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Item Se movendo por território: os caminhos traçados pela comunidade de Sangradouro Grande para a garantia do território(Universidade Federal de Goiás, 2015-07-13) Acypreste, Izadora Pereira; Lima, Roberto Cunha Alves de; http://lattes.cnpq.br/1622829460229904; Lima, Roberto Cunha Alves de; Alencar, Edna Ferreira; Herbetta, Alexandre FerraThe mortality and scarcity of fish, the decrease in the volume of river water, recreational fishing, lack of access to the river and the discharge of industrial sewage into the river are some of the threats frequently denounced by artisanal fishermen in the Upper Middle São Francisco. Considering that access to natural resources is essential for the reproduction of life for fishermen and fisherwomen, I understand the problems they denounce as a threat to their way of life. The anguish provoked by such accusations led me to reflect on them and understand that they are, above all, territorial issues. In this way, I believe that the right to territory and the ways to fight for that territory are fundamental and urgent discussions. Thus, this work, the result of a master's research with the riverside population of Sangradouro Grande, located in the municipality of Januária (MG), intends to discuss the ways in which this community has been seeking to defend its territory. Something that happens, as I have seen, from its articulations with social movements and its processes of identity affirmation. As the relationship with the territory is constituted from work practices on the land, in the river and also from the historical relationship with the place, I sought to understand the territory claimed by the group. While dedicating myself to these surveys, I realized that there was a multiplicity of identities being affirmed and that it was necessary to take them all into account, as they had close relations with the territory claimed by the group. Among the identities announced by them were that of fisherman, vazanteiro, peasant, rural worker and also quilombola. The territory claimed by the group is based on the fact that they carry out activities that go beyond fishing itself. In addition to the river, for example, they need the banks of the river to plant their ebb, and they also need the upper part to make clearing and harvest wood for the construction of boats. As well as the multiplicity of identities, there was also a multiplicity of alternatives through which the group could organize itself and fight for the guarantee of the territory. As the process of affirming these identities, in the case of the residents of Sangradouro Grande, establishes relationships with different groups and institutions in the state, from this field experience it was possible to perceive the relationship between the struggle for rights, political organization and affirmation of identities. It is from this perception that this work is built. His aim is to show the relationship between rights, politics and identity.Item Linha de frente na luta contra a COVID-19: narrativas dos profissionais de saúde(Universidade Federal de Goiás, 2021-08-17) Almeida, Flávio Tolêdo de; Silva, Joana Aparecida Fernandes; http://lattes.cnpq.br/2026902199057983; Silva, Joana Aparecida Fernandes; Collaço, Janine Helfst Leicht; Medeiros, Marcelo; Santos, Selma Cristina dosThe pandemic of fear, stigma and suffering of health professionals from two health units in Aparecida de Goiânia, aimed to analyze and extract from the narratives of health professionals what are the feelings experienced by them on the front line in the fight against Covid-19 during the first and second wave. For this extraction it was necessary the immersion in two health services with distinct care profiles, being the first one an Emergency Care Unit - UPA Flamboyant linked to the urgency and emergency network of Aparecida de Goiânia, gateway for suspected and/or confirmed cases for Covid-19, and the second one Epidemiological Surveillance - EV linked to the outpatient network, with minimal passable contact with possibly contaminated patients. I work in both environments reported above, and I know the profile of their service dynamics and care. In UPA Flamboyant I am in the front line in the confrontation with Covid-19 since the first suspected case that entered this unit. I was able to follow during the first two waves, March 2020 to June 2021, the unfolding of the care provided by the multi-professional team to these patients, I could see the first conflicts generated by fear, uncertainty, and ignorance of the virus. In epidemiological surveillance, I was also present when the first Covid-19 notification forms arrived in this unit, and I witnessed the fear of health professionals and administrative staff to take the forms and be contaminated, a fear that was shared by all, adding to the uncertainties that were also present, evidenced by the hesitation to take the forms without using gloves. The complexity of situations experienced during the immersion in the field sometimes blurred the boundaries between researcher and researched, the constant taking off and putting on of the lab coat allowed me to evolve with each immersion. The subtlety in perceiving myself as the "other"broadened my view of what the health-disease process is, explaining that it goes far beyond the biomedical model. To think anthropologically about this health-disease model is very expensive for those who are trained only in the biomedical model, because they will have to overcome countless barriers that will arise using this new lens. Twenty-one interlocutors were interviewed, and of these seven had not been contaminated with the Coronavirus by the time we left the field on March 6, 2021. The seven uncontaminated interlocutors were five from the UPA Flamboyant and two from the Epidemiological Surveillance. The fieldwork revealed that even in the face of an invisible evil that caused fear, stigmatization and uncertainty, the continuity of the assistance provided by health professionals, subtly was muffling and/or eliminating these feelings routinizing Covid-19.Item Movências, encantarias e retomadas: uma natnografia sobre o corte e a cura dos Kariú Kariri no Maranhão(Universidade Federal de Goiás, 2023-10-30) Alves, Lidiane da Conceição; Pechincha, Monica Thereza Soares; http://lattes.cnpq.br/7816009438312510; Pechincha, Monica Thereza Soares; Nascimento, Rita Gomes do; Anaquiri, Mirna Kambeba Omágua-Yetê; Almeida, Emerson Rubens Mesquita; Mainardi, CamilaAedzé eerãkuara kietse utsohó ay bó dõ métsohó, samy ko tsebuhö bó ayby adjé kuá ay doibáhén tsohoá, ay ery, ma odeihó ninho, tedzy, de, maridzá, tsebuhö,bukémé kó teudiokié ayby ewóá ninho ma dziwichi, kó dõ tedzy, mariarcas hikié ay ery tsohó, ninho Kariú Kariri ayby Maranhão. Ay tsebuhö piwonhé, bó ayby keité ayby natnografia ko wówóá, ay doibáhén, netçoá ko Samy tsohoá ayby tsohó Kariú Kariri, ayby tedzy dõ ery yetçãmidé. Ay swbatekié waruá eridzá tsebuhö fü utsohó bó ayby wówóá ko idzéchi utsohó bí hi, ecudú ay ery mariarcas, ko ay doibáhén kanatsikie obohó tedzy, hiquiá, munankie ko yghé dõ ery tsohó anrá Maranhão, ayby urio ayby tsowana ko tsowanatsi ko ayby pitá dõ yetçamyá anrá wówó anrá Vale do Cariri no Ceará. Tobumi ay dó ká dõ natnografia obohó wówó mó ubyá ay kiçetsoklo utsohó bó kiçetso dó ay anranbuku utsohó ma dezudé dibuihoho-nanhèybá, ko ay bocu bó wodzodzó tokenhé, utsohó bó dziwichi utsohó bó ery tsohó. Anrá neietá dõ ubyá dó, bowró dó ay crody anranbuku peretó ko gytéwó peretó buanga hô dezudé dibuihoho-nanhèybá, dezudé tsohó Kariú Kariri,ydadé wócudú keité dõ celé ma dezudé dibuihoho-nanhèybá, ay dezudé uano ko netçó mó dzi laboi ko gytéwó ay utsohó kanatsikie dezudé lanlan woroy ma odeihó tsohó ninho sancry ayby radda.Item Entrelinhas do patrimônio: memórias de gerações na Praça Cívica em Goiânia(Universidade Federal de Goiás, 2019-09-27) Anjos, Robson Vieira dos; Lima Filho, Manuel Ferreira; http://lattes.cnpq.br/9114125597206149; Lima Filho, Manuel Ferreira; Caballero, Indira Nahomi Viana; Tamaso, Izabela MariaThis paper aims to reflect on the patrimony discourses used in the process of requalification of the Civic Square in Goiânia (Go). To this end, it uses narratives presented by actors who witnessed transformations that the public space has undergone in recent years, especially since 2003 when the Iphan (Institute of National Historical and Artistic Patrimony) approved the Dumping Dossier of the Architectural Collection and Urban Art Deco of Goiânia, consisting of a set of 22 public buildings and monuments, considered one of the most significant in Brazil. The ethnographic narrative occurs mainly through the memories of Mr. Joaquim Santana, and also of his son Márcio Carvalho, who established a kiosk where he worked and lived for over five decades. Among the elements that make up this research is the place (the kiosk), the memories, narratives and the unfolding of the patrimonial policies.Item Mẽ ixpapxà mẽ ixàhpumunh mẽ ixujahkrexà: território, saberes e ancestralidade nos processos de educação escolar Panhĩ(Universidade Federal de Goiás, 2019-10-21) Apinajé, Júlio Kamêr Ribeiro; Herbetta, Alexandre Ferraz; http://lattes.cnpq.br/8579440598142385; Herbetta, Alexandre Ferraz; Baniwa, Gersem Luciano; Pechincha, Monica SoaresEsta disertación presenta procesos educativos de lucha y resistencia para el territorio. Muestro cómo la escuela Apinajé puede buscar basarse en la cosmología indígena. Solo con un espacio territorial preservado puede Panhĩ desarrollar sus prácticas sociales y políticas de organización social y formación de Apinajé. El conocimiento y la investigación sobre la ascendencia es la única forma de desarrollar y fortalecer el aspecto de ser Apinajé. En el curso de esta disertación, también me dedico a hablar con más énfasis en la educación escolar de Panhĩ y sus contribuciones beneficiosas y perjudiciales para nuestra gente. La ciencia de Panhĩ es esencial en las políticas de formación del ser social de Panhĩ y también en las políticas públicas de educación escolar.Item Uma presentificação da negligência em ações e omissões frente aos Avá-Canoeiro no médio Araguaia e no alto Tocantins: os “nós” invisíveis do poder(Universidade Federal de Goiás, 2022-04-20) Becker, Diego Allen; Herbetta, Alexandre Ferraz; http://lattes.cnpq.br/8579440598142385; Herbetta, Alexandre Ferraz; Silva, Cristhian Teófilo da; Pechincha, Mônica Thereza SoaresThe following text provides an interpretation of different aspects that permeate the relationships between actors directly or indirectly involved in policies or actions to repair or compensate for the damage caused to the Avá-Canoeiro, and the positioning of these actors in relation on the indigenous people and the harm caused to them for the occupation of its territory, for economic enterprises. Based on factors exposed in works on the subject, the text analyzes some ways of acting that led companies or state institutions, which have a legal (or institutional) obligation, at least to guarantee the basics for an integrity of the well-being and well-being of the Avá-Canoeiro, to resort to the most frivolous ways of remaining silent in the face of their obligations or agreements, singed in relation to the rights of indigenous people. The work exposes some the existing contradictions between the positions adopted by actors responsible for policies or actions aimed at indigenous people, and their discourse in relation to them in their publications, or in works carried out by third parties through their direct or indirect influence. Also punctuating some changes that occurred in the forms of agency and political articulation of the Avá-Canoeiro, in relation to some works already published.Item Nas entrelinhas do espaço escolar: o devir da prática educativa(Universidade Federal de Goiás, 2020-06-19) Cabral, Larissa Evelyn Silva; Dias, Luciana de Oliveira; http://lattes.cnpq.br/9317426815646934; Dias, Luciana de Oliveira; Hirano, Luis Felipe Kojima; Gontijo, Pedro ErgnaldoUnderstanding the challenges of Education in school environments, this research develops a look at creative and resistance techniques in teaching action capable of reframing everyday school practices. Through ethnography and dialogue with professors at the Center for Research Applied to Education - CEPAE-UFG who through a set of questions by cards were willing to share their school experiences, memories and narratives of an active teacher. To achieve this goal, a dialogue was drawn between the school and educational teaching, a smooth and striated space, based on Gilles Deleuze and Félix Guattari, as weel as a study of Michel de Certeau's everyday life and pedagogical practices, in Paulo Freire and bell hooks ́engaged teaching. In composition, the research addresses other tactics, innovations and learning practices, allowing reflections on the possibility of an educational space between the lines of an educational space.Item Luiz Braga: uma fotografia da Caboquice?(Universidade Federal de Goiás, 2023-02-28) Camargo, Alysson Barbosa; Ferreira, Glauco Batista; http://lattes.cnpq.br/2193871294419921; Ferreira, Glauco Batista; Hirano, Luís Felipe Kojima; Kofes, Maria SuelyLuiz Braga carried out several aesthetic experiences during his career, ranging from his black and white recordings to his color photographs, as well as his Night Vision series. However, color isn’t the only aspect appearing in his work since it is in an intimate dialogue with “Caboquice”. Furthermore, this research will make a dialogue between the photographic of the artist and the Caboquice category on Marajo Island -PA from a socio-anthropological approach.Item (De)leites (PrEP)arados: uma etnografia sobre a profilaxia de pré-exposição ao HIV em Anápolis/GO(Universidade Federal de Goiás, 2020-10-23) Carvalho Junior, Eládio Fernandes de; Braz, Camilo Albuquerque de; http://lattes.cnpq.br/4883038594618199; Braz, Camilo Albuquerque de; Almeida Neto, Luiz Mello de; Valle, Carlos Guilherme Octaviano do; Ferreira, Glauco BatistaMore than 30 years after the beginning of the hiv-aids epidemic other prevention methods have emerged in addition to condoms, such as HIV Pre-Exposure Prophylaxis (PrEP). PrEP is a drug composed of two antiretrovirals (Tenofovir and Entricitabine) and marketed under the name Truvada. This Master's thesis uses the tools of the anthropological methods to interpret how PrEP is inserted as a prevention method among men who experience homoeroticism in the city of Anápolis/GO. Thereby, this ethnography addresses some axes: how different temporalities are triggered when it comes to a medication that prevents the HIV virus; how was my experience as a health professional conducting anthropological research; which issues in addition to the “fear of the disease” my interlocutors trigger when talking about their feelings as users of PrEP - such as gossip, which occurs when being in a health unit that promotes prevention, diagnosis and treatment of HIV. Finally, I ethnograph narratives about the boundaries between pleasure and danger related to the use of PrEP, as long as it is not the central element in the fulfillment of desires, but works as its co-author when it comes to the analysis of the search for more pleasure in sexual relations.Item Veganismos.br: um estudo etnográfico do ciberativismo vegano no Brasil(Universidade Federal de Goiás, 2020-03-11) Duarte, Fabíola Ribeiro; Collaço, Janine Helfst Leicht; http://lattes.cnpq.br/9655194212314066; Collaço, Janine Helfst Leicht; Abonizio , Juliana; Roim, Talita Prado Barbosa; Menasche , Renata; Silva , Joana Aparecida FernandesThe use of the internet is part of the daily life of a good part of Brazilian society, and, mainly, of social networks, which have functioned as facilitators for the propagation of information. As a result, social movements, such as veganism, have gained increasing visibility. This dissertation aims to reflect on how the vegan movement occupies Facebook, a wide-ranging social media or social network, establishing social relationships and its political strategy for mobilizing, creating and disseminating content. And yet, to reflect on how the neoliberal capitalist logic works in the sense of appropriating some speeches of the movement in an attempt to co-opt its members for the process of normalization of conducts favored by a Uni-World ontology. Considering the various elements that come together to form an understanding of a social world without “animal exploitation”, the anthropological look is an important tool to analyze how people who are part of the vegan social movement have their practices, customs and relationships changed because they consider that humans and animals have similar rights, due to being sentient beings, and how they use social networks to publicize their way of life and at the same time to strengthen themselves by maintaining relationships with other vegans. The same networks become the scene of several controversies, which will be described in the course of this dissertation, as they directly reflect the plurality of thought within the movement.Item Pós-negritar trajetórias acadêmicas nas encruzilhadas dos saberes: um estudo antropológico das ações afirmativas para pessoas negras na pós-graduação stricto sensu da UFG(Universidade Federal de Goiás, 2023-04-20) Ferreira, Débora Sirno Santos; Dias, Luciana de Oliveira; http://lattes.cnpq.br/9317426815646934; Dias, Luciana de Oliveira; Vieira, Suzane de Alencar; Dias, Luciene de Oliveira; Silva, Vera Regina Rodrigues da; Lima, Marlini Dorneles deThis doctoral thesis starts from the following problematization: knowing that most of the Brazilian population is composed of the black population, what factors influence so that only a minority of them are in universities in master's and doctoral courses? The main objective of this ethnography is to investigate, in stricto sensu graduate courses, at the Master's and Doctorate level at UFG, how quota students perceive the quota policy implemented by the university in their experiences. The ethnography carried out with the interlocutors of the UFG stricto sensu postgraduate course showed that all students faced many challenges throughout their academic career, to the point ofmaking many of them drop out, in elementary school, then in high school, with few reaching university. In the academic territory of UFG, it was no different, as well as in their daily lives, they were violated with racist jokes, sexist, homophobic situations, with patriarchy operating over their bodies, the university charging for productions, and, still, the pandemic and social isolation. However, in the face of all these traps strategically prepared by racism, students recognize the importance of being in this place, knowing that many do not manage to reach this stage of study and recognize the rise that this place gives them, both psychologically and socially. and financially. For all this, they share joy when they are recognized for their academic production, and especially when the mother of one of the students, who is their main reference, shares, with joy, the surprise of the boss when she discovers that her maid's son is doctor. We resorted to the anthropology of emotions to explain the context in which these experiences were shared with the researcher and how they crossed her. To better understand ethnic-racial relations in Brazil, it is essential to recognize the relevance and effectiveness of racism and ethnic-racial discrimination, of which groups, black and indigenous people are the target (DIAS, 2012) and which segregate and exclude them from places , spaces and positions. Affirmative actions are intended to combat the accumulated effects of discrimination practiced against black people, which results in economic, educational, political and sociocultural inequalities.Item Etno-cidade: mayas em Mérida hoje(Universidade Federal de Goiás, 2020-06-05) Ferreira, Marcos Henrique Barbosa; Collaço, Janine Helfst Leicht; http://lattes.cnpq.br/9655194212314066; Collaço, Janine Helfst Leicht; Magnani, José Guilherme Cantor; Landa , Mariano Baez; Herbetta, Alexandre Ferraz; Mainardi, CamilaThis thesis is the result of an ethnographic study carried out in Mérida, the capital of the Mexican state Yucatán, between January 2018 and March 2019. Based on interviews about life stories, analysis of maps and images, I deal with some transformation processes in the urban space, as they are experienced by the mayan population living in the city. Based on the landscape category, taken as a record of everyday practices of living, working and moving on in the city, I think about the production of urban borders and the way they relate to the issue of ethnicity. For this, I analyze the way in which these practical activities relate to cultural meanings constructed throughout Mérida's history. In other words, I try to understand how social practices and cultural meanings participate in the production of lived and experienced urban environment, with its borders, conflicts, forms of racism and segregation.Item Sofrendo, cantando, chorando, bebendo: um estudo antropológico entre a música sertaneja e a banda sinaloense(Universidade Federal de Goiás, 2021-10-26) França, Matheus Gonçalves; Tamaso, Izabela Maria; http://lattes.cnpq.br/3452984712174788; Tamaso, zabela Maria; Raposo, Paulo; Dias, Juliana Braz; Souza, Maria Luiza Rodrigues; Hirano, Luis Felipe KojimaThe present study aims to carry out an anthropological comparison effort between música sertaneja (Brazil) and banda sinaloense (Mexico), seeking to understand to what extent these two musical styles are closer and far apart in cultural, discursive and also in relation to social practices – especially those of sociability – that take place in their respective contexts, with a focus on the subjective experience in relation to these cultural repertoires. Through ethnographic research carried out in the cities of Goiânia (GO) and Oaxaca de Juárez (Oaxaca), I sought to explore on this dimension of the experience of subjects with music, especially with regard to the emotions provoked by them as a way of marking and producing differences. In this sense, through fieldwork carried out in bars, nightclubs, private parties and large-scale concerts in terms of audience and musical production, the field of cultural performances becomes an important element of observation and analysis. In the two cases studied here, discourse practices on the love suffering are evident as constitutive of an ethos that characterizes both musical styles, whether in the content of the songs, especially the lyrics, or in the speeches of interlocutors. In the same way, discourses around social markers of difference such as gender, sexuality, regionality and race show contentiousness around the limits - and ruptures - of representation and social representativity in the field of music, especially that pointed out as "massive” or “commercial”.Item Uma etnografia sobre memórias e fotografias no terecô: entre possibilidades, interditos e afetos(Universidade Federal de Goiás, 2022-08-09) Freire, Fladney Francisco da Silva; Hirano, Luis Felipe Kojima; http://lattes.cnpq.br/1424410374681201; Hirano, Luis Felipe Kojima; Barros, Antonio Evaldo Almeida; Ratts, Alecsandro José Prudêncio; Souza, Maria Luiza Rodrigues; Ferreira, Glauco BatistaAlthough they seem like an individual phenomenon, photographs should also be understood as a collective construction. In this study, besides being important in the plot of memory in the context of Terecô of Bacabal (MA), are pieces that set up a timeline of the Spiritist Tent of Umbanda de São Raimundo Nonato, the terreiro of my family. The thesis seeks to provoke a reflection on the limits and potentialities of the image for religion, portraying how it is used in the temple to narrate the trajectory of the terreiro itself and its members. Throughout the study, we approached the context of Terecô in the municipality of Bacabal(MA ) and the genesis of the terreiro, also trying to understand the conception that religious leaders and scholars have about the importance of image in the production of knowledge, without leaving aside the approach to care for the dissemination of these photographs, since religion is historically the target of prejudices. In the terreiro, it is believed that the care with the way these records reach the spaces outside the walls is able to collaborate with the breaking of stereotypes. Part of this care occurs with the contextualization of the record of rituals that will be exposed – considering that images about Afro-Brazilian religions undergo negative historical construction – and preservation of those that are part of the secret/mystery of Terecô, interdicts that are beyond human decision. It is concluded that the dissemination of images is able to help in the construction of a new look at terecô. In the academic field, the research seeks to guide researchers who use the resource of photography on the best way to act in terreiros that have rules on the dissemination of these images. In addition, another perspective begins here, this time from Bacabal, on terecô, until then portrayed predominantly from the axis of Codó (MA) since most of the published texts deal with terreiros located in this city. In the end, it is understood that photography is capable not only of helping the anthropologist to retrieve information observed in the field and serve as an illustrative element to the reader, but also to provide information that supports the construction of knowledge.Item Kalunga cidadão: uma análise antropológica da extensão universitária da Universidade Federal de Goiás nas comunidades quilombolas Kalunga(Universidade Federal de Goiás, 2023-10-03) Gabry, Ulisses José; Omar Alvarez, Gabriel; http://lattes.cnpq.br/1246783304706348; Omar Alvarez, Gabriel; Soares, Carlos Alberto Caroso; Lima Filho, Manuel Ferreira; Dias, Luciana de OliveiraThis paper aims to contribute to the debate on the work of the Federal University of Goiás in the Kalunga Quilombola Communities through university extension. To this end, an anthropological analysis of UFG's university extension work in the Kalunga territory was carried out, starting with the extension program "Kalunga Cidadão: Promoção da Igualdade Racial na Comunidade Rural Quilombola Kalunga de Cavalcante, Monte Alegre e Teresina - Goiás" (Kalunga Citizen: Promotion of Racial Equality in the Kalunga Rural Quilombola Community of Cavalcante, Monte Alegre and Teresina - Goiás). It was found that the university's extension practice with the population has been built up over a long period of time by faculty members who, by having their research and teaching trajectories intersect with those of the communities, seek to contribute to the demands of the Kalunga Communities through university extension.Item Juventude e escola: um estudo etnográfico atravessado pelas noções de corpo e subjetividade(Universidade Federal de Goiás, 2023-08-22) Gomes Neto, José Joaquim; Ferreira, Glauco Batista; http://lattes.cnpq.br/2193871294419921; Ferreira, Glauco Batista; Henning, Carlos Eduardo; Ribeiro, Miriam Bianca do AmaralThis ethnographic research was conducted during the Covid-19 pandemic, a period strongly marked by the course of the disease, from the suspension of classes to the adoption of practices such as remote teaching, hybrid teaching, and later, the gradual return to in-person activities with rigorous safety protocols. It aimed to examine youth and their interactions at CEPI Professor Pedro Gomes School, located in the Campinas neighborhood in Goiânia, considering social markers of difference such as gender, sexuality, race, and social class. The central objective is to understand the relationship between youth and school, intersected by notions of body and subjectivity. Its path found, in the relationships of and with the youth, an itinerary capable of providing an understanding of adolescence and youth, permeated by a set of forces and disputes within the school, as well as in what it represents. These relationships reverberate meanings, experiences, and lived realities in the social markers of difference, as a way in which things resonate, both from a subjective and objective methodological point of view. Participant observation was a path taken by this research. The modus operandi of this movement has numerous dynamics, from interaction during breaks, in the cafeteria, in the corridors, to conversations in teachers' rooms, with the other agents that underpin the school. Furthermore, as an important structuring part, I created an elective course in the 2022/1 semester, with the participation of around 24 youth aged 15 to 18, from the 2nd and 3rd grades. Using a qualitative methodological approach, the elective was designed based on conversations with students, experiences as a school director, as well as dialogues with teachers. In this process, posters, infographics, and a three-episode audiovisual production were created, with themes structured by students as body, youth, and subjectivity. Through these dialogues, it was observed that students understand various dissonances within and outside the school. Additionally, a series of drawings were developed throughout the research journey, recorded in the field diary, which sensitively depicted a sensory portrait of life at the school. In this dimension, the experiences observed and reported in this work find a starting point in the body and corporeality, as it is where youthful identities are constructed. Furthermore, it's worth noting that this research is characterized as a multimodal ethnography, as the multiplicity of platforms and practices that marked the trajectory of the field experience create a path where drawings, texts, photographs, videos, and infographics are interconnected to produce a multisensory experience.Item Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã(Universidade Federal de Goiás, 2022-02-07) Gonçalves, Antônio Augusto Oliveira; Pechincha, Mônica Thereza Soares; http://lattes.cnpq.br/7816009438312510; Pechincha, Mônica Thereza Soares; Tugny, Rosângela Pereira de; Mainardi, Camila; Oliveira, Alessandro Roberto de; Carvalho, Maria Rosário Gonçalves deThis thesis focuses on the retaking of the Pataxó in Gerú Tucunã, in the municipality of Açucena (MG) – Vale do Rio Doce. The people of Tucunã went through a series of walks between the extreme south of Bahia and Tucunã: from mother village of Barra Velha (BA) they moved in the late 1970s to the Fazenda Guarani Indigenous Land, in Carmésia (MG); from there they moved to Aracruz, Espírito Santo, where they lived with Tupinikim people from the Pau-Brasil village. They returned to Minas in the 1980s and took a new walk, in 2010, from Fazenda Guarani to the territory of Tucunã, where they were looking for fertile land for their swiddens and for reforestation. Populating the socius with plant species is a necessary condition to attract the presence of caboclos in the territory, seeking spiritual protection from their ancestors, one of the main reasons that moved the Pataxó warriors to Açucena. In this complex intertwining of the branches (ramas) with the old trunks (troncos velhos), of the Pataxó of today with their ancestors, the warrior walk (trioká xohã) of the people of Tucunã emerges. Trioká brings back what drives it, that is, the spirituality of the caboclos, the return to the warrior’s language (the Patxôhã), the walks and stories of the ancients. Following the trail of the old trunks (troncos velhos), we come across certain narratives and elders spread out in different pataxí’p (pataxó villages) who tell them to relatives and researchers. The Pataxó of Tucunã themselves carried this ethnography to other Pataxó territories, in Mirapé, Barra Velha and Naô Xohã. When walking along these paths, it is seen that the awãkã’p (Pataxó stories), less than closed in on themselves, circulate in certain people, in the pataxí’p and through txihi (Pataxó) spirituality. Not everyone knows all the narratives, it is necessary to wander in a web of sociality and spokespersons authorized to narrate them. I seek to describe, through these different paths, the forms of resistance in the retaking, the trioká xohã of the Pataxó.Item Nhandereko: nosso direito(Universidade Federal de Goiás, 2022-12-16) Guarany, Vilmar Martins Moura; Pechincha, Mônica Thereza Soares; http://lattes.cnpq.br/7816009438312510; Pechincha, Mônica Thereza Soares; Amado, Luiz Henrique Eloy; Ladeira, Maria Inês; Mainardi, Camila; Silva, Joana Aparecida Fernandes daThis thesis seeks to carry out an autoethnography in which the author is an observer, member and participant of the Guarani indigenous people and proposes to analyze the migration of his group that leaving Paraguay at the beginning of the 20th century, when making an unprecedented journey to the Central-North region of Brazil. In this sense, the analysis focuses on the Mbya presence in Goiânia, Cocalinho in Mato Grosso, Xerente Indigenous Land, Xambioá Indigenous Land, both in the State of Tocantins and in the Jacundá Indigenous Land in Pará. Taking historical and mobility as a starting point, it focuses on self-determination and its relationship with the Guarani indigenous law that presents itself with the Mbya name “nhandereko”. It verifies self-determination in the past as well as in the present, going through a long period of invisibility of this right or even its denial, for recognition in the Brazilian legal system and in international spheres, to the point of being able to say that there is currently a reconquest of Guarani self-determination in the national and international scenario. Finally, it seeks to present the elements and principles to confirm the existence of a Guarani indigenous right.Item A vida dos produtos “ecossociais”: uma etnografia sobre consumo em tempos de capitalismo verde(Universidade Federal de Goiás, 2020-09-25) Jácomo, Tiago Miguel; Collaço, Janine Helfst Leicht; http://lattes.cnpq.br/9655194212314066; Collaço, Janine Helfst Leicht; Roim, Talita Prado Barbosa; Pierote, Jean PierreThis Ethnography discusses - through a textual and visual narrative - what is considered an “eco-social” product as well as the social interactions involved in the production and consumption of these objects that are sold at the Pinheiros Municipal Market in São Paulo capital. The “eco-social” products are made by several traditional communities of the Brazilian Cerrado biome, those products are benefited in the Federal District. This is a multi-situated ethnography where in different fields there was the construction of a narrative that discussed the relationships between humans and objects.Item Sob a ótica das misturas caleidoscópicas: as narrativas em torno da ocupação histórica dos Kayapó meridionais no sul de Goiás(Universidade Federal de Goiás, 2021-11-13) Junqueira, Gabriela Gonçalves; Wichers, Camila Azevedo de Moraes; http://lattes.cnpq.br/1268440854810735; Wichers, Camila Azevedo de Moraes; Nunes, Eduardo Soares; Dornelles, Soraia Sales; Cândido, Manuelina Maria Duarte; Rodrigue, Robson AntônioDuring the XVIII and XIX centuries, the area known today as the Southern Goiás was the stage of conviviality and the numerous contact strategies with alterity. This area has been an historic territory of Kayapó occupation described by historiography narrative as “gentile Cayapó”. The present work aims to analyze the anthropological, historical and archeological narratives, especially those narra-tives from two major archeological projects of Goiás - the Anhanguera project and the archeological project of Goiás – in order to comprehend the ways in which those indigenous people are figuring in those narratives. Departing from historical, archeological and anthropological facts, we aim to revise rigid and monolithic models that were privileged by interpretations of those populations. The inter-disciplinary, intercultural and interepistemic dialogue (BANIWA, 2019), privileging the native's cat-egories, offer other possible perspectives and interpretations to indigenous history, valuing the con-scious actions of those historical subjects. Departing from the ethnographic projection, the theoreti-cal methodological framework of the present thesis, the objective is to trace parallels between South-ern Kayapó documentation descriptions and the ethnographies of the Jê populations to achieve better comprehension of some of their practices and symbolism impregnated in their actions. In addition to practices, some interpretative models employed to understand the contacts of those populations with the exterior world are discussed. The concept of mixture (NUNES, 2010), intended as a native frame-work for interaction with alterity, in addition to the varying possibilities derived from the image of a kaleidoscope, inspire the proposal of a new interpretative framework named as Kaleidoscopic Mix-tures. Considering the multiples relations with the exterior world those indigenous people would be capable to incorporate and acquire alternate possible perspectives – non-kayapó-human and non-human – and conscious activate according to practical or contingency necessities, a cycle not based on repetition, but in alternation, focusing anti-hybridity. The proposal will function as a new inter-pretative framework of historical and archeological narratives and documentations in order to build a reflexive and anthropological comprehension of those people, suggesting new concepts and inter-pretations that will act as mediators in the comprehension of past cultural multiplicity and dynamics of those indigenous people.
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