks and by the asymmetry of power in the adult-child relationship. We conclude that is really relevance the perspective of shared protagonism, in which there is flexibility in the adult-child power relations, which demands an openness from the adult to deal with their limitations, to learn with children, to co-create interactive experiences in which children can participate in pedagogical choices, be recognized as authors of their stories, producers of cultures and knowledge.
Cinema encruzilhada: as performances culturais e o campo do filme documentário
(Universidade Federal de Goiás, 2022-09-05) Gama, Alessandra Regina; Alexandre Sobrinho, Gilberto; http://lattes.cnpq.br/1858272036657626; Nogueira, Lisandro Magalhães; http://lattes.cnpq.br/6994570742767643; Nogueira, Lisandro Magalhães; Machado, Irene de Araújo; Dennison, Stephanie Rhona; Bezerra, Claudio Roberto de Araújo; Satler, Lara Lima
In this work we are interested in investigating, in the light of cultural performances, ways of representations of the Afro-Brazilian cosmovision, in documentary films that contribute to aesthetic and political reflections about representational practices of Candomblé and Afro-diasporic cultures. In this context, similarity, difference and otherness, therefore, identity issues, are mixed with symptoms historical racial groups that sediment representational practices of stereotyping. We start from the assumption that the points of contact between the performances cultural and documentary, crossed by the Afro-Brazilian cosmovision, configure an aesthetics of the crossroads and, thus, articulate codes, texts, gestures and symbolic systems, which create meanings and, consequently, elaborate responses to representational practices. To address the problem presented, we started the theoretical reflections approaching the relations between cultural performances and the field of documentary film from the crossroads perspective, which highlights the epistemic linkage of behaviors and narratives coherently aesthetic and policies, based on the perspective of the Afro-diasporic cosmovision. The studies on representational policies help us to think about the power embedded in the notion of representation as a creative act that challenges stereotypes through counter-strategic intervention and inversion movements. We are interested in establishing an opposing view of the colonialist discourse from which the historical and cultural formation of the peoples of the West derives. To that end, we invest in studies by authors of the main reference bases: Leda Maria Martins, Diana Taylor, Richard Schechner, Victor Turner, Fernão Ramos, Bill Nichols, Stela Bruzzi, Cláudio Bezerra, Manuela Penafria, bell hooks, Robert Stam, Stuart Hall, Beatriz Nascimento and Muniz Sodré. From the articulation invested in the notion of cinema crossroads, we move on to the filmic analysis of the documentary series carried out by the Society for the Study of Black Culture in Brazil – SECNEB: Orixá Ninu Ilê (1978), Iyá-Mi-Agbá (1981) and Egungun (1982). The result is an analysis of images and sounds that compose a cinematography interested in the dispute of modes of representation, based on the proposition of a decolonized look about the images and sounds of Afrodiasporic cultural performances.
Epístolas profanas: performances dos silêncios manifestos
(Universidade Federal de Goiás, 2019-10-10) Gomes, Morgana Barbosa; Hartmann, Luciana; http://lattes.cnpq.br/8454367473690262; Hartmann, Luciana; Fernandes, Ciane; Medeiros, Maria Beatriz de; Silva, Renata de Lima
The Profane Epistles are cartographies (Suely Rolnik, Roberta Romagnoli) drawn from some pulsations that move us, namely: an expression of silence through artistic performances in the streets; an aesthetic performances (Susan Sontag) built at the intersection among art, philosophy and contemporary anthropology; a performance investigation (Ciane Fernandes, Brad Haseman) whose method implicates the epistolary literature as a genre of knowledge. We started from the cultural silencing of women, interacting with some thinkers, like Djamila Ribeiro, Sulei Carneiro, Marcia Tiburi, Gloria Anzaldúa, Grada Kilomba, Chimamanda Adichie, Gayatri Spivak, Judith Butlher, Simone de Beauvoir, Michelle Perrot, form among others, to demonstrations of this silence through artistic and cultural performances (Eni Orlandi, Richard Schechner, Paul Zumthor). This espistolary cartography is a composition of letters exchanged with readers, artists, professors, students, reseachers, witnesses, classmates and friends, from among other real and fictitious addressees, like cities and personified entities, artistic and highly – regarded characters, interacting with references who form the body of work. The letters refer to emergent questions from our practical experiences from the artistic programs Aesthetic of Silence (BA, 2015) and Poetics of Silence (GO, 2019), to the artistic performances Poems & Whispers, Profane Epistles, Elephant Woman, Silence Constellation, Beauty of Silence, Lady of Silence, which we performed in the streets of some brazilian cities amongst Bahia, Brasília e Goiás (2015-2019). We refered to writers who expressed their silence in the literature (Cora Coralina, Clarice Lispector, Hilda Hislt, Lya Luft, Virgínia Woolf, Franz Kafka), from among artists of other languages, writing to brazilian researchers contemporary with the silence in the arts. In this performative research, we experienced a synthesis between subject and object, theory and practice, content and shape, method and criation, being able to contribute to epistemologies and methodologies of researches into arts, interdisciplinary approaches to Cultural Performances.
Arte e vida os parangolés de Hélio Oiticica - performances a contrapelo
(Universidade Federal de Goiás, 2020-03-12) Gonzaga, Deusimar; Camargo, Robson Corrêa de; http://lattes.cnpq.br/9964594962008164; Camargo , Robson Corrêa de; Camargo , Goiandira de Fátima Ortiz de; Reinato , Eduardo José; Veloso , Sainy Coelho; Lopes , Antônio Herculano
This work aims at developing a study about Hélio Oiticica´s invention/performance Parangolé. The painter, sculptor and performance artist was born in Rio de Janeiro, in 1937 and died in the same city, in 1980. Parangolé is approached here as a language/performance of the subjectivities and the non-representational practices. The axis of the analyses is the artist´s written material which revolves around his parangolés (objects and performance) and his other objects. I search for an understanding of Parangolés entering Oiticica´s labyrinth-world. The analysis revolves around the thinking of three authors. Kenneth Burke (1897-1993): Symbolic action and Terministic Screens - categories of language analyses in his dramatism. Russian philosopher Mikhail Bakhtin (1895- 1975): his concept of exotopia - exceeding view (consideration of the other´s view, time and place of perspectives constituted in the work of art), to situate the presence of the spectator/participant of Parangolés. What Richard Schechner calls “actual”: a special manner of constituting and dealing with artistic experience. A mimesis event: imitation, presentation (in time, be present, existence, existence in time), representation and expression of the actions of living in the attempt to occupy the spaces between past and present, individual and group, inside and outside. I investigate in Parangolés what is beyond imitation or representation of reality; and beyond the expressions of mental and emotional states, circumscription that nests Oiticicas´s behavioral exercises. Chapter I - Ethics, aesthetics, action, and behavior of the embodied language of P(p)arangolés; Chapter II - Overview from an artistic angle of the Brazilian cultural scene of the 1960s: the constructivist art of the concrete and neo-concrete movements. Political and artistic matters from a sociocultural perspective; Chapter III - Deals with language as wills of presentation, introduction, and representation of the world, of us and others, in social interactions/performances; Chapter IV - A view from Burke´s screens; Chapter V - What one cannot see or see at Bakhtin´s screens; Chapter VI - Actualizing (Actual) as proposed by Schechner.
O circuito cultural brasileiro e a crítica de cinema: um estudo sobre a recepção especializada dos filmes de Mazzaropi
(Universidade Federal de Goiás, 2022-07-21) Junqueira, Juliana; Corrêa Júnior, Sebastião Rios; http://lattes.cnpq.br/7078983629857043; Satler, Lara Lima; http://lattes.cnpq.br/7575445484262991; Martins, Alice Fátima; Satler, Lara Lima; Fernandes, Ana Rita Vidica; Abdala Júnior, Roberto; Corrêa Junior, Sebastião Rios
With success with the public and the maintenance of a powerful national film industry over approximately thirty years, São Paulo filmmaker Amácio Mazzaropi was continuously evaluated by specialized critics between the 1950s and 1980s. comics by the filmmaker, addressed political and social issues characteristic of Brazilian society such as racism, machismo, exploitation of the worker, rural exodus, gentrification caused by the emergence of cities, among others. Even so, his productions were considered alienating, repetitive, simplistic, conformist and technically fragile. The objective of this thesis was to understand the critical reception that the works received over the years. We investigate Mazzaropian cinema within a social and historical context, in order to include them in the film analysis, going beyond the imagistic and semantic aspects of the films. Therefore, we sought to understand Mazzaropi's cinema, observing its history, evolution and relations with the national reality and also to understand the context of Brazilian cinema during the artist's production period. The theoretical-methodological paths of the research are linked to the fields of Cultural Studies and Cultural Performances, and Richard Johnson's Culture Circuit was chosen as the theoretical methodological path for the development of the analyses. Three films by Mazzaropi were analyzed: Sai da Frente, Meu Japão Brasileiro and Jeca e Seu Filho Preto, each one corresponding to a decade of work by the filmmaker, in the first as an actor and in the last two as an actor and owner of his production company. to Amacio Mazzaropi Productions. The films were selected from the texts of critics found in the press. From the large amount of reviews researched on electronic sites such as Hemeroteca Digital and digital collections of periodicals, we selected those with the highest density and written by professionals with a relevant professional trajectory in the cinematographic field. In this way, from the bibliographic research and analysis, through the Culture Circuit, of the selected films and the reviews published about them in the press of the time, we obtained a greater knowledge about the Mazzaropian production and we found evidence that proves that the place and the time in which the reviews were written influenced the specialized reception of the filmmaker's work. Thus, we found that the social, political and historical context in which the films were released influenced the critics' reading and that the approach to social problems, through comics, prevented a less stereotyped specialized reading of Mazzaropi's films.

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